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Human nature and Plato
Human nature and Plato
Human nature on plato. a critique
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Plato's Worldview and How Humans Exist Within It
Plato lived in a very exciting time in history. The post-Socratic era had merits for exploration totally new to him. The idea that science and reason could be applied to more than static issues such as logistics and geometry, allowing the thinking men of the time the opportunity to examine the world around them with structured thought. He, like his mentor, was not happy with what science gave as answers to life. Though it gave a structure the world, It denoted a typically atheist view on the world. Plato had strong ideas about right and wrong, and other abstract ideas in general, but could not relinquish such a powerful tool as "scientific" reason or Grecian theories on the atomic nature of the world, so used them in his work.
One of Plato's core philosophies was what he called "The Forms". He postulated a duality that spanned the planes of human existence. The world around him was made entirely of crude matter that could only represent the purity of the next life, in the plane of the forms. If we examine any object (for argument's sake a glass) we should be able to identify what it is without having to think to hard. It is our ability to connect objects that aren't atomically identical to the same ilk that Plato found fascinating. How does a common understanding of what is glass arise? We could scorn any deeper meaning of this by saying that we can tell a glass is a glass by examining its function, but then consider common ideas such as justice. Even in cross-cultural examination common human concepts can be found. To Plato they were proof of a common human existence before this one, where these notions were first given to us. Thus was born the plane of the forms.
Plato ...
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...he forms seemed nonsensical. Plato's logical conclusion would have been to abandon earthly delights altogether, and though he didn't the idea of shedding possessions to pursue a spiritual quest of some sort endures today.
He paints a picture of all the non-philosopher caste as being chained by the hand and foot from birth in the bowels of a cave, a very precise metaphor of ignorance. Behind these captive minds is a wall that (if they were able to turn around) obscures a procession of people. These people carry objects with them, above wall height, the shadows of which are cast onto the wall in front of the prisoners via a fire at the rear of the procession. These shadows are literally and figuratively the representation of the material world that, as the people have known it from birth, the take so seriously.
Bibliography:
"The Republic" - Plato
He argues that non-physical forms or ideas represent the most accurate reality. There exists a fundamental opposition between in the world like the object as a concrete, sensible object and the idea or concept of the objects. Forms are typically universal concepts. The world of appearance corresponds to the body. The world of truth corresponds with the soul. According to Plato, for any conceivable thing or property there is a corresponding Form, a perfect example of that or property is a tree, house, mountain, man, woman, Table and Chair, would all be examples of existing abstract perfect Ideas. Plato says that true and reliable knowledge rests only with those who can comprehend the true reality behind the world of everyday experience. In order to perceive the world of the Forms, individuals must undergo a difficult
Plato’s expression about his analogy of levels of knowledge, and the nature of certainty that he called the divided line. Plato then spread this mode of awareness into four different categories. These four different categories were then separated in two. Then he expresses the objects, which characterize the different modes of knowledge. In addition, the two groups of four were separated again. Nevertheless, these objects of awareness were dividing sandwiched between knowledge and opinion. In everything, Plato confirms that in order to move on to the next level a person must truly be aware of each mode of awareness. I believe this is the center for Plato’s divided line analogy.
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
For Plato, Forms are eternal and changeless, but there is a relationship between these eternal and changeless Forms and particular things we perceive by means of our senses in the world. These particular things change in accordance to the perceiver and the perceiver’s environment and this is why Plato thought that such things do not possess real existence. For Plato, onl...
Plato relied on the ability to reason in his attempt to explain the world. He produced his ideal world based on reason, since such a world lies beyond the realm of the five senses. Plato ignored his senses because he believed his senses only revealed the imperfect forms of the ordinary world.
Thirdly, Plato signals his position on what his epistemology and metaphysics are in relation to his examples of the Divided Line and Allegory of the Cave. Epistemology is the study of knowledge and how it’s acquired and metaphysics is the nature of reality and the universe. Plato paints a clear picture of his metaphysics when he illustrates the idea of someone becoming exposed to knowledge/truth. For example, he states, “Finally I suppose he'd be able to see the sun not images of it in water or some alien place,
Plato’s Republic introduces a multitude of important and interesting concepts, of topics ranging from music, to gender equality, to political regime. For this reason, many philosophers and scholars still look back to The Republic in spite of its age. Yet one part that stands out in particular is Plato’s discussion of the soul in the fourth book of the Republic. Not only is this section interesting, but it was also extremely important for all proceeding moral philosophy, as Plato’s definition has been used ever since as a standard since then. Plato’s confabulation on the soul contains three main portions: defining each of the three parts and explanation of their functions, description of the interaction of the parts, and then how the the parts and their interaction motivate action. This essay will investigate each segment, and seek to explain their importance.
Plato: When we discuss Forms we are not talking about something that is truly real but something that we would see or grasp intellectually. The idea of it is that what you are looking at may not be the true form of which you are looking at it. When you draw a circ...
Plato's Theory of Forms draws parallels to The Allegory of the Cave, highlighting the concept of human beings being ignorant to true perfection. In the writing Plato uses symbols to convey a veiled meaning. The philosopher says, “The prisoners s...
Plato widely a respected philosopher and is arguably one of the greatest philosophers of all time. I knew nothing about him or what he stood for before taking this course and I found his theory on human nature very exciting. “Plato’s most fundamental contribution to philosophy was the distinction he drew between the changing physical objects we perceive with our senses and the under changing ideals we can know with our minds.” What Plato means is when we see something that we think is good or bad that there is good strong reasoning behind why we think the way we do. I find this very intriguing because, this it pertains to how I feel about everyday things and big Icons. For example, when hanging out at a friend’s house that is considerably richer
In my opinion, Socrates’ analysis of human nature is very true as it ultimately brings us
Plato's Vision Of The Ideal State As Presented In The Republic The concept of questioning meaning of life, the universe and everything has become debauched in modern society. But there is an exigency for and a value in the procedure of reasoning through aspects of our experience beginning with moral principles to existence. It can, for ordinary peoples as much as for professional philosophers, enlivening, vivid, and developmental. Plato is one of the most influential thinkers in human history. His philosophies have made a far-reaching impact on the human societies and have laid the foundation of many avenues of knowledge. While discussing several important virtues of an ideal society, Plato have very seriously considered the concept of democracy. Everybody has contrasted beliefs and their answers to these worldview questions are distinct. Plato considers as true that wisdom is achievable by human beings, even though there is some doubt whether or not Plato himself ever purported to have it. Plato, like his master Socrates, was essentially a seeker, a rationalistic thinker, rather than a system-builder who hypothesized that he had all the answers. It should be noted that Plato’s argument for the intrinsic weakness of democracy or the lack of an ideal state in The Republic should be elucidated as to what is meant by democracy in this context. By democracy in a state Plato is not referring to modern democracy, which he would have perceived as alien. Nor is he referring to the democracy of Athens in this argument. In this argument, Plato characterizes democracy as being the highest of popular liberty, where slaves both male and female have the same liberty as their owners and where there is comprehensive impartiality and liberty in t...
Plato came from a wealthy family and was very profitable at the educational facilities wealthy families were able to afford in Athens. Plato met Socrates around the age of twenty and their teacher-pupil relationship lasted between eight and ten years. He had quite an interest in other philosophers, but only before he met Socrates. In Plato's early career he was commited to poetry. These interests were all apart of his search of wisdom, and whom under Socrates his devotion came deeper in. Socrates' death gave Plato the courage to travel to Egypt, Magna Graecia, and Sicily. These trips were to influence the Dionysius' in approval to his ideal system of government. He did not succeed in his efforts to influence the two rulers, causing him to be thrown into prison. However, a friend came to free him and he returned to his school, the Platonic Academy, in Athens. At his school there was more attention given to literary form and less use of the method of illustration that depicted the Socratic manner of display. Among his some of his works the more genuine incl...
First, Plato believed that ideas are the realist things in the world. What we see in our daily life is not reality; sense perceptions are only appearances. And appearances are unreliable material copies of the immaterial pure ideas. Thus to him the world of the ideas is reasonable and fixed and holds the truth. While the world of physical appearances is variable and irrational, and it only bears reality to the extent that it succeeds in capturing the idea. To live the best life that you can and to be happy and do good, as a person you have to strive to understand and imitate the ideas as best as you can. So, with this philosophy in mind we can understand why Plato considered art as just a mindless pleasure. He viewed art as just an imitation.
Plato’s idea on the self is very simple yet complex. He has a different way of talking, which means that he either tells you what he means or he contradicts himself. He starts off saying that the soul, psyche, is the “thing” that causes things to be alive, but then says that “I” equals my soul. Does that mean that I cause myself to be alive? That thought can be very contradicting and complicated to understand. He then goes and says that the soul is different from the body. This thought is very complicated and makes Plato’s words very contradicting. On the other hand, Plato’s idea of self can be simple to understand if we take another view on it. We know that two things are constant in Plato’s search to find the answers for the soul and these