Plato's View on Lying
What is a lie? And when is it appropriate to tell a lie? Are two questions to think about after reading Plato's Republic translated by G.M.A Grube. A lie by definition is a false statement intended to deceive. Most people would agree this is not a "just" thing to do to your friends. In American society today, lying has always been a "bad" thing to do. Trust is very important, parents always tell their kids never to lie or they will loose their trust. Plato disagrees, with what most parents say to their children. He states there are two different kinds of lies, ones that are always improper to tell (True falsehoods). And ones that are suitable to tell against enemies, to prevent something bad happening to a friend, and to make up a story for a point. (Verbal falsehood).
In book I of Plato's Republic, when Socrates (speaking for Plato) is discussing what does, "doing the right thing" mean with Cephalus is when the morality of lying is first brought to discussion. Cephalus stated that justice is, speaking the truth and paying debts. Socrates argues and states that," Everyone would surely agree that if a sane man lends weapons to a friend and then asks for them back when he is out of his mind, the friend shouldn’t return them, and wouldn’t be acting justly if he did. Nor should anyone be willing to tell the whole truth to someone who is out of his mind." Socrates thinks that when you are friends with someone than it is just to tell a verbal lie to protect them, which is what a good friend would do. Plato approved of lying when telling the truth is the wrong thing to do. Plato thinks that it is never right or just to do evil or harm to anyone, and if you have to lie to protect someone then it is a just thi...
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... is wrong in telling the Myth of Metals because he is being a hypocrite. Plato invented a myth to protect his ideal state. In his state he expects people to be honest in their dealing with one another, yet Plato is not being honest with them about what they are really made out of.
Reading the first three books to Plato has made me think about a lot of issues, lying being only one. Plato has strong opinions about when it is right and wrong to lie. He thinks that it is appropriate to lie when it is a verbal falsehood, benefiting others and when it is most like the truth. Plato thinks it is inappropriate when it is a true falsehood and there are no rewards. I stated above some of my opinions about Plato's falsehoods but I have not yet come to the conclusion, for myself, when lying is good or bad. Plato's republic has helped me to think about these kinds of issues.
"Do we say that one must never in any way do wrong willingly, or must one do wrong in one way and not in another?"3 Socrates tries to help people understand that mistakes are human nature, however to do wrongful things on purpose should not be tolerated. Crito agrees with Socrates statement, "So one must never do wrong."4 Crito believes in what Socrates is expressing, yet he wants Socrates to perform an unreasonable action and escape from prison. A big thing for Socrates is trust and being loyal to his family and city. "When one has come to an agreement that is just with someone, should one fulfill it or cheat on it?" Crito believes one should fulfill it. Which Socrates then states "If we leave here without the city's permission, are we harming people whom we should least do harm to? Are we sticking to a just agreement, or not?" Socrates thinks that if you commit to something you need to be a man of your word and follow through. If you make an agreement with someone, you should keep your word to the fullest extent. Socrates thinks he needs to adhere to the agreement of being in prison. He believes he shouldn’t leave unless someone tells him otherwise and to the just thing by upholding the decision. Again, Socrates doesn’t want to offend anyone or show disrespect, which shows his strong desire to always to the right
Although it is considered wrong to tell lies, it seems that literature has offered us situations where telling lies isn’t necessarily bad. Of course, lying often has a tragic outcome, but not always for the person or people who told the lie or lies. Oftentimes, these unfortunate outcomes are directed at the person about whom the lie was told. Furthermore, these stories have explained that dishonesty can result in success for both the liar and the target. Maybe we have been teaching the wrong values to our children.
Plato, when leading up to identify the first of Socrates’ charges, begins by stating such charges stemmed from the belief that Socrates was being condemned for being a “wise man”. Plato seems to rant on about Socrates’ accusers being “circulators of this rumor, and their hearers are too apt to fancy that speculators of this sort do not believe in the gods.” Plato states (Plato). Continuing, he
In “The Truth about Lying” Judith Viorst explains the four different kinds of lying. She categorizes lies as social lies, peace-keeping lies, protective lies, and trust-keeping lies. Social lies are lies that are “acceptable and necessary”, they are the little white lies most people use all the time. Peace keeping lies are told when the liar is trying to protect themselves from getting in trouble or causing any conflict. The protective lies are far more serious, are often told because of fear that the truth would be “too damaging” for the person being lied to. Lastly, there are the trust keeping lies, which are lies in which the liar is lying for a friend in order to keep a promise. Viorst finds that most of these lies, while some are more acceptable than others, are necessary and she can understand them.
The article “Rejecting All Lies: Immanuel Kant by Sissela Bok also presents the same argument. Sissela Bok presents the ideas and viewpoints of Immanuel Kant, a German philosopher. Kant believed that lying was bad and that “truthfulness is statements which cannot be avoided is the formal duty of an individual to everyone, however great may be the disadvantage.” He believed lying was always bad no matter the situation. Kant said that lying “vitiates the source of law,” or makes the source of law weaker. Our whole purpose of the government is to serve justice and if everyone is lying in court, it gets harder to serve justice. The purpose of the government would not be fulfilled if people lie. According to Kant, lying also “harms the liar himself, by destroying his human dignity and making him more worthless even than a small thing.” Kant says lying makes the liar lose his or her pride and honor. And I think it probably makes the liar feel bad and makes them feel guilty. In the article “Teens Do their Share of Lying” by Loretta Ragsdell, a quote from Sabrina, a college freshman, takes about how she lied...
According to Merriam-Webster’s dictionary, lying means to tell an account of an untrue event or give false information.
Telling the truth can have some consequences, but a lie can cause more damage in a relationship once it has been figured out. People believe that by just lying, a problem is solved, but problems start when lies are told. Lying destroys relationships and truth builds honest relationships which, can last forever. In both F. Scott Fitzgerald’s The Great Gatsby and Rob Marshall’s Chicago, characters lie because they feel that it is easier. However, lying leads to a downward- spiral. The society we live in can either lead us to a complicated relationship with the truth or easygoing. The problem with constantly telling lies is that it starts off with one, then leads to another until everything you say is a lie. Being truthful
Stephanie Ericsson’s The Ways We Lie, analyzes and reflects on how lying has simply become the norm in our society. We all lie, there is not one person in the world that does not lie. Most people lie because they are afraid of telling the truth, however what they do not know is telling a lie can lead them in the wrong direction because many things can happen when lying to a person. The person can find out when everything unravels that person will not have trust in you and you would be known as a liar. To every action there is a consequence, so why not deal with just one consequence when telling the
As with all other topics discussed in “The Republic of Plato,” the section in which he discusses the myths of the metals or the “noble lie” is layered with questioning and potential symbolism, possible contradiction, and a significant measure of allusion. In Chapter X of “The Republic,” Plato presents “The Selection of Rulers: The
The concept of the noble lie begins with Plato in the Republic, where in search of an ideal state he told of a magnificent myth^1.The society that Plato imagined was separated into a three tier class structure- the Rulers, Auxiliaries, and the labor or working class. The Rulers, he said, would be selected from the military elite (called Guardians).The rulers would be those Guardians that showed the most promise, natural skill, and had proven that they cared only about the community’s best interests. The Auxiliaries were the guardians in training, and were subject to years of methodical preparation for rule. The lower class would be comprised of the workers and tradesmen, who being the most governed by their appetites, were best fit for labor. The introduction of the "noble lie" comes near the end of book three (414b-c)* Where Plato writes "we want one single, grand lie," he says, "which will be believed by everybody- including the rulers, ideally, but failing that the rest of the city".* The hypothical myth, or "grand lie" that Plato suggests is one in which, the Gods created the people of the city from the land beneath their feet, and that when the Gods made their spirit the precious metals from the ground got mixed into their souls. As a result some people were born with gold in their souls others with silver, and others with bronze, copper,or more even common metals like iron and brass. It was from this falsehood that the first phylosophical society’s social hierarchy was established. The myth goes as follows: Those the Gods made with gold in the souls were the most governed by reason, and who had a predisposition to contemplation which made them most suitable for rule. Those with silver in their souls where the most governed b...
In the retelling of his trial by his associate, Plato, entitled “The Apology”; Socrates claims in his defense that he only wishes to do good for the polis. I believe that Socrates was innocent of the accusations that were made against him, but he possessed contempt for the court and displayed that in his conceitedness and these actions led to his death.
The article, “Is Lying Bad for Us,” accurately describes the intentions of a “liar.” The author says, “Though liars do not tell the truth, they care about it, while the bullshitter does not even care about the truth and seeks merely to impress” (Gunderman). This statement proves that lying should not be viewed as out of the ordinary, or unacceptable, and that liars should not be viewed as bad people. Lying can be shown as a way of protecting or caring
What are lies? A lie is defined as follows: To make a statement that one knows to be false, especially with the intent to deceive. There are several ways that lies are told for instance, there are white lies, lies of omission, bold faced lies, and lies of exaggeration. No matter what type of lie that one chooses to tell many people believe that lies do more harm than good.
We lie all the time, lying is not something new to our culture. We lie to our parents, we lie to our friends, we even lie to our significant other, but why do we do it? There is not one set reason on why we lie but they can vary from an insignificant reason to something more nefarious. A good operational definition of a lie is “A lie is a false statement to a person or group made by another person or group who knows it is not the whole truth, intentionally.” (Freitas-Magalhães) We have been raised to know that lying is usually a bad thing, and it’s better to tell the truth, not to mention the circumstances get exponentially worse if you are caught lying. No one wants to be labeled as a liar, or untrustworthy. This may sound unorthodox but I personally think lying is perfectly fine; depending on the situation. If you have a prima-facie duty to be dishonest it’s perfectly acceptable. Ross says a prima facie duty or obligation is an actual duty. “One’s actual duty is what one ought to do all things considered.” (Carson) I’m not the only one who finds this too be true. Ross would also agree with me, He says “Lying is permissible or obligatory when the duty not to lie conflicts with a more important or equal important prima facie duty.” (Carson) As I was doing research on this topic I did read one extremely compelling argument on why we ought not to lie. Aristotle basically said a person who makes a defense for lying could never be trusted. (King.)
Growing up, we are always told to never lie because it is the worst thing you could ever do. “Lying will only lead to a horrible situation with less than mediocre results. While lying is not always good, it is not always bad either. Samuel Butler once said “Lying has a kind of respect and reverence with it. We pay a person the compliment of acknowledging his superiority whenever we lie to him.