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Introduction and conclusion on platos republic
Essay on platos divided line
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In Plato’s play write, The Republic, his theory of the Divided Line is introduced. In the divided line, there is no such thing as total ignorance. Everyone has knowledge, but some have more than others. The line is divided into two different sections: the world of intellect and the world of the visible. The division between these two worlds is knowledge and opinion. Opinion is known as an individual’s opinion of truth. Knowledge is known as an individual’s clarity of truth. Within these sections are two sub-sections. Under opinion is credulity and conviction. Credulity is a tendency to be ready to believe that something is true. These people don’t have an opinion; they just believe what is said and heard. The second sub-section is conviction; …show more content…
Hypothetical reasoning is having curiosity. You consider different ways of the truth and are curious of what the truth actually is. Understanding is when you comprehend and know a form. Throughout Plato’s play write, he used different characters to represent the different stages throughout the Divided Line. The Divided Line displays human understanding by organizing stages into four broad categories, making it easier for the basic human to understand. Plato illustrates the stages of the Divided Line with characters from the first two books of The Republic. Plato presents Polemarchus as credulity, agreeing with someone else’s opinion; not thinking for themselves. Polemarchus comes in after his father. Once his father leaves the scene, Polemarchus proclaims to Socrates “Quite correct, Socrates, if Simonides is to be believed”(2). …show more content…
Young children would be considered in the credulity stage, they are not fully capable to create their own opinion. They believe what others say simply because they are not old enough to create their own opinion. A perfect example of this is younger children believing in Santa. Their parents tell them all about Santa and how he lives at the North Pole. They tell them how once a year he delivers presents over the night to everyone throughout the entire world. And, these children believe them because they haven’t created their own opinion yet; they believe what they are told without questioning it or giving what they are told a second thought. Young adults would be considered in the conviction stage. They are not old enough to develop their own perception of truth; however, they are incredibly close-minded and always believe their opinion is correct even if they are wrong. Adults would be in the hypothetical reasoning stage due to their ability to consider possibilities, but understand they could be wrong. Lastly, elderly adults are similar to where Plato put Socrates, they have more experience and learning from those experiences and knowledge about the world gives them more clarity about abstract
An example to support this argument is when the narrator overhears his mother speaking to a neighbor about Mary's belief in Santa Claus, “...I thought she would believe forever...I practically had to tell her” (MacLeod 301). After overhearing this conversation his hypothesis was right, Santa Claus is not real. The main character's childhood is cut short as he now know the truth. In the following paragraph the narrator shows that the childhood for his younger siblings is well and alive by the statement “Kenneth however, believes with an unadulterated fervour, and so do Bruce and Barry...” ( MacLeod, 301). In this paragraph he also shows where the innocence of youth in his older sisters Anne and Mary is quickly vanishing by the statement “...Anne who is thirteen and Mary who is fifteen, both of whom seem to be leaving childhood at an alarming rate...”( MacLeod, 301). Not only the main character is going through a transformation of innocence to reality it is also his siblings who are trying to grow up by letting go of Santa
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
Philosophy, like the film The Purple Rose of Cairo, is eludes the confines of black and white; there are rarely clear answers to the simple questions that man has been asking himself since the times of Plato, the ancient Greek philosopher. In The Purple Rose of Cairo, the fictitious black and white Tom Baxter jumps off the big screen and into the real world of color, carrying with him endless connections to the philosophy of Plato as he is affronted with criticism from both his peers and creators and is provided with a chance at true love. The Purple Rose of Cairo offers numerous examples of Plato’s “The state is the individual writ large” as well as Divided Line concepts from Plato’s The Republic.
Plato’s Republic was a Socratic Dialogue discussing justice and the perfect State. Today, I will summarize, evaluate, and show application for our society in Book V of Plato’s Republic, “On Matrimony and Philosophy.”
Children are utmost naive during the times when they are not soiled by the darkness that society
The reliability of children’s eyewitness testimony is a controversial issue. Opinions range from proponents believing that children are virtuous in every detail to those who are more skeptical. In actuality, child testimony falls somewhere in between the two divergent views. Though children may not intend to intentionally distort the truth, they do seem to be very vulnerable to suggestibility. Therefore, certain comments and the form of questions can influence testimonials.
The second book of the Republic shows the repressive quality of Plato’s society. Plato, talking through Socrates, wants
Plato’s expression about his analogy of levels of knowledge, and the nature of certainty that he called the divided line. Plato then spread this mode of awareness into four different categories. These four different categories were then separated in two. Then he expresses the objects, which characterize the different modes of knowledge. In addition, the two groups of four were separated again. Nevertheless, these objects of awareness were dividing sandwiched between knowledge and opinion. In everything, Plato confirms that in order to move on to the next level a person must truly be aware of each mode of awareness. I believe this is the center for Plato’s divided line analogy.
“One of the best known and most influential philosophers of all time, Plato has been admired for thousands of years as a teacher, writer, and student. His works, thoughts, and theories have remained influential for more than 2000 years” (“Plato”). One of these great works by Plato that still remain an essential part of western philosophy today is, The Republic. Ten books are compiled to altogether make the dialog known as The Republic. The Republic consists of many major ideas and it becomes a dubious task to list and remember them all. Just alone in the first five books of the dialogue, many ideas begin to emerge and take shape. Three major ideas of The Republic; Books 1-5 by Plato, are: the question of what causes the inclination of a group,
The Republic is considered to be one of Plato’s most storied legacies. Plato recorded many different philosophical ideals in his writings. Addressing a wide variety of topics from justice in book one, to knowledge, enlightenment, and the senses as he does in book seven. In his seventh book, when discussing the concept of knowledge, he virtually addresses the cliché “seeing is believing”, while attempting to validate the roots of our knowledge. By his use of philosophical themes, Plato is able to further his points on enlightenment, knowledge, and education.
Out of the confrontation with Cephalus, Polemarchus, and Thrasymachus, Socrates emerges as a reflective individual searching for the rational foundation of morality and human excellence. The views presented by the three men are invalid and limited as they present a biased understanding of justice and require a re-examination of the terminology. The nature in which the faulty arguments are presented, leave the reader longing to search for the rational foundations of morality and human virtue.
In The Republic, Plato presents the relationship of the Divided Line and the Allegory of the Cave in connection to his epistemology and metaphysics. Throughout the Republic he discusses his beliefs on many topics using examples that express his ideas more thoroughly. He is able to convey very complex beliefs through his examples of the Divided Line and Allegory of the Cave. Plato’s epistemology depicts his idea of the Divided Line which is a hierarchy where we discover how one obtains knowledge and the Allegory of the Cave relates to Plato’s metaphysics by representing how one is ignorant/blinded at the lowest level but as they move up in the Divided Line, they are able to reach enlightenment through the knowledge of the truth.
How is one to determine that everything our eyes perceive is the truth? For us to see certain objects, we need the truth and the good to shed light on objects or ideas of objects. Sight is the only sense that relies on something else (light) to make things visible to the naked eye. Plato has organized a map on what is seen and how it is perceived called The Divided Line. The Divided Line recognizes the difference between what is true knowledge and what is just opinion. This is a chart of how reality is organized based on Plato’s thoughts. By using “The Good” and “The Sun,” Plato further arranges by the object perceived. With the object perceived, we must know the mode of perception, which is then followed by the type of perception. Everything on earth or in the mind can be arranged into one of these categories. Later in the paper, the example of a common chair will be spoken of. The Divided Line is separated by having the most real on top, while the things not as real on the bottom of the chart. Plato uses this Divided Line map to relate to an example of a cave and a prisoner inside the cave. By relating the inside of the cave to the realm of opinion and the outside of the cave to
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.
The concept of written laws and their place in government is one of the key points of discussion in the Platonic dialog the Statesman. In this philosophical work, a dialog on the nature of the statesmanship is discussed in order to determine what it is that defines the true statesman from all of those who may lay claim to this title. This dialog employs different methods of dialectic as Plato begins to depart from the Socratic method of argumentation. In this dialog Socrates is replaced as the leader of the discussion by the stranger who engages the young Socrates in a discussion about the statesman. Among the different argumentative methods that are used by Plato in this dialog division and myth play a central role in the development of the arguments put forth by the stranger as he leads the young Socrates along the dialectic path toward the nature of the statesman. The statesman is compared to a shepherd or caretaker of the human “flock.” The conclusion that comes from division says that the statesman is one who: Issues commands (with a science) of his own intellect over the human race. This is the first conclusion that the dialog arrives at via the method of division. The dialog, however, does not end here as the stranger suggests that their definition is still wanting of clarity because there are still some (physicians, farmers, merchants, etc…) who would lay claim to the title of shepherds of humanity. For this reason a new approach to the argument must be undertaken: “then we must begin by a new starting-point and travel by a different road” (Statesman 268 D.)