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Controversy of euthanasia
Controversy of euthanasia
Debate against euthanasia
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Michael J. Hyde’s article entitled ‘Medicine, Rhetoric, and Euthanasia: A Case Study In The Workings Of A Postmodern Discoure was centered around an anonymous article sent to the Journal of American Medical Association (JAMA) by a doctor who claims that he was called to care for a cancer patient whose only words were “let’s get this over with.” Hyde discussed the idea that it is possible that the even being described by the anonymous author never took place. At the same time, whether or not the doctor actually participated in a physician-assisted suicide is not as important as the discussion that it initiated regarding doctors helping to facilitate the deaths of patients (i.e.: euthanasia) and all of the rhetoric surrounding the idea of euthanasia. …show more content…
Lisa Keränen introduces us to her article through a discussion of the technicality (from both an actual technological and also an official standpoint) as it regards to the decision to end a humans’ life. Dr. Keränen uses a hospital as a ‘micro example’ of a much bigger point she is trying to get across to its reader. The hospital in question uses a patient worksheet form in order to let stakeholders (i.e: family members of patients and/or patients who are of sound mind) to know of the patients and their options allowed when the disease has progressed to a stage where it is certain that he or she cannot recover from. The worksheet offers options which the patient has to reduce their pain and the goal of Dr. Keränen article is to show how much a personal decision such as choosing death has now become an institutionalized …show more content…
Sobnosky’s, entitled “Experience Testimony, and the Women’s Health Movement” article is a look at how the collective and ubiquitous experiences of women helped shaped a women’s movement that was geared towards helping women overcome their mistreatment by the health care system at large. Indeed, from a ‘macro standpoint’ the advances of medicine in the 1970’s and 1980’s did not seem to help women as much as they should have, because medical professionals based their interventions and interactions with women on antiquated, draconian beliefs in terms of how women should be treated. One of the biggest examples of this is women being treated (and it should be noted that the word “treated” could have a double meaning-one is treated as a patient and the other is treated as a human) poorly, is the recognition that women were usually ONLY treated by an obstetrician who in many cases did not have the knowledge nor the skills to be a general medical doctor for anyone. In other words, the fact that specialist doctors were also primary care doctors is a reflection of the fact that women were treated based on the fact that they were women as opposed to human
The purpose of this article was to inform readers of the thoughts and feelings of patients, families, and physicians. This article informs others of what is really in the thoughts of people going through physician assisted suicide. The audience can be anyone from other physicians to patients and families or anyone who wants to read about this topic. This article can help explain why physician assisted suicide has more positive than negatives. It helps to explain the thought process and feelings of someone who had to really consider this as an option.
In Samuelson and Antony’s book Power and Resistance, renowned sociologist Professor Pat Armstrong tackles the topic of health care reform from a critical feminist perspective. Her analytic critique of the historic tenets of Health Care policy in Canada, effectively points out a systemic disadvantage for the women of our society. Which, in the spirit of transparency, completely blind sighted me as a first time reader because, well, this is Canada. Canada, the internationally renowned first world nation with a reputation for progressive social reform. The same Canada that Americans make fun of for being ‘too soft’. As far as the world is concerned we’re the shining nation-state example of how to do health care right. Needless to say, Professor
Physicians face an ethical dilemma when confronting their patients who are suffering. Many have to choose between abiding by the law or ignoring the law and acting on their own beliefs by assisting in a patient’s suicide. Dr. Jack Kevorkian is certainly one doctor who has taken the illegal route in assisting in many of his patients suicides. In “Killer Doc,” William F. Buckley provides a brief overview of the case and informs his audience of the shocking incidents of Kevorkian’s performed euthanasia on Thomas Youk. In “Offering a Helping Hand to those Who Long to Die,” Mark Nichols compares the famous euthanasia doctors, Dr. Kevorkian and Austrailia’s Dr. Philip Nitschke.
Mary Zimmerman framed that women have not had ultimate control over their own bodies and health as a fundamental assumption underlying women’s health movement. Men control and dominate a huge portion of the of decision making roles in the healthcare field, such as health related research, health policy etc. Whereas women are more seen in social positions. According to the article “The Women’s Health Movement” by Mary K. Zimmerman, the concept of medicalization is the “increasing tendency to apply medical definitions and control to phenomena not previously thought of as medical problems (Zola, 1972; Conrad and Schneider, 1980). In the 1950’s a drug called Thalidomide was created by a German company, claiming that it was safe for pregnant women. Although many women were still using this drug during this time, in 1961, reports began to surface that this drug was causing several birth defects and other health problems. The author presented the Thalidomide case as an example of medicalization by showing us the potential consequences of a style medical
Several of the main reasons provided are, the state has the commitment to protect life, the medical profession, and vulnerable groups (Washington et al. v. Glucksberg et al., 1997). However, in 2008 the Supreme Courts reversed their previous decision and passed the Death with Dignity Act legalizing PAS for Washington State. This declares that terminally ill individuals in the states of Oregon, Washington, Montana, and Vermont now have the liberty to choose how they will end their lives with either hospice care, palliative care, comfort measures, or PAS. The question remains: will the rest of the United States follow their lead?
An advertisement put together by a democratic party is focused on trying to persuade their audience to believe in Euthanasia. Euthanasia is the act of terminating a person’s life in order to end pain and suffering. Informally known as physician assisted suicide. (PAD) According to the Democratic Party “Our aim is to convince the audience that euthanasia, or forcing someone to live when all they want is to die, is inhumane and to some extent evil”. The creator of this advertisement implements the rhetorical strategies Ethos, Pathos, Logos. His goal is to make his audience believe that euthanasia is the right thing, by ending an individual’s pain and suffering.
A divergent set of issues and opinions involving medical care for the very seriously ill patient have dogged the bioethics community for decades. While sophisticated medical technology has allowed people to live longer, it has also caused protracted death, most often to the severe detriment of individuals and their families. Ira Byock, director of palliative medicine at Dartmouth-Hitchcock Medical Center, believes too many Americans are “dying badly.” In discussing this issue, he stated, “Families cannot imagine there could be anything worse than their loved one dying, but in fact, there are things worse.” “It’s having someone you love…suffering, dying connected to machines” (CBS News, 2014). In the not distant past, the knowledge, skills, and technology were simply not available to cure, much less prolong the deaths of gravely ill people. In addition to the ethical and moral dilemmas this presents, the costs of intensive treatment often do not realize appreciable benefits. However, cost alone should not determine when care becomes “futile” as this veers medicine into an even more dangerous ethical quagmire. While preserving life with the best possible care is always good medicine, the suffering and protracted deaths caused from the continued use of futile measures benefits no one. For this reason, the determination of futility should be a joint decision between the physician, the patient, and his or her surrogate.
Although physician assisted suicide may result in the fulfillment of another’s choice, be considered a compassionate mean to end suffering, or even be considered a right, I believe it is not morally acceptable. In the act of physician assisted suicide, a patient voluntarily requests his or her doctor to assist in providing the means needed for self killing. In most cases of physician assisted suicide, patients who request this type of assistance are terminally ill and mentally competent (i.e. have sufficient understanding of an individual’s own situation and purpose and consequences of any action). Those who have committed the action of physician assisted suicide or condone the act may believe that one has the right to end their own life, the right of autonomy (the right or condition of self governing), the right to a dignified death, believe that others have a duty to minimize suffering, or believe it (physician assisted suicide) to be a compassionate act, or a combination of these things. However, since this act violates the intrinsic value of human life, it is not morally acceptable.
Cotton, Paul. "Medicine's Position Is Both Pivotal And Precarious In Assisted Suicide Debate." The Journal of the American Association 1 Feb. 1995: 363-64.
Assisted- physician suicide also goes by many names such as euthanasia. 'Euthanasia' rings an enormous bell as the same structure used during the holocaust in the 1940s. The difference between now and then is the innocent lives lost because of their inc...
Physicians Assisted Suicide An Argumentative Essay Physicians Assisted suicide is a topic many people are not fully informed about. Physician assisted suicide, or PAS for short, is when a physician can legally prescribe medicine for a patient to take in order to medically kill themselves. I believe that PAS should be talked more about in order for more people to understand how bad or grave it can be to a family and to our world. PAS falls underneath the umbrella of euthanasia. ?
Physician Assisted Murder & nbsp ; Physician assisted suicide is illegal in all states except Oregon. Physician assisted suicide is defined by Religious Tolerance.org. A physician supplies information and/or the means of committing suicide to a person, so that they can easily terminate their own life. The decision of when and where the time of our death should occur is one that only God has the right to decide. Because no person or doctor has the right to end a life, physician assisted suicide should be illegal.
Today, medical interventions have made it possible to save or prolong lives, but should the process of dying be left to nature? (Brogden, 2001). Phrases such as, “killing is always considered murder,” and “while life is present, so is hope” are not enough to contract with the present medical knowledge in the Canadian health care system, which is proficient of giving injured patients a chance to live, which in the past would not have been possible (Brogden, 2001). According to Brogden, a number of economic and ethical questions arise concerning the increasing elderly population. This is the reason why the Canadian society ought to endeavor to come to a decision on what is right and ethical when it comes to facing death. Uhlmann (1998) mentions that individuals’ attitudes towards euthanasia differ. From a utilitarianism point of view – holding that an action is judged as good or bad in relation to the consequence, outcome, or end result that is derived from it, and people choosing actions that will, in a given circumstance, increase the overall good (Lum, 2010) - euthanasia could become a means of health care cost containment, and also, with specific safeguards and in certain circumstances the taking of a human life is merciful and that all of us are entitled to end our lives when we see fit.
New York: New York University Press, 2012. Print. The. Kuhse, Helga. A. “Euthanasia.” A Companion to Ethics.
Death has always been part of human culture. It’s viewed in all kinds of manners, ranging from the worst enemy to a welcome liberator. In today’s society, death and the culture of death expand ever so quickly as people live longer on more advanced medicine, and thus die older and weaker. Of course, eventually everyone will face the prospect of taking their last breaths. Therefore it becomes necessary to give serious thought about how we choose to die in an intensifying plethora of options. Some believe in fighting until the disease wins with the best technology and best treatments without regard to cost. Others believe that after a certain age, or certain period of “extreme treatments”, the ill should accept their fate and die with “dignity”, off the machines and any radical treatments. Few physicians recommend the second option, because they are expected to do everything humanely possible to keep patients alive. With a range of increasing medical technology, it’s only become easier to do so. However, the effectiveness and relative comfort of these new remedies are another question entirely. Renouncing the desperate fighting philosophy, the hospice institution takes the issue of dying in a different perspective. Hospice supports a submissive approach to dying, allowing the patient to experience a natural, dignified death without painful or bizarre treatments. Many times, spiritual and emotional counseling to the patient and his or her family is also offered. How to end a normal life seems to rest on how much people want to defy death. The point of disconnect occurs when people have to decide which is nobler: a courageous fight, or a graceful acceptance. We generally want to live as long as we possibly can, but can the way we end ...