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Essay on argument on the existence of God
Does the god exist or not eassy
Existance of GOD
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Sabine Berzins
PHI 111; Module 5, Thesis 5
April 30, 2017
Does God Exist?
Introduction
Nietzsche once said, “God is dead!” However, this famous news bulletin of The Almighty’s expiration may have been significantly overstated since there are some very intriguing and provoking philosophical arguments for God’s existence. These opinions are rooted neither in scientific fact nor in religious doctrine. Instead, they function as thought-provoking scholarly exercises about what we consider to know about the universe and what we are capable of knowing regarding our place in it. These arguments are endeavors to resolve queries plaguing philosophers and scientists alike. I do not believe any of these arguments make an irrefutable case for God’s existence, however, to a certain degree; they offer ample food for thought. Arguments for God’s existence come in many different versions – some draw on science, some on personal experience, and some on philosophy. The primary focus of this thesis is the philosophical argument regarding The Problem of Evil as it supports God’s existence. I will demonstrate why The Problem of Evil is the most logical argument for
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Undeniably, theists know evil exists (even for an omniscient and omnipotent God); however, they attempt to justify these evils by suggesting clarifications to The Problem of Evil. This is known as theodicy (“justification of God’s permitting evil to occur in the world,” Lawhead, p. 359). In this regard, theodicists endeavor to demonstrate the presence of evil and/or suffering does not reckon against God’s existence, thus, there is no unjustified evil in the world. To overcome The Problem of Evil objections, theists have three conventional defenses to The Problem of Evil, which are referred to as the greater goods defense, the free will defense, and the natural order defense (Lawhead, pp. 360 and
The controversial topic involving the existence of God has been the pinnacle of endless discourse surrounding the concept of religion in the field of philosophy. However, two arguments proclaim themselves to be the “better” way of justifying the existence of God: The Cosmological Argument and the Mystical Argument. While both arguments attempt to enforce strict modus operandi of solidified reasoning, neither prove to be a better way of explaining the existence of God. The downfall of both these arguments rests on commitment of fallacies and lack of sufficient evidence, as a result sabotaging their validity in the field of philosophy and faith.
The question of God’s existence has been debated through the history of man, with every philosopher from Socrates to Immanuel Kant weighing in on the debate. So great has this topic become that numerous proofs have been invented and utilized to prove or disprove God’s existence. Yet no answer still has been reached, leaving me to wonder if any answer at all is possible. So I will try in this paper to see if it is possible to philosophically prove God’s existence.
The problem of evil is a deductive a priori argument who’s goal is to prove the non-existence of God. In addition to Mackie’s three main premises he also introduces some “quasi-logical” rules that give further evidence to his argument. First he presumes that a good thing will eliminate evil to the extent that it can and second, that omnipotence has no limits. From these two “additional premises,” it can be concluded that a completely good and omnipotent being will eliminate all possible evil. After establishing these added premises Mackie continues with his piece to list and negate several theistic responses to the argument.
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
Since the beginning of time, society has been plagued by questions stemming past the grasp of human understanding. In attempt to explain such bewilderment, mankind formed a principle belief regarding their presence as the workings of a more capable being, God. As time has progressed, distinguished and scholarly members of society have come forward with ideas regarding some distinct understanding into the complex subject that is god. To this day, students are taught theories that have managed to stand the test of time and interpretation, theories that are highly respected by the top scholars of this century. Throughout this paper, I will thoroughly outline, discuss, and analyze Paley’s argument on the existence of God. Paley’s use of earthly inferences to explain the existence of a higher being has been challenged by many, but his emphasis on purpose and goal-orientation is both well-conceived and logical.
The Problem of Evil is the question that asks if God is perfectly benevolent, all-powerful, and all-knowing, then how can he allow evil to exist? Many philosophers have tried to answer this age-old question, often focusing on the intellect and the will. This essay will explore and compare the ways in which Descartes, Leibniz, and Berkeley each attempt to solve this dilemma.
Prominent figures like Richard Dawkins, Christopher Hitchens have all argued that God does not exist. However, there is historical proof for God’s existence. Using different theories, this paper will show that God, the creator of the universe exists. The proof that God exists is also seen in the fact that we have a savior, Jesus Christ. Our compassionate God sent his son Jesus to die for all the world’s sin. The sting of sin is death, but thanks to God Christ took away this sting by dying on the cross. Jesus made atonement for sin. It is through Christ that we live. Paul wrote triumphantly in 1 Corinthians 15:55, “O death, where is your victory? O death, where is your sting?” Similarly, Christians rejoice because we have victory over death.
If God did not exist, he would not be the greatest being imaginable. He is the greatest thing imaginable. Therefore, he does exist. From this argument, God’s existence is viewed. as necessary (Ayer. A. J. 1973).
In the construction of the Large Hardon Collider, physicists seek and hope to unlock the mysteries of the universe by analyzing the attributes of the most miniscule particles known to man. In the same way, theologians have argued back and forth over the course of human history with regards to the divine attributes of God, seeking and hoping to unlock the mysteries of the metaphysical universe. Although these many attributes, for example omnipresence, could be debated and dissected ad nauseum, it is within the scope of this research paper to focus but on one of them. Of these many divine attributes of God, nothing strikes me as more intriguing than that of God’s omnipotence. It is intriguing to me because the exploration of this subject not only promises an exhilarating exercise in the human faculties of logic, it also offers an explanation into the practical, such as that of the existence of evil, which we live amidst every day. So with both of these elements in hand, I am going to take on the task of digging deeper into the divine attribute of omnipotence in hopes of revealing more of the glory of God, and simultaneously bringing greater humility to the human thinker. In order to gain a better understanding on the subject of divine omnipotence, I am going to analyze four aspects of it. First, I am going to build a working definition of what we mean when we say that God is omnipotent. Second, I am going to discuss the relationship between divine omnipotence and logic. Third, I am going to discuss the relationship between God’s omnipotence and God’s timelessness. Last, I am going to analyze God’s omnipotence in relation to the existence of evil in the world. Through the analysis of these four topics in relation to om...
The problem of evil has been a huge debate between atheists and theists. The problem of evil is how can evil occur in the world if God, a perfect being, created the world, and why do bad things happen to good people if God is in charge. Used to critique theism, the problem of evil questions God’s perfection and his existence. It questions God’s perfection by saying, “Whoever does not chose the best is lacking in power, or in knowledge, or in goodness” (Leibniz 89). This means that people do not think that God can be all powerful or perfect because they do not think that this world was the best possible choice. The problem of evil also critiques the question of God’s existence by saying, “If there is more evil than
This paper's purpose is to prove the existence of God. There are ten main reasons that are presented in this paper that show the actuality of God. It also shows counter-arguments to the competing positions (the presence of evil). It also gives anticipatory responses to possible objections to the thesis.
In this paper, I will argue that it is not necessary that one can accept the Problem of Evil (PoE) as a proof against the existence of a theistic God. In order to support this claim, I will present the PoE. Then, I will identify and explain the most common ways in which the premises are used to support the argument. Finally, I will critique the argument by challenging premises 2 and 5.
In this essay I discuss why there is proof that there is a supernatural being known as God, who has created everything we know and experience.