Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Opposing the singer solution to world poverty essay
What is Peter Singer’s main claim in his paper “The Singer Solution to World Poverty?” How does this claim demonstrate utilitarian thinking
Opposing the singer solution to world poverty essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Opposing the singer solution to world poverty essay
Philosopher Peter Singer proposes a solution to world poverty. Peter is committed to the philosophical position of utilitarianism. Utilitarianism is a consequentialist theory of ethics (i.e. a normative theory of ethics which founds the basis of the evaluation of moral actions upon their consequences); utilitarianism emphasizes the notion of the maximization of utility. The maximization of utility, in the context of utilitarianism, is simply the thesis that one should attempt to achieve the greatest happiness for the greatest number of people.
According to Singer, “…if it is in one’s power to prevent something bad happening without thereby sacrificing something of comparable moral importance, then one ought to do it” (Rachels 154). Central to this argument is the concept of diminishing marginal utility (Illingworth et al 34). According to this principle, the marginal utility of a good decreases with each additional unit of that good that is acquired. Thus, part of Singer’s reasoning in his argument concerning poverty is that our surplus resources are more beneficial to those in severe need such as the starving poor, as opposed to those who are already moderately well-off (Singer 1979).
To take a thought experiment, suppose I have 800 dollars to spend. I could use this money to buy a computer, or I could use it to save the lives of several starving people. Let us say that I’m already living in a decent house, with nice internal plumbing, air conditioning, and a refrigerator stocked full of food. In this case, it seems that, based upon the principle of diminishing marginal utility, acquiring a computer won’t benefit me substantially. It’s a nice thing to have, but I could do without it. On the other hand, someone who is starving...
... middle of paper ...
...s or rules, what kind of society would it be rational to structure? Clearly, we would want everyone to have certain basic liberties such as freedom of speech; but even more than this, we would clearly want to attempt to make sure that at a bare minimum, everyone’s basic needs are being met. One could argue that if this is the rational way to structure society, then every member of the society ought to sacrifice their luxuries to keep the poor from starving. If this logically follows, it seems then that one can be a contractarian and accept Singer’s argument.
In conclusion then, I have analyzed Singer’s argument concerning world poverty, evaluated the fundamental tenets of Social Contract Theory and the implications of its normative principles, and determined whether there is truly is an inconsistency between being a contractarian and accepting Singer’s arguments.
In order to understand why O’Neill’s position is superior to Singer’s position on famine relief, I will present information on both sides. O’Neill gives a Kantian, duty-based explanation, that focuses on people 's intentions. One of the central claims of Kantian ethics is that one must never treat a person, either oneself or another, as mere
... to World Poverty", the speaker uses potent pathos, thought provoking rhetorical questions, ethos, and a assertive tone to demonstrate that it is in the best interest of man kind for those living lives of luxury to exchange opulence for altruistic lifestyles which leads to a more meaningful existence. Through his usage of rhetorical questions and aggressive tone the speaker is able encourage self reflection which leads to greater acceptance of his utilitarian philosophy. The speaker also utilizes a bold tone, allusions, and references to professionals such as Peter Unger to build his credibility as an author and to gain the trust and respect of his audience. Singer uses pathos along with his assertive tone to evoke anger from the audience and make them more willing to accept the idea that forsaking materialism is in the best interest of the world community.
“The Singer Solution to World Poverty” by Peter Singer is a persuasive article trying to influence people to donate money to save children’s lives. Peter Singer stated, “Evolutionary psychologists tell us that human nature just isn’t sufficiently altruistic to make it plausible that many people will sacrifice so much for strangers… they would be wrong to draw moral conclusions to that fact”. First, Singer tells a story about a retired school teacher who doesn’t have extra money. Dora, the school teacher, is given a chance to make a thousand dollars by walking a homeless child to a house, in which she was given the address for. She then walks the child to the house, and then later Dora’s neighbors tell her that the child was probably killed
Peter Singer’s position in his work “The Obligation to Assist”, is that all people are morally obligated to help one another without it causing any additional harm. He refers to “comparable moral significance”, which means that helping another must not cause anything worse to happen, or be a morally wrong action in and of itself, and must also be done if a comparably awful event can be stopped. His first premise is that if absolute poverty is wrong, and it can be stopped without worse consequences, then it should be stopped altogether. His second premise is that if you were to see a drowning child, you would help them out of the lake, even if your coat happens to get wet. His third premise is that morals do not need to be examined, as the need to help others should be logical without examining the morality behind it. His final premise is that the First World is rich enough to reduce poverty, and can therefore feel obligated to help. The implication of this position is that no matter what situation surrounds the person in need of help, another person would be obligated to assist them. Thusly, people who could help without having to forgo “comparable moral significance” and refrain from
Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for
According to Peter Singer, we as a society must adopt a more radical approach with regards to donating to charity and rejecting the common sense view. In the essay Famine, Affluence, and Morality, Singer argues that we have a strong moral obligation to give to charity, and to give more than we normally do. Critics against Singer have argued that being charitable is dependent on multiple factors and adopting a more revisionary approach to charity is more difficult than Singer suggests; we are not morally obliged to donate to charity to that extent.
Singer, Peter. “The Singer Solution to World Poverty.” in The Allyn & Bacon Guide to Writing. John D. Ramage, John C. Bean, and June Johnson. 5th ed. New York: Longman, 2009. 545-49. Print.
Singer presents his argument specifically in terms of famine relief and, although it has broader applicability, the discussion mostly falls under this specific topic. Thus, he conforms his argument around aspects relevant to famine and/or poverty when laying out his three core premises.
In his article, the author Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The purpose of “The Singer Solution to World Poverty” is to encourage people to reevaluate his or her ability to contribute to the underprivileged people of the world. Singer is addressing this article to any person with the ability to donate. The author makes it clear that nearly everyone has the ability to make a difference is others lives. Additionally, in “The Singer Solution to World Poverty”, the author explain that we have a duty to give, but he is not stating whether it is a duty of justice in Narveson’s sense. He is not stating if would be morally correct for anyone to force us or impose to us to give to the needy. This author is trying to persuade or convince people to give voluntarily. The author is not enforcing to do something, this is contrary to Narveson’s position “enforced fee”. “The Singer Solution to World Poverty” addresses the urgency for a more generous world. Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The main purpose of “The Singer Solution to World Poverty” is to
response to the Singer. Cullity argues that Singer’s conclusion, that we ought to help others in need so long as this does not cause any significant damage to ourselves, is severely demanding, as it is essentially arguing that we are morally obligated to help everybody in the world. The only way in which we would be able to justify not helping somebody who needed our help would be if doing so would put the person helping at significant risk. Cullity argues in his paper that Singer’s argument is asking too much of people when it claims that donating to aid agencies is a moral obligation and that not doing so would be immoral. His main way of doing so is by rejecting the Severe Demand.
Singer starts with the base of assumption that suffering and death from lack of the essentials of food, water, shelter, and proper medical assistance are bad. I find no problem with accepting this assumption as it is consistent with most widely accepted moral theories. Singer continues by stating “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”(Singer, Pg.231). Like his first statement, this one is easy to swallow. No moral code, save for maybe ethical egoism or nihilism, would attempt to refute either of his premises. His final conclusion is that if it is in our power to stop suffering and death from lack of the essentials, without sacrificing anything of comparable moral worth, we are morally obligated to do so. This essentially removes the current definition of charity, making giving money to famine relief, not a supererogatory act, but a moral duty of all people who have the ability to do so. Singer admits that this would drastically change the way people live their lives. Instead of living with any disposable income, people would be giving money to those who are living under bad or unsurvivable conditions. But wi...
The writer behind “Singers Solution to World Poverty” advocates that U.S. citizens give away the majority of their dispensable income in order to end global suffering. Peter Singer makes numerous assumptions within his proposal about world poverty, and they are founded on the principle that Americans spend too much money on items and services that they do not need.
In this paper, I will argue against two articles which were written against Singer’s view, and against helping the poor countries in general. I will argue against John Arthur’s article Famine Relief and the Ideal Moral Code (1974 ) ,and Garrett Hardin’s article Lifeboat Ethics: the Case Against Helping the Poor ( 1976); I will show that both articles are exaggerating the negative consequences of aiding the poor, as well as building them on false assumptions. Both Arthur and Hardin are promoting the self-interest without considering the rights of others, and without considering that giving for famine relief means giving life to many children.
Peter Singer practices utilitarianism, he believes the consequence of an action matters more than the reason behind the action. Singer is trying to convince his audience to donate their money to end world poverty. He believes it is moral to give as much money as the person can give, allowing them to purchase just enough for them to live on, and this will be the right action to take. Singer is aiming toward the United States to contribute more to charity. Singer does not consider specific aspects that do not support his argument and causes his argument to not list specific aspects of his belief. Singer’s argument is not a good argument because he does not consider the ramifications of people donating their surplus of money would do to the economy; is it our duty to feed the poor; and that our moral intuitions are not consequentialist at all when it concerns what our rescue duties entail.
I will first look at the views of Peter Singer, who is a utilitarian. A