Peter Singer and Moral Decisions

761 Words2 Pages
bulb-icon

Recommended: Ethical dilemmas in utilitarianism

Singer explains the reasoning beg=hind his thesis by offering the reader a thought experiment from Unger’s book called “Living high and letting die”. In the experiment a scenario is presented where a child is on a train track and a train is headed towards him and is surely going to kill shim. Now, a man named Bob has the opportunity to save the child. In order to do so he would have to divert the train by throwing a switch. But by doing so he would also wreck his prized and expensive Bugatti. The car is also an investment for his future. Singer correctly assumes that most of the people would condemn Bob for not sacrificing a material object in order to save a life. Singer claims that though Bob is not responsible for putting the child in harms ways. He is nonetheless responsible for the child's death if he refuses to act. Being a utilitarian philosopher he tends to see the consequence of the actions as the criteria by which to judge an act as moral or not. Here the action, or rather the non-action, of Bob leads to the death of the child. In Singer's book, there is no intrinsic difference between being directly responsible for a situation and failing to prevent the situation from happening. However, Singer only uses this thought experiment to draw parallels between the Bob case and the spending habits of a modern consumer in an affluent country. He claims that "Bob's situation resembles that of people able but unwilling to donate....” Furthermore, he argues that there is no moral difference between the two scenarios. Hence, by Singer's argument, splurging on luxuries and not donating to charities is an immoral act. Having already condemned Bob's decision to not save the child's life the reader is left with no option but to accept P...

... middle of paper ...

...n how much confidence the people have in the company’s financial capabilities. Additionally, implementing this solution may have detrimental effect on the economic structure of the society. Creation of money is a process of sale and purchase. If we take away peoples power to purchase the economy would surely suffer. It would eventually create a circle of hardship: if large companies suffer because of lack of sale, then their employee would suffer which would decrease their financial wellbeing and they would have lesser resources with which to buy product from the market; and this process would continue. Now, Singer might argue that this circle may eventually benefit all of humanity as poverty as a whole might be decreased. But the question remains; whether or not this Singer's solution is practical in today’s world, keeping in mind the human need for material gain?

Show More
Related

  • Analysis Of Peter Singer And Onora O Neill's Position On Famine Relief

    1016 Words  | 3 Pages

    Bentham, an act utilitarian, created a measurement called hedonic calculus that calculates if an action is wrong or right by determining factors like intensity and duration of pleasure. Singer strains on the importance of the act by the number of people affected from it. He believes that every human being is equal. Therefore, geographical and emotional closeness is irrelevant to moral responsibilities. He states that “death from lack of food, shelter, and medical care are bad” and that if you disagree “read no further” because it would be hard to convince anyone otherwise (P. 231 Singer). He argues that if we can prevent bad things from occurring without “sacrificing anything of moral importance” it’s our moral obligation to act on it (P.231 Singer). What is not clear is as to how much we should give, as we should keep in mind that not everyone in the world gives aid to famine relief so we must take that into account. Singer then tries to make it easier on us by stating that instead of negotiating something of comparable ethical significance in his second premise, it can be of any moral significance. He also believes that if one is to ignore a duty to aid others then he or she is no different than an individual who acts wrong. This is because he believes that it is our moral responsibility to do good deeds and people dying is wrong

    Read More

  • Andrew Carnegie And Peter Singer

    1346 Words  | 3 Pages

    Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for

    Read More

  • Reevaluating Charity: A Radical Approach

    870 Words  | 2 Pages

    He views it as something that is more of an obligation or moral duty rather than an option. According to Singer’s view of charity, if more people were to adopt a radical view of charity, we will be able to prevent what is bad, rather than simply promoting what is good. People must give to charity whenever they can because suffering from a lack of food/hunger or extreme poverty is generally bad. Most people that aren’t suffering from extreme hunger or poverty generally have the means to give to charity, therefore, according to Singer, if we have the means to give to charity and we aren’t giving up anything of great moral worth then we must try to stop the suffering. In his essay, Singer states that "if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it." However, if individuals of first world countries were to continuously donate rather than spending that money on luxuries, the majority of their income would be spent on alleviating a global issue and their savings would ultimately diminish down to the level of global poverty until they would be unable to give any

    Read More

  • Strong Response to Peter Singer’s: The Singer Solution to World Poverty

    1160 Words  | 3 Pages

    In Peter Singer’s “The Singer Solution to World Poverty,” an article in The Allyn & Bacon Guide to Writing. Peter Singer debates the only method to solving world poverty is simply the money that is being spent on necessities, such as luxuries, should be donated to charity.If this is not done, the question of morality and virtue is put in place. Singer’s article begins by referring to a Brazilian movie Central Stadium, the film is centered on Dora, a retired schoolteacher, who delivers a homeless nine-year-old-boy to an address where he would supposedly be adopted. In return she would be given thousands of dollars, thus spending some of it on a television set. Singer then poses an ethical question, asking what the distinction is “between a Brazilian who sells a homeless child to organ peddlers and an American who already has a TV and upgrades to a better one, knowing that the money could be donated to an organization that would use it to save the lives of kids in need?”(545). Singer mentions the book Living High and Letting Die, by the New York University philosopher Peter Unger, discussing a peculiar scenario. Bob, the focus of the story is close to retirement and he has used the majority of his savings to invest on a Bugatti. The point of this story is to demonstrate how Bob chose to retrieve his car rather than save ...

    Read More

  • The Singer Solution to World Poverty

    726 Words  | 2 Pages

    Often times, the middle and upper classes underestimate the amount of poverty left in our society. In “The Singer Solution to World Poverty,” Peter Singer reaches out to the lucrative to help the misfortune. Although Singer believes that, the wealthy has a responsibility in providing help to the less fortunate, Singer conducts theories in which he explains how we as Americans spend more on luxuries rather than necessities. If the wealthy are fortunate enough to go out to fancy meals, they should be able to provide food for a poor family or medicine for the children. The negative attributes outweigh the positive due to the lack of supporting detail from the positive in which helps us better understand that helping people is the right thing to do rather than sitting back and doing nothing but demands that Americans donate every cent of their extra money to help the poor. According to Singer, if we provide a foundation for the misfortune we will not only make the world a better place but we will feel a relief inside that world poverty will soon end. The argument singer gives has no supporting details in which he tries and persuade the wealthy to donate money to the poor without clear thoughts.

    Read More

  • Analysis Of Peter Singer's Famine, Affluence And Morality

    1021 Words  | 3 Pages

    The objection says that Singer’s analyses of moral duty conflicts with society’s current outlook on charity, which views it as not an obligation but a personal choice, where those who choose to give are praised for their philanthropy but those who choose not to give are not condemned (236). Singer retorts this objection by saying that we as a society need to essentially change our perspective of charity (236). What Singer means by this is that we need to drastically revise our ideas of what a moral duty is because, in agreement with Singer’s premise that we are morally obligated to help those who are suffering if it is within our power to do so without causing something equally as bad as the suffering to happen (231), charity should be considered as our moral responsibility and a mandatory duty for society

    Read More

  • Analysis Of Peter Singer's Famine, Affluence, And Welfare

    732 Words  | 2 Pages

    In other words, Singer believes that unless you can find something wrong with the following argument, you will have to drastically change your lifestyle and how you spend your money. Although some people might believe that his conclusion is too radical, Singer insists that it is the logical result of his argument. In sum, his view is that all affluent people should give much more to famine relief. While I agree with Singer’s argument in principle, I have a problem with his conclusion. In my view, the conclusion that Singer espouses is underdeveloped.

    Read More

  • Peter Singer's Argument in Famine, Affluence and Morality

    1493 Words  | 3 Pages

    This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.

    Read More

  • Difference Between Jan Narveson Vs Peter Singer

    1135 Words  | 3 Pages

    In this piece he makes it clear that nearly everyone has the ability to make a difference is others lives. dings”. Narveson, unlike Singer, thinks that our voluntary choices about giving are morally permissible, whether we choose to give or not. If you choose to sacrifice your luxuries for charity, then that’s fine (morally speaking), as long as you haven’t neglected your obligations with your family. In “The Singer Solution to World Poverty”, the author Peter Singer argues that there is no reason why Americans don’t donate money to the needy when they can afford countless of luxury that are not essential to the preservation of their lives and health. In the case that you choose not to sacrifice for charity, then that’s fine too. As per Narveson 's position it’s up to us to help or feeding the hungry and whatever we decide is correct too. What Narveson does argue is that it would be wrong for others to force us to give, say, by taxing us and giving our money to charity. This claim does not contradict anything that Singer says in “The Singer Solution to World Poverty”. Nowhere in that article does Singer say that people should be forced to give. But for a utilitarian, such as Singer, there is no reason in principle why it would be wrong to force people to give. If the policy of forcing people to give maximizes utility, then it is ipso facto the right policy. On the other hand Narveson makes a distinction between

    Read More

  • Peter Singer Moral Obligation

    1127 Words  | 3 Pages

    Singer’s utilitarian theory points out his main arguments for his statement “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (375). He supports this by suggesting that were are morally obligated to prevent bad no matter the “proximity or distance” , “the number of other people who, in respect to that evil, are in the same situation we are” and that we ought to prevent hunger by sacrificing only their luxuries, which are of lesser moral importance (378). This meaning that we shouldn’t limit our aide to only those that we can see or that we know because morally there is no different between our obligation to them and our obligation to those overseas. Also, we should limit our aide to what we think ...

    Read More

  • Peter Singer's Paper 'Famine, Affluence and Morality'

    1498 Words  | 3 Pages

    Singer starts with the base of assumption that suffering and death from lack of the essentials of food, water, shelter, and proper medical assistance are bad. I find no problem with accepting this assumption as it is consistent with most widely accepted moral theories. Singer continues by stating “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”(Singer, Pg.231). Like his first statement, this one is easy to swallow. No moral code, save for maybe ethical egoism or nihilism, would attempt to refute either of his premises. His final conclusion is that if it is in our power to stop suffering and death from lack of the essentials, without sacrificing anything of comparable moral worth, we are morally obligated to do so. This essentially removes the current definition of charity, making giving money to famine relief, not a supererogatory act, but a moral duty of all people who have the ability to do so. Singer admits that this would drastically change the way people live their lives. Instead of living with any disposable income, people would be giving money to those who are living under bad or unsurvivable conditions. But wi...

    Read More

  • Singers Solution to World Poverty

    1213 Words  | 3 Pages

    In addition, the author is sometimes being too forceful by telling the reader what to do. Since he uses such an emotional and forceful tone in the article, it is doubtful if Singer is successful at selling the audience on his point concerning this issue. He may have convinced many people to donate a particular amount of money for charity to poor countries, but his article is not effective enough to convince me. All human beings have the right to have luxury items even though many would argue that they are doing so at the expense of their morality.

    Read More

  • Critical Analysis Of Peter Singer's Speciesism And Moral Status

    736 Words  | 2 Pages

    Men have thought themselves to be the superior species for a long time, but Peter Singer brings a new perspective on the topic in his essay entitled Speciesism and Moral Status. Singer’s new way of thinking of it states that determining morals status requires the comparison between the cognitive abilities of humans and nonhumans. The main points he focusses on in his essay are cognitive capacities between animals and humans with severe mental retardation, religion affecting human’s beliefs of superiority, and finally the ability to suffer and how similar humans and nonhumans are.

    Read More

  • Famine Relief

    1822 Words  | 4 Pages

    Famine, Affluence, and Morality; Singer suggested, “we should prevent bad occurrences unless, to do so, we had to sacrifice something morally significant” (C&M, 827). However, different philosophers and writers have criticized his view and the general idea to help the poor.

    Read More

  • Utilitarianism In John Singer's Peter Singer Solution To World Poverty

    1828 Words  | 4 Pages

    There is a man named Bob, who purchases a Bugatti. One day, he is at a railway and in the distance, he sees a little girl on the train tracks. He has a decision to make; should he flip the switch so the train misses the little girl and hits his truck, or should he allow the train to kill the girl, but his investment is safe because the Bugatti is safe. The premises are one, Bob purchases a nonessential item, a Bugatti. Two, the little girl will not die, as long as the train hits Bob’s Bugatti and not the little girl. Three, Bob’s behavior will be morally unacceptable if he does not flip the switch (Singer 225-226). Singer includes other analogies that follow his main premise and his conclusion always is the same, it is immoral to purchase a nonessential

    Read More

More about Peter Singer and Moral Decisions

Open Document