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The development of the catholic church
Examination on church history
Examination on church history
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The context from which I bear the most knowledge is a congregational setting that would argue that it is a mystical community, but in its history it was viscerally the model was one of the Church as Institution. At the time of this independent church’s founding it was a part of a Pentecostal denomination which attempted to provide institutional means of governance for the individual churches it represented. Since it is a fairly young denomination, it might be fair to note that it gathered its model from the institutionality of the Catholic Church as a means of governance. The denomination had a head bishop who was elected from a pool of other bishops; these would be the equivalent of the Cardinals in the Vatican. Beneath the bishops were superintendents who managed and trained pastors as they planted congregations. As this particular congregation grew the founding pastor recognized the need to dissociate from the main denomination and enter into ministry as a non-denominational church. In essence this gave more autonomy to the congregation and ultimately to the pastor. This particular minister was often considered a benevolent dictator, which would be the type of leader needed for that time as everyone looked to him for spiritual answers. Historically in the denomination, since many of the congregants were poor and uneducated, the senior pastor was often the most educated person in the church. In those cases theological training often came after placement if it were available. Currently the church has a pastor that has roots in the Pentecostal denomination, but is ordained as an Anglican priest. The autonomy is still present, but there have been many desires to focus the church in more of a model of the church as sacram...
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...ms cause humans to naturally segregate. Call it hate, call it nature, call it evil, but for some reason rational adults seem to congregate in spaces that make them comfortable with people that seem to fit their acceptable style of people. If unification is not a strong emphasis of this mode of Church during the explanation of the sacraments, then not only will the sacraments be misrepresented, but the work of the Church would be nullified. This model strives on unity through diversity. Liberation, then, is offered to all who need it by the perpetual mutual laying down of self for others.
Works Cited
http://www.pewforum.org/2010/02/17/religion-among-the-millennials/ https://www.barna.org/barna-update/millennials/147-most-twentysomethings-put-christianity-on-the-shelf-following-spiritually-active-teen-years#.Uyu3O4U2q3M Models of the Church, Avery Dulles
The thesis of the book Deep and Wide by Adam Stanley is simply put as making a church that the unchurched can’t resist to attend. This book may cause controversy in some Christian circles by leaving a traditional church view of the church’s purpose being for the churched, however, in this paradigm shift Stanley presents that the church’s purpose should be to reach the unchurched in order for people to receive the Gospel that would never step foot into a traditional church. Stanley has shown results with this mission and method by North Point Churches growth from its start with him as a church planter and senior pastor. Deep and Wide challenges the pastor to refocus and seriously convict them
For many the term “polity” is relatively new. I explain to them that polity is simply the general organizational structures and form of governance, including constitution/doctrinal standards, powers, offices and representation. Using an argument from Thomas Frank’s book Polity, Practice, and the Mission of the United Methodist Church, I would argue that United Methodist Church polity functions as both discipline and connection. As United Methodists we have a book of polity called the Book of Discipline. Contained within are the constitution and doctrinal standards, along with our structures of organization and
Goodstein, Laurie. "Pared-Down Episcopal Church Is Looking to Grow Through ‘Inclusivity’." New York Times. N.p., 18 July 2009. Web. 13 Nov. 2013.
It is apparent that the issues are similar at Willow Creek and New Hope, as both have experienced great growth. They are addressing these issues by adding additional services and by assignment of small groups or small ministries to meet their congregation's needs. They have been successful in addressing the issue based on each church's individual needs. Willow Creek has added services to accommodate the service seekers or the un-churched. New Hope attempts to match congregation member's needs through joining auxiliaries or other ministries of the church.
“The call is something that is an indescribable joy and an indefinable burden at the same time.” (Bryant and Brunson 2007, 32). There is nothing more rewarding than seeing a congregation of the redeemed moving forward in their faith. However exciting this may be, it is usually not the thrill that propels the pastor in his service. It is the burden placed on the pastor by God that compels him in his work. The pastor understands that he is largely responsible for the work of God being accomplished by his faithfulness to his calling. “All through the Word of God and down through the annals of history, when God has moved it has almost always been attended by the preaching of the Word.” (Bryant and Brunson 2007, 31)
To start, the most favorable model of the Church from the Models of Church is Church as herald. In this model of the word of God comes first. The word of God is the gospel or the bible. The Bible is what is emphasized the most in this model. The Bible is the priority of the herald model. The Church is the messenger of the Gospel. The Church preaches the Kingdom of God. This model is a kerygmatic model meaning that the Church receives a message and must pass it on to someone else. The message is preached to the people. “The Church is a congregation that is gathered together by the word, a word that ceaselessly summons it to repentance and reform” (Dulles 82). The Church always calls on its members to change and update their vie...
I agree with Kitchens, Mead, and Roxburgh who all basically say in their own way that one change in ministry that we need to focus on more is the congregational life of the church. However, I think Mead explains it best when he says that the future church must be more intentional in the spiritual formation of its laity (Mead, location 919). According to Mead, the church is moving towards becoming a more missional institution that cares for the needs of the community. Therefore, oftentimes laity will be the ones on the front lines and will need the capacity to minister to people on their own without the help of clergy. In order to do this they will need more directed and intensive training to deal with...
Philosophy of Ministry: God's desires come first, I must always live my ministry God's way. I must live as a Christian (1 Corinthians 9:27) I must have a proper relationship of surrender to the Leader. In my personal life or in the Church I must understand that Christ is Head and Chief Shepherd (Ephesians 1:22, Hebrews 13:20). The “management” of Church is about relationships with God and Man, not just maintaining a social organization.
With this in mind, the following will focus on the spiritual formation process within the Christian community. The concept of Christian community stems from the Bible with the perspective of the body of Christ. The body of Christ is compared to the humane body, a whole comprised of numerous parts; each individual part is required and created by God to form a cohesive whole, no matter believer or non-believer or social status (1 Corinthians 12). Similarly, the spiritual community is also comprised of bountiful parts and can be customized to the individual as the formation. Ashbrook appraises the significance of individuals and community, “Our spiritual formation is designed by God to happen in the context of Christian community, the chu...
into a richer experience of worship and a more effect life of service" (Crabb, 1977, p.31). The method to establishing an
Young, D. S. (1999). Servant Leadership for Church Renewal: Sheperds By the Living Springs. Scottdale: Herald Press.
Macchia, Stephen A. Becoming A Healthy Church 10 Characteristics; Forward by, Haddon Robinson; Afterword by Gordon MacDonald; ISBN 0801011779
Davidson, James D. "Outside The Church." Commonweal 126.15 (1999): 14-16. OmniFile Full Text Select (H.W. Wilson). Web. 3 Mar. 2014.
The Pastor as Public Theologian is an important and imperative book which is ultimately incomplete. Vanhoozer and Strachan (hereafter referred to as “the Authors”) have an axeto grind and one that is worth grinding. Nevertheless, the simple fact of having an agenda means that certain facts and imperatives will be overlooked (whether intentionally or accidentally). The authors assert that the most important role of a pastor is to exegete the bible and help their congregations understand not only what the bible says, but also its implications and logical conclusions (this is after all, the point of theology).
His church is a “good sized” suburban church that has been around for 295 years. He describes the parishioners as having a “broad tent” of theological views. This congregation is open to new ideas and re-visiting the old. They appear to be carrying out intentional missional work in their community