In meeting Christ we find a way to know God and find redemption.
Jesus as the Christ is a faith foundation.
Jesus’ actions are strange to us, however we know through journey that Christ orients us towards truths.
Jesus and God meet on the bridge between humanity and divinity.
In Christ’s continued living we are drawn to faith and drawn to serve other.
In Christ we find intimate relationship.
In my self-generated statement of faith I have continued the conversation from my last statement which finishes with “(Scripture) reveals ways to know God, meet Christ, and engage Spirit. Scripture challenges us to work in faithfulness, with an open mind, to advance a world of inclusiveness and equity in faithfulness to God’s redemptive call.” It was
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It is clear from my comments about Jesus, that like the Spirit and God, he is unknowable. So is Christ’s action. In 1940 this mystery was confronted directly in relation to redemptive action: “redemption… is… an awful mystery and a glorious fact.” I see Christ more different than Spirit and God to some extent because we have this human presentation and action. So while perhaps Jesus himself is not fully mystery, he is certainly stranger. My review of the faith statements helped me to identify and articulate a central understanding of my Jesus: that he models for us how to serve, how to be for other. This language is crucial for my understanding of both resurrection and redemption. The closest language I find in the Song of Faith is that, “(i)n Jesus’ life, teaching, and self-offering, God empowers us to live in love.” While the term self-offering is part of it, this also could be seen to speak to the action of the cross alone. For me, it is both the action of being for other throughout his lived experience as well as the action of ‘suffering for’ in his …show more content…
This means to me, that Jesus was and is ‘for other.’ Hall considers this in his soteriology conversation. I believe that the incarnation of Jesus represents the ultimate expression of radical love for humanity and my journey in theological study has particularly drawn on Queer theology as a voice within the Liberation theology movement that works to understand Jesus’ incarnation in relationship with ‘other.’ This voice is constructed from, among other things, love that sits outside the boundaries of societal constructs. If indeed we live in “the anxiety of meaninglessness and emptiness,” I find that the context of Queer theology offers a way to see through this and live authentically and inclusively. Because it sees “Christian theology itself is a fundamentally queer enterprise which challenges and deconstructs, through radical love, all kinds of binary categories that on the surface seem fixed and unchangeable, but ultimately are fluid and malleable,” I find a place where I am able to be my authentic self and find that God in Christ meets me there. I too am called to meet people where they are
As we have looked in to the Christian worldview of God, our humanity, the Son of God, and the restoration of our lives back into God’s purpose. Now we have a better understanding of what it means to be a member of the Christian community. God wants believers to dwell in union and in community having the same mind that is in Jesus Christ (Phil 2:1-11). This paper showed how God and Jesus Christ are at the fundamental core of all Christian beliefs regardless of the countless differences many Christians may
Recognizing God is a part of our vocation within community can be confusing for us, how can we serve God in the different venues of our life when the world teaches such differing views? We are encouraged to share our witness, testimony, and service within our families, workplace, and our social settings. Family includes the household within our life touching upon each role parent, child, and spouse. It becomes acceptable to compartmentalize the areas of our life and serve in comfortable areas. Consumerism and societal pressures challenge us to withdraw from the Spirit when we feel intimidated, out of place, or even unworthy of God’s involvement in our life. We are called to be “the salt of the earth”, accepting the challenge to unite God’s calling upon our whole-life. According to Migliore, “United in Christ by the power of the Spirit we are one community; we are members of one body and mutually dependent on one another. Recognizing God works with all areas of community unites families, workplace, and social settings together.
J. I. Packer presents a compelling summary of how believers should know God through Scripture as well as experientially in living the tenets of Scripture, a true experience of Christ living in us. Packer illustrates God’s nature through Scripture and His character of wisdom, majesty, personal unfailing lovingkindness, yet righteousness, judgment and wrath which do not diminish God’s nature or righteousness. In God’s judgement His wrath is justly shown against sin and those who reject Christ. While reading, a love beyond measure, God’s love becomes self evident. However this divine love is characterized in His terms and not ours. Packer’s key question is not asking if God is for us and again not solely for us on our terms but rather, are we for God? His question is also quality over quantity do we know much
The climax of the conversation is still to come, but we are being gently led towards the understanding of Jesus which the author is at pains to share with us. We are to see Jesus as the Word, speaking of the things the Word knows from his own experience. Experience is the way we all come to know what is true – whether the truth belongs to our material world or the realm of Heaven, where Jesus comes from (‘Except the one who has come down from heaven – the Son of Man).
The Christian worldview is centered on the Gospel and places their beliefs in the essential teachings of the Trinity, the deity of Jesus Christ, and Jesus’ resurrection from the dead (DiVincenzo, 2015). This paper will explain who God is and what he created, what our purpose and nature is as humans, who Jesus was and what he did while on earth, how God plans to bring his people back into the right relationship with himself, and as a Christian how one is to live their life with an analysis of the Christian worldview.
In Daniel Karslake’s documentary, For the Bible Tells Me So, he examines the intersection between Christianity and homosexuality. Karslake uses parallelism, appeal to emotion, and appeal to logic to highlight how the religious right has used its interpretation of the bible to stigmatize the gay community. With the use of these rhetorical devices, he is able to auspiciously convey his argument that there can be a healthy relationship amongst the opposing side of this belief. He attempts to enlighten the viewer with the thought that Christianity's homophobia represents a misreading of scripture, a denial of science, and an embrace of fake psychology. The families call for love.
3. Undoubtedly, Jesus’ life teachings were extraordinary people were amazed of his knowledge and wisdom of the Scripture. However, his teaching do not only feed the human knowledge but they transform the lives of those who listen with a humble heart. This was one of the miracles that brought the resurrection of Christ the life changing of Jesus’s disciples. (5721, Groothuis) Kindle
he Bible teaches us regarding the incredible mystery of Jesus Christ that arrived on earth to convey immense ‘beloved knowledge’ concerning God and among this conceivably exists our Godly sexual presence within humanity. The following occurs as an “attempt” to describe the greatest happening the world has ever experienced; appropriately, I profess this endeavor has instigated a humbling, for there are no words on earth that could ever come close to the power that Jesus Christ engulfed humanity with. Truthfully, it grieves me to think of how the majority of people, lack the intelligence and clarity (including myself) to accomplish such a feat; for no amount of terminology, vocabulary, or skills expressing His true existence could ever come
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
...hat share my faith and together worship Jesus. I believe that by being in fellowship with other believers I will have a strong opportunity to pursue and fulfill God’s purpose in my life, whether it is a daily or lifetime calling.
Our faith as Christians should be in the ability to hold firmly and trust in the revelation of God’s word. Revelation must not be ignored. The Faith “surrounds” our reason with three key elements in mind, which are focused on human life, and God’s mysterious existence and power. Faith is justified in our reason and not just a state of mind to fill the void of reasoned knowledge. I believe there is a special knowledge that is centered and leads us to truth---and reason toward our obligations, commitments and how dedicated we are in Christ. He will certainly open the path of life for those who faithfully believe the inner testimony and followed his word.
His book presents three main perspectives on Christology (biblical, historical, and contemporary). He attempts to combine classical views and contextual views of Christology.
The gospels explain Jesus’ life and death including His identity but also his activities, works, leadership and his suffering. Jesus is seen as a manifestation of God’s relationship with humans. An important fact about Jesus is the humility and modesty associated with his birth, upbringing and death. The fact that such a person ...
During the time of Jesus, God’s and demigods were believed to have healed the sick and raised people from the dead. Some believed famous and virtuous men could calm storms, chase away pestilence, and abide by greetings as gods. Christian authors viewed the miracles of Jesus as works of love and mercy showing compassion for a sinful and suffering humanity. Each miracle involves specific teachings and they were an important component of Jesus’ divinity and the dual natures of Jesus as God and ...
"We cannot indeed overestimate the importance of the fact that Jesus' redeeming influence on the world-all that has induced men to call Him Lord and Savior-owes to His humanity at once its individual and its social power, and is complete with the com...