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Hot and Heavy: The Passionate Collaboration between Claudel and Rodin The myth of Medusa and Perseus, the “archetypal sculptors,” defines the dynamic between Camille Claudel and August Rodin (Higonnet 15). Rodin identified with Perseus when one of his favorite sculptors and source of inspiration, Benvenuto Cellini, interpreted of the famous myth in the sculpture, Perseus with the Head of Medusa (1545). Like Medusa, Camille Claudel used her sight to craft daring sculptures that pushed the boundaries of the social propriety expected of a woman. Like Perseus grabbing Medusa’s head, Auguste Rodin took on Claudel as a studio assistant who had the unique ability he lacked, carving marble. Through their tumultuous relationship, the two sculptors …show more content…
The positioning of both figures is dramatic and athletic. The man holds the weight of the woman as she arches her back into it. He is in an elevated position sitting on a rock as she is draped across his arm with her lower body kneeling on the floor. The man wields the power in the relationship and molds the woman with his touch. Rodin suggests that men easily manipulate women to do their will with their touch. The female figure, in her positioning, cannot hold up her own weight and relies on the man to carry her. Rodin uses this to hint at his own male prowess with women. He perpetrates the convention that woman are sexualized objects even though he sculpts both figures in the nude. The male’s leg covers his genitals – this is significant because the male’s penis is typically out on display as an extension of his masculinity (Elsen 494-495). Yet, Rodin leaves the woman’s vagina uncovered and out on display. The figures are joined from head to hip as if they are one, where one’s curves end, the other fills the gaps between their bodies. The male ripples with muscles as the woman is very voluptuous. Rodin confirms to standards of beauty and the idealized form. This work was originally named Zephyr and Earth, another reference to …show more content…
Perseus is portrayed as the hero triumphing over the demon and raising her powerless head as her trophy. After the severance of their relationship, Claudel created Perseus and the Gorgon (1902), a six-foot-tall marble statue. Claudel drew inspiration from Cellini, one of Rodin’s influences, and she used this to spite him, twisting the narrative of the myth. Perseus still holds Medusa’s head but the danger of the situation is still evident. Claudel highlights the tool Perseus uses to eventually defeat Medusa by fixing the gaze of both Perseus and Medusa on to the reflective material of the shield. Claudel drapes a cloth around Perseus’s body, hiding his genitals from the viewer’s eyes and removing the physical representation of his masculinity. Perseus is not burdened by excessive muscles; he is lean almost feminine. Claudel carves her own self-portrait onto Medusa’s face to show how mutually destructive Claudel and Rodin’s relationship was (Schmoll 94-98). Although Perseus murdered Medusa, she still wields the power to kill
The settings are the Grey Sisters Place, some place with Athena, island of the Gorgons, Into the air, and Atlas’s island. The settings are different because it has more than Perseus. The events are that Perseus was sent off the quest, He then gets a lot of gifts after that he goes to see the Grey sisters and steals their eye then goes to see Atlas she gives him the hat of darkness. After that goes to Medusa’s cave and he cuts off Medusa’s head, he escapes Medusa's sisters. The event is different because he has a lot of things to do before going and killing medusa and in the poem Perseus he just got a shield and cut her head.
The quote above, perfectly describes the kind of person Rodin was, and the type of art he produced. Rodin is known as a very proactive, persevering, and innovative man from history. One of Rodin’s most amazing sculptures, The Thinker, is renowned as one of the most innovative and inspiring art pieces ever created. This magnificent and fascinating sculpture was so influential because of its themes of mental creativity, intellect, and spirituality. Even though this piece is so well known and inspiring, many people still struggle to identify what exactly this piece says about human nature. In order for one to discover what this sculpture says about human nature, one must take into account the time period the art piece was created in, the author’s influence, and the analysis of the piece. All of the evidence found among these categories related to the sculpture suggest that The Thinker, created by the famous Auguste Rodin, depicts the creativity and spirituality of human nature.
Charles Champoiseau uncovered pieces of masterfully worked Parian marble in April of 1863.1 On Samothraki, the island from which Poseidon is said to have watched the fall of Troy, these segments of stone came together to form four main sections: a torso, a headless bust, a section of drapery, and a wing.2 The sections were shaped to be assembled though the use of cantilevering and metal dowels, allowing the sculptor to extend beyond medium’s gravitational limitations (fig. 2). Just one year later, the pieces were assembled (and those missing were remodeled), and the Greek goddess Nike was revealed at the Louvre.
In my examination of the works, I came across a particular sculpture that portrayed both beauty and craftsmanship. A 15th century sculpture (1490), made in Venice, Italy by Tullio Lombardo, shows a life-size figure of Adam. Titled Adam, the work is the most prominent in the gallery mostly because of its 6-foot standing. It immediately caught my attention and gave me a very realistic impression. One beige color and made of marble, Adam is depicted simply, yet the statue has intense emotions. His meaningful glance is seen in the upward and tilted head position. Adam has almost lifeless looking eyes and seems to be staring into the distance. With these sagging eyes, parted lips, and lacking posture I feel Adam’s guilt is displayed in this figure.
A ritual is usually a ceremony that includes a series of actions that are performed according to a certain order. Most of the time rituals originate from myths. In Athens, several people participated in a group of events known as The Eleusinian Mysteries, hoping for a fulfilling and great afterlife. The Eleusinian Mysteries, a cult centered on a myth of Persephone's journey to and from the underworld, were celebrated from the eighth century B.C to the Hellenistic period. To the ancient Greeks, myths had a purpose and that was to basically explain the world around them. The myth and the mysteries itself were a symbol of life, death, and rebirth. The mysteries were created from the story and it was their way of demonstrating their honor and belief of the two goddesses. Events that occurred during the Eleusinian Mysteries symbolized a part of the myth of Demeter and Persephone, which is proof that the rituals practiced are associated with the myth.
First, he is called to an adventure in which he is assigned to complete an impossible task. Then he is mentored by Athena, the goddess of wisdom, and assisted by the magical gifts given by the nymphs to overcome a monster. Using the advice and tools he has received on his journey, Perseus kills the monster with his wits by using the reflection of his shield instead of relying on brute force. On his road back home, Perseus commits a good deed by saving a damsel in distress by slaying another monster. Finally, Perseus arrives home and is arguably the only Greek hero with a happy ending.
In two amazing poems, both poets make allusions to the myth of Persephone. The myth of Persephone tells of her kidnap by Hades, the God of the Underworld. She is then fated to spend one-third of the year in the underworld as Hades’ bride because she consumed pomegranate seeds. This myth appears frequently as a metaphor not only in “The Pomegranate” and “The Bistro Styx,” but in many others as well. In both poems, the myth of Persephone is used to symbolize the mother-daughter relationships.
The story of Medusa and Perseus is known as one of the top thriller tales in Greek Mythology. To begin, Medusa is one of three sisters, Sthenno and Euryale. However, she is the only mortal one. Originally, Medusa had golden, long, beautiful hair. She was Athena’s Priestess and swore to a celibate life. Later on, Medusa met Poseidon, fell in love with him and completely forgot about her vows to Athena. The Goddess Athena was so infuriated that she turned Medusa into a hideous looking monster. Her golden locks became venomous snakes and her face became so grotesque that any God or immortal to look into her eyes would become a statue of stone. Athena did this so Medusa would not attract any man. The same came for her sisters because Poseidon
Conlin, Diane Atnally. The artists of the Ara Pacis: the process of Hellenization in Roman relief sculpture. Chapel Hill: University of North Carolina Press, 1997. (P. 4)
Medea is a tragedy written by acclaimed Greek playwright Euripides.fortunately, had the opportunity to view last night's performance. Euripides cleverly uncovers the reality of Ancient Greek society, shining a light on the treatment of women and the emotions and thoughts that provoked during their time in society. As they were voiceless, Euripides acted as a voice. The scene is set during a male- dominated society, Medea the protagonist challenges the views and chooses to ignore the normality of civilisation. Treated as an outsider her passion for revenge conquers the motherly instincts she possesses, provoking a deep hatred and sparking revenge towards her once loved family.
For as long as I can remember, there has been a woman, who goes by Medusa. She is from Athens, Greece. Medusa obeyed all the Greek gods & goddess, all except the goddess of wisdom, which is my official title. I am Athena, goddess of wisdom. Medusa is established as woman who is all about herself. Throughout my tale you will understand why they conceive this opinion.
...e sexual union between him and the woman. The couple is also wearing jewelry that symbolizes their sexual power and union as a whole. This particular piece of art shows how the physical appearance of a human is not needed to show sexual characteristics. The pieces are completely different in appearance, but the idea of sexual representation is fully shown throughout each piece.
Perseus was born to Danae and the Greek god Zeus. Acrisius, the father of Danae, was told by the oracle of Apollo that Danae’s son would kill him. After finding out that Danae had her son, Perseus, Acrisius shut Perseus and Dane up in a large chest cast the chest out to sea. After a while out in the sea, they landed on the island of Seriphos, where they were saved by the king Polydectes’s brother, Dictys. Polydectes, after hearing about Danae, wanted her to marry him. In order to get rid of Perseus, so that no one would be able to stop him from marrying Danae, Polydectes came up with a plan. He pretended to be marrying the daughter of one of his friends and required everyone to bring him a wedding gift. Polydectes knew that Perseus, being very poor, would arrive empty-handed. Perseus vowed that he could bring Polydectes anything that he wanted and so Polydectes demanded Perseus to bring him the head of the gorgon Medusa, hoping that he would be killed. Perseus set off on his adventure to kill Medusa and while stopping to rest one night in an unknown land, Perseus realized how hopeless the adventure seemed to be. “Gorgons were horrible, instead of hair they had black serpents that writhed on their head, they had brazen hands that could...
First off, Perseus is a great hero throughout greek mythology. He slayed the mighty Medusa. But some may say since Perseus only killed Medusa, while heroes such