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In the book The Complete Persepolis by Marjane Satrapi (2003), the author tells her story about living in Iran through Iran’s revolutionary war. The graphic novel starts off with the main character Marjane at 10 years old, before the war begins. As Marjane grows up, more laws start taking place causing the social structure around her to start changing. When more laws start forming, Marjane and many other people start demonstrating deviance against the government and the social norms around them to make social reforms. Marjane also changes as she grows up, going from an innocent 10 year old to a not so innocent emo 18 year old when she’s away from her parents in Austria. The society established in Iran is completely different from Austria’s …show more content…
To start off, Satrapi gives the audience an insight of the social structure by some of Marjane’s actions. For instance, Marjane talks about how the appearance of men and women show their political view of the regime during the war. Based on society’s social structure in the story, if women cover all of their body in black clothing they were considered to be fundamentalists and women who did the same thing except did not cover their face and hands were considered to be progressive. On the other hand, men with beards and shirts hanging out were considered to be fundamentalists and men who had a clean shave or mustache with a tucked in shirt were considered to be progressive (Satrapi, 2003, p. 75). The fact Marjane can identify political beliefs just by the way a person appears shows how appearance plays a big role in her society’s social structure. During the war, schools in Iran started to make it a daily task to line kids up and have them mourn the dead at war twice a day. When kids did this they were required to perform funeral marches for every person that died. With kids doing this twice a day daily, it causes kids to become more aware of the amount of people dying in
The false belief that, other than the rebels, the general public is totally oppressed by the government. This is disproven in persepolis with Marji’s trip to the black market. On her walk on Gandhi Avenue illustration states that “The food shortage had been resolved by the growth of the black market” (136). Satrapi introduces the black market into the story to challenge orientalism. Another way that Satrapi shows that the general public was not under complete control was through how rebellious Marji was to the Guardians of the Revolution women. These women were a branch of government to arrest women who were improperly dressed and veiled. If the government was fully oppressing the public then marji would have been to afraid to wear the items that her mother got her from turkey. When marji was aggressively approached by the guardians of the revolution she simply lied to them about what she was wearing say that the Michael Jackson button was “Malcolm X, the leader of the black muslims in America” (137). When the lying did not work she cried until the women gave up and went
Due to the serious tensions looming in the air, many people would think it is strictly forbidden to laugh a little or have fun in Iran. The constant political instability makes it seem like the citizens live like robots under extreme oppression. However, in Marjane Satrapi’s biography, Persepolis, she gives an inside look at her experiences growing up in Iran and adds comic relief throughout the novel. As the main character, Marjane, evolves from an innocent girl into a mature woman, Satrapi adds bits of comic relief to highlight her typical personality while living in the midst of an oppressive society.
In the graphic novel, Persepolis, by Marjane Satrapi, Satrapi’s childhood was highly impacted by American culture. The purpose of this paper is to analyze the effect of American culture on Satrapi’s view of the Iranian Revolution.
A major venue for identity formation is an individual’s homeland or nation. At the outset of the novel, Marji’s identity is ascribed to her because of her nationality and ethnicity. Being in an Islamic country, Marji adheres to her Islamic values and traditions. At an early age of six, the formation of her identity leans towards her Islamic religious values and traditions. Marji is convinced that she “was the prophet” (p. 6). Her words that she “was [a] prophet” (p. 6) demonstrates that Marji’s imagination and intelligence conceive thoughts that are very pertinent to her religious beliefs. At this early age, Marji’s relationship with religious thoughts and values are clearly defined. However, Marji’s thoughts and beliefs are not pinned to a static foundation. In her book A Reader’s Guide to Marjane Satrapi’s Persepolis (2010), Heather Lee Schroeder writes “Satrapi lived through the civil and political unrest during the 1970’s and early 1980’s. Before the revolution, she attended a western style French school” (p. 41), which was a non-religious and westernized school. Marji is very well acquainted with the western or modern values, of freedom, liberty, ...
When it comes to culture, different views can cause major conflicts, and these said conflicts occur in the novel Persepolis. The book is a memoir about Marjane Satrapi, also known as Marji, growing up in Iran under the Shah’s rule and the Islamic rule. Even with the many different cultures in Iran, she stuck up for what she believed in and rebelled against the things she thought were wrong. In Persepolis, Marjane’s growth is affected by various aspects of culture including religion, government, and social organization.
The purpose of this paper is to analyze the effect of an oppressive regime on the child Marjane Satrapi as depicted in the graphic novel Persepolis by Marjane Satrapi. The life stories follows its central character, Marjane, from childhood to young adulthood and as such traces the effects of war and politics on her psyche and development. By her own admission, Marjane thinks that the moment she comes of age occurs when she smokes a cigarette she stole from her uncle. However, by this point Marjane has encountered so much sorrow, death, and disaster, with enough grace, dignity, and sympathy, that her tiny act of rebellion against her mother’s prohibition of cigarettes comes across as hopelessly childish—as more of a defense mechanism against the repression enacted by the state than an act of maturity.
In the 1970’s Iran, under Shah Mohammad Reza Pahlavi was a very centralized military state that maintained a close relationship with the USA. The Shah was notoriously out of touch with working class Iranians as he implemented many controversial economic policies against small business owners that he suspected involved profiteering. Also unrestricted economic expansions in Iran lead to huge government expenditure that became a serious problem when oil prices dropped in the mid 1970’s. This caused many huge government construction projects to halt and the economy to stall after many years of massive profit. Following this was high rates of inflation that affected Iranians buying power and living standards. (Afary, 2012) Under the Shah, political participation was not widely available for all Iranians and it was common for political opposition to be met with harassment, illegal detention, and even torture. These measures were implemented by the Iranian secret police knows as ‘SAVAK’. This totalitarian regime combined with the increasing modernisation of the country paved the way for revolution.
Although the Iranian Revolution was both a political and religious movement in that it resulted in major shifts in government structure from an autocracy to a republic and that Islamic beliefs were fought to be preserved, it was more a religious movement in that the primary goal of the people was to preserve traditional ideology and in that the government became a theocracy intertwined with religious laws and desires of the people. Although the Iranian Revolution was caused by combination of political and religious motivations and ideas, the desires of the people supporting the movement were more dominantly religious ideas that were wished to be imposed in society and in a new government. The Shah, or king, of Iran at the time was Muhammad Reza Pahlavi, who had developed relations with nations in the “western” world, specifically with the United States. The United States supported the White Revolution, which was a series of social reformations the Shah made to remove Islamic values, law and tradition from the government to boost the country’s economy (White Revolution, 2010).... ...
Marjane Satrapi in her memoir, “The Complete Persepolis” enlightens readers with the reality of living in Iran, as she tells her journey through her life of becoming a woman during the Islamic Revolution. Iran similar to other countries has made different prescribed roles for their women and men based on their cultures religious and traditional set of laws. Society to them was a depiction of what their people were expected to look, and act like when in public. When trying to understand the importance of gender along with their roles in society, it’s crucial to acknowledge outside factors, for instance things like culture and social class. The characters throughout her memoir illustrate how their
There are many times when problems in a country affect one's life. Persepolis by Majarne Satrapi recounts the coming-of-age of a girl during a period of war. Utilizing a graphic novel to illustrate, Marjane recalls the struggles of her family and herself living in warfare. For instance, in Persepolis, Marjane's external conflict result in her internal conflict.
Persepolis, a graphic novel by Marjane Satrapi, is not a run-of-the-mill comic book. It is written with purpose. Satrapi wrote and illustrated this book to show Americans that their perspective of her home country, Iran, is askew. She believes Americans are too focused on the “fundamentalism, fanaticism, and terrorism” (Satrapi ii), of the nation and that they forget to notice the normality and humanness of it. Since these two perspectives have vast differences, Satrapi wants to change their minds.
In the novel Persepolis by Marjane Satrapi, Satrapi’s childhood was highly impacted by American culture. The purpose of this paper is to analyze the affect American culture had on how Satrapi viewed the Iranian Revolution.
Class society, is a set of concepts in the social sciences and political theory centered on models of social arrangements in which people are grouped into a set of hierarchical social categories, the most common being the upper, middle, and lower classes. In the book “Persepolis”, Satrapi explains her life in the corrupt society of the Islamic Revolution in Iran. Satrapi and her parents fight to maintain normalcy and stay safe in the dangers of the outside world. All around the country, citizens are being killed, raped, and beaten because of accusations of communism and threats against the Regime. The main message that Satrapi is trying to portray is the effects of social classes in a society, specifically Iran. The same influence of social
The education system in place when the shah was in charge was secular in nature, and the education system implemented by the Islamic regime was incredibly religious and based upon the teachings of Islam. If the students of Iran were not forced to switch from one education system to the other, then each system in their own way would have succeeded. However, since the students were forced to switch education systems, this caused the students to become rebellious. “I think that the reason we were so rebellious was that our generation had known secular schools,” (Satrapi, 2000, p. 98). The students had become accustomed to they ways of the secular schools, that when they were forced to switch to the strict rules of the education system of the Islamic regime, this caused pandemonium and ultimately led to rebellion. This switch is education system was the reason both forms of education ended up not succeeding but failing.
Despite the fact that Marjane is born and raised in Tehran, Iran, she is as much a product of Western customs as of Middle Eastern customs. The younger Marjane showed how the Iranian Revolution affected her life. The Iranian Revolution was the exiling of Mohammad Reza Shah Pahlavi and its concluding substitution with an Islamic republic under the Grand Ayatollah Ruhollah Khomeini, the leader of the revolution, supported by a mixture of leftist and Islamic organizations. The new government became more suppressive by enforcing Islamic laws into the constitution and prohibiting westerner influence of any kind. On the contrary Marjane is raised by Marxist parents, who believe in freedom and tend to adapt to a more westernized upbringing. Marjane is similar to any other teenager, she starts to grow up and rebel against her elders and her traditions. Her revolt takes the form of a better awareness of and interaction with western culture. Marjane have many items ...