Throughout Hawthorne’s “The Birthmark,” the idea of perfection is thought of as something that is necessary to for mankind to achieve and without it life would be unbearable. The story begins to darken when Aylmer’s journey towards perfection begins, from the very first mention of Georgiana’s imperfection up until her bittersweet yet ironic death. Due to his obsession with Georgiana’s small birthmark on her cheek and his own actions, Aylmer is forced learn the consequences of not seeing the beauty in nature’s imperfections. Through the telling of Aylmer and Georgiana’s story, and the use of symbolism, and foreshadowing, Hawthorne argues that mankind is undeserving of total perfection.. People regularly describe everyday things as being perfect …show more content…
Rather, it is something that can exist in the heavens alone. Aylmer is trying to correct one of Nature’s almost intentional mistakes that Nature, “stamps ineffaceably on all her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain” (Hawthorne 292). This line is an example of foreshadowing, and it sums up the remainder of the story in one sentence. The stamp that nature puts on all of her productions is actually referring to the mark on Georgianna’s face and how it represents her mortality. The toil and pain it refers to is the death of Georgiana once her one imperfection is gone. Like all imperfect things that exist, they all eventually come to an end. Aylmer hungers to attain perfection, his obsession blinds him from the fact that through his experiments, he could end up losing Georgiana completely. Although he does go on to realize that he has begun to obsess, when he admits “he had not been aware of the tyrannizing influence acquired by one idea over his mind, and of the lengths which he might find in his heart to go for the sake of giving himself peace” (Hawthorne 293). This line is also foreshadowing, referring to the days that Aylmer will slave away in his laboratory and to the moment Georgiana will drink the potion without knowing whether it will kill her or
Aylmer’s desire to make his wife perfect is doomed to failure because perfection, Hawthorne suggests, is the exclusive province of heaven that cannot be found on earth. Because she becomes an ideal being, completely unmarried, Georgiana is no longer able to exist in this world. The birthmark has references to life, death, nature, beauty, insecurities and disgust.
Hawthorne. “The Birthmark.” The Norton Anthology of Short Fiction. R.V. Cassill, Richard Bausch. 7th ed. New York: W.W. Norton, 2006. 648-660.
Fabricating a type of the romantic artist who has radically creative powers that he exercises, Hawthorne creates in “The Birth-Mark” an extreme situation that bares the fundamentalism of the transcendental aesthetic. Accepting the premise that the artistry of nature, regardless of the apparent coarseness and lack of finish that some products may exhibit, is superior to the artistry of humanity because nature "works from the innermost germ," Hawthorne was initially critical of any discontent with the quantity and quality of nature's bounty. Should the reader emphasize Aylmer's Neoplatonism and his quest for ideal beauty, the disjunction between drama and assertion assumes a thematic function: it is Hawthorne's means to test the values of the ideal artist. Hawthorne even more
...iteracy and the Death of the Narrative in Hawthorne's 'The Birthmark'." ATQ 9.4 (1995): 269-82.
The words “beautiful” and “perfect” are both vague yet relative concepts as they are defined from person to person. In Hawthorne’s “The Birth Mark,” imperfections perceived by one are also seen as defining in beauty by another. Perfection, as sought by Aylmer, became an obsession which in the end required Georgiana to undergo a process of transmutation to become perfect and therefore a more desirable human being in Aylmer’s eyes. The concept of “bodily perfection” remains the same today as it was in Hawthorne’s time: beauty is in the eye of the beholder, but it is who the beholder is that is of greatest importance when determining the value of the opinion being shared. For Georgiana, Aylmer’s happiness, or lack thereof, defined the way in
In Nathanial Hawthorne’s “The Birth-Mark,” Aylmer, a crazed, “mad-scientist,” seeks to remove the scarlet handprint birthmark from his wife, Georgiana’s cheek. From the opening of the work, the third person narrator describes Aylmer’s obsession with science and the adverse effects it has had on his social life. Aylmer is tied up in this battle within himself and with his assigned association between the natural and the spiritual world. He wishes to have as much control over these colliding worlds as possible, granting himself god-like power and control in the process. In the art of manipulating nature through science, Aylmer believes he is able to alter the spiritual aspects of the natural as well. Aylmer’s focus on spirituality is Hawthorne’s way of commenting on mankind’s fixation on sin and redemption.
In the short story The Birth-mark, Aylmer: scientist, philosopher and perfectionist, is married to Georgiana, a woman of unthinkable beauty and possibly the closest woman to ever reach perfection. However, the tiny hand shaped mark that lay on the surface of her cheek aggravates Aylmer and he thinks day and night of how he may get rid of it in order to help Georgiana reach the perfection that he longs for. The actions that he proceeds to take, prove that he is indeed the villain and the one to blame for Georgiana’s death. He does so by tearing her down with crude words, making Georgiana feel insecure and self-conscious about her outward appearance as well as keeping his failed experiments a secret to her.
################################# Part 3 ######################################## Nature doesn’t intend for things to be perfect, if it was the contrary we wouldn’t be considered humans. Nathaniel Hawthorne’s The Birth-Mark portrays the story of a scientist, Aylmer, so self-absorbed, and supercilious in his own power of science that he would go so far as to remove the intentional “imperfect” birthmark that Nature has bestowed upon his wife’s face. “Cannot you remove this little, little mark… Is this beyond your power… Noblest, dearest, tenderest wife… doubt not my power” (216). Hawthorne uses the birthmark as a symbol to represent the imperfection that is within the human species, the mark also draws out the imperfection of those who have encountered it by displaying their tendencies to overlook the flawless beauty of Georgiana and focus solely on her birthmark, “Some fastidious persons… affirmed that the bloody hand… quite destroyed Georgiana’s beauty… Aylmer discovered that this was the case with himself” (214). Nature’s symbol is a paradigm of omnipotence. To simply put, Nature created the grand design of human life, and governs over our society but allows us as people to do as we please with our lives, so long as we do not alter with Nature’s creation, “…Our great creative Mother… She permits us, indeed to mar, but seldom to mend, and like a jealous patentee, on no account to make” (217). Despite Nature’s intention, being the pompous scientist that he is, Aylmer believes himself to be something more than a microcosm of Nature’s creation. In other words, because of his unparalleled ability in the subject science, like other...
medical practices are beneficial; they are done to cure people from illness and to save
In today’s society, it seems that we cannot turn the television on or look in a
It is hard to say that one is human and perfect at the same time. Human beings are not capable of achieving perfection; if that would be so, humans would stop being humans. By nature the human race is full of flaws, some appearing as early as in the womb. From defects in the body, to defects in the mind, to the mistakes that one makes in quotidian life, it is impossible to deny that human imperfection exists. To try to manipulate humans into perfection is not only impossible, but it takes away the very essence of being a human being. The short story “The Birthmark” by Nathaniel Hawthorn, illustrates this teaching through the character of Aylmer, an ambitious and devoted scientist who is appalled by his wife Georgiana’s birthmark, believing it to be a perceivable sign of her human flaws and eagerly waits to remove it from her cheek. This story raises riveting questions such as, what is humanity all about, can human beings ever achieve perfection through science, is Hawthorn attacking science or a wider issue, and more significantly, should science take the place of God. Through the use of symbolism in “The Birthmark”, Hawthorn indirectly implies that imperfection is an essential part of being human and that science should not interfere; thus he is hinting his personal views toward science and its limitations over nature.
Out of love for her husband, Georgina agrees to go on with the experiment. Aylmer shows her that the elixir will cure her of her imperfection by putting it on a plant that was covered in spots and before their eyes, the spots on the plant disappeared. Right away, Aylmer gave his wife the elixir and, like magic, the birthmark disappeared. As the two were looking at what the elixir did to Georgina, they neglected to see the plant dying. Before they knew it, Georgina started to slowly die right in front of her husband’s eyes.
Nathaniel Hawthorne did not do much explaining when it came to the characters involved in "The Birthmark". He did not portray the main characters: Aylmer, Georgiana, and Ambidab as human beings, but rather as symbols. While analyzing the story "The Birthmark", I have achieved some great insight of the author 's articulate writing style; especially, his style of making characters have symbolic meaning. In this story, Hawthorne uses his characters to symbolize specific things. In this ambiguous, short story, the three characters each symbolize Science, Beauty, and Nature. Each character represents an unusual force that has equally worked against each other.
Nathaniel Hawthorne’s “The Birthmark”, is the story of a crazed scientist whose strive for perfection not only leads to the death of his beautiful wife, but the attempt of man to have power over nature. It follows the story of Aylmer and his obsession with removing the birthmark off his beautiful wife, Georgiana. “His unnatural fixation to his wife’s birthmark even consumes him in his sleep as he dreams of cutting it off much like scraping an apple off its skin.” (Snodgrass 29). This narrative explores the themes of perfection, and the conflict between science and the natural world.
Nathaniel Hawthorne’s 1843 short story entitled “The Birth-Mark” is, at face value, a traditionally formatted Hawthorne story; it is a textbook example of his recurrent theme of the unpardonable sin as committed by the primary character, Aylmer, the repercussions of which result in the untimely death of his wife, Georgiana. However, there seems to be an underlying theme to the story that adds a layer to Hawthorne’s common theme of the unpardonable sin; when Aylmer attempts to reconcile his intellectual prowess with his love for his wife, his efforts turn into an obsession with perfecting his wife’s single physical flaw and her consequent death. This tragedy occurs within the confines of traditional gender