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Desiree Wollard Contemporary Art 11/24/2015 Felix Gonzalez –Torres Subtleness of Sentimentality: Minimalism as Infiltration Minimalism and subtleness should go hand in hand. Sometimes minimalism can be heroic, all encompassing, and most of all emotional. Something subtle can be life altering and impactful to a level as high as anything conspicuous. These are not contradictions, but rather the power of minimalism and why artists of the post-war 1960s latched onto the movement in order to make sense of their worlds: re-channeling how people interacted with art. This also changed how people gained emotional responses to art. Felix Gonzalez-Torres is a continuation of that historical influence, only when he adopted the languages of minimalism …show more content…
and conceptualism into his artwork; he also recognized the potential for sentimentality in his work. He understood that you could over sentimentalize something. Even though his work can sometimes be drowning in sentimentality, it is his approach that works as a life preserver, which prevents the work from being overpowered. Gonzalez-Torres wanted the work to stay with the person (both literally as he created work meant to be picked up and removed by the viewer, but also figuratively). In an interview with artist Ross Bleckner for Bomb Magazine, Felix mentions this intention and his desires to make the viewer work for the experience of understanding the work but also making it inviting and beautiful. In the interview he tells Bleckner, “It is sentimental, but it’s also about infiltration. It’s beautiful; people get into it. But then, the title or something, if you look really closely at the work, gives out that it’s something else.” It is this concept he speaks of, the idea of infiltration, which I am interested in. His works can engage you before you know there is a story. It is in their beautiful simplicity and minimalistic appearance. His work always has more going on than what they allude to, in first glance. Their minimalism is actually quite dazzling. For something so seemingly paired down, like a stack of candies lying on the floor, he manages to pack in so much visual enticement and tension. The viewer is given clues to the conceptual framework before ever getting to the title of the piece. Take for example his piece titled Untitled (USA Today) 1990. This piece is a stack of candies against the wall of a gallery. There is only one element to the piece: the candy. Yet, as minimal as this seems, the sheer site of all the candies stack atop each other is something else quite entirely. There are a few reasons for this. For one, in this piece, the candy wrappers are in multiple colors of red what and blue, and have a sheen to them. The visual cue to the American flag is a conceptual cue, but the site of the wrappers is stimulating. The stack is also almost intimidating. The volume of it, the space it occupies but also the presence of its weight, it creates and experience of the story of the piece, even without backstory of the artist. There is also something exciting about the viewer not knowing how they are supposed to interact with the work. Can they touch it? Can they take one? Can they take five pieces? How about ten? This creates tension. For this piece, learning about the concept of the weight, and the act of people removing the candies overtime and reducing the weight, this is the conceptual part of the infiltration and it is what will stick with the viewer as they reflect. But the viewer is able to gather much of this before they investigate the background, and that is part of the experience. That is the part of the experience that makes the impact of the work so memorable. In a different candy piece Untitled (Throat) 1991, he uses the same materials but to a much different effect. Here, he creates a small pile of candies, but placed neatly on top of a handkerchief. This unassuming pile is not quite as “in your face” as Untitled (USA Today) 1990, however its presence is strong just the same. The delicate nature of how the candies are placed on the handkerchief forces the viewer to examine the piece in a more close nature than the other work. It is during this examination that you see these are not candies, but rather cough drops. This conceptual choice plays together with the placement of the cough drops on top of the handkerchief. Now what seems so insignificant, some cough drops on the ground, turns into something very private. The work can almost seem too private at times. It makes the viewer feel like a voyeur, peeking into a personal part of the artist’s life. This is why the participatory part of the work he creates becomes so important as it then implicates the viewer into the work. This is no longer private, because you are a part of the work. Gonzalez-Torres makes his audience his family. In a different series of work he has done, one with lights, he removes the participatory part of his work but still keeps it intimate nature. In Untitled (Toronto) 1992, Gonzalez-Torres strings a row of connect white-bulb lights from the ceiling of the gallery down to the floor. The bulbs all lie in a pile and begin to encircle themselves. This work is striking and beautiful as a visual as well. When you walk into a room with these lights installed, they take your attention immediately. And yet they are soft. These are not Las Vegas strip neon beams; these are light, airy, and calming rays of white. This brings you in, but also connects you with them. You may think that you have not participated in the piece, and that there is nothing to take away, however he infiltrates you still later once you realize that these bulbs have a finite life span. You were witness to their slow demise and it causes you to reflect on the limited life span of the bulb. The focus comes to the ultimate demise of all things, and of death. This stays with you for a long time. You bring it with you when you leave. Gonzalez-Torres did not have a studio. At first, as he says in interviews, this was not so much a choice of the artist but rather as a necessity of financial limitations. An artist is often changing their work based on necessity. Situations such as space, or money, or personal life all have a great impact on the work because the artist is always responding to their environment. The studio is itself a specific type of place, one that has a distinct separation from the personal. Although many artists speak of their studio as a highly personal environment (how could they not, as this is the place where they pour their innermost thoughts into things that will be publicly scrutinized); their studio is not a place where their “lives happen” or where they exist in a non-art producing way. A mixture of lack of studio, but also the AIDS epidemic and the height of identity politics in art, all came together in the life of Felix during the 1980s. Almost as important, he also graduated from the Whitney Museum Independent Study program in 1983. The Whitney ISP is infamous in the art world for creating artists with conceptual and theoretical approaches. This is evident in many of the important influences that Gonzalez-Torres would cite often in interviews and discussions. Instead of hearing him speak about pop-culture, or appropriation (two large conversations in art during the 1980s) he spoke of philosophy and quoted Walter Benjamin and Freud. This background information in the artists’ practice is to lay a foundation for why he had an affinity for the seemingly everyday object of many of his works. Simplicity is key in conceptualism, and so Gonzalez-Torres became a master of minimalism in order to pack into his objects as much loaded meaning as he could without muddling an idea. Again, infiltration is the key. If the artists wanted you to think of romance, or of sentimentalism, he didn’t want to hit you over the head with it, but rather give it to you in a slow whisper that kept appearing in your ear long after you viewed the piece. In his piece Untitled (Perfect Lovers), 1991, the artist places two identical clocks on the wall.
These clocks are very corporate, and generic. In fact, even the fact that they are next two each other is in it of itself not alarming to the viewer because the appear so commercial. We could easily assume these two clocks are hanging in an office and one is on New York City time while the other is set to Tokyo. It takes the further inspection to tell this is probably not the case. If nothing visual tips you off, then the title alone can step up as an explanation of the ideas behind the piece. Perfect Lovers tells us these are not clocks, but a representation of a relationship. Now we notice the relationship between the clocks—they are close to each other; in fact so close they touch. Is this touch a kiss or an embrace of each …show more content…
other? The time of these clocks was set by the gallery to be the same time for each.
This is done as detailed as possible. They are not just synched to one time, but they are synched to the exact second. Two lovers are perfect when they are in tune with each other, but we all know that relationships never quite stay fully in tune. Over time, people start to drift away from each other. Sometimes lovers are able to drift and come back together, but time has a way of making fools of us all and eventually our time will run out. Clocks demand to be re-tuned for their time to be correct, so we know it is only a matter of time before their perfect synchronization will drift apart. They may never be in synch again once this happens, but the memory of the time they were “perfect” can last
forever. Mimicking the togetherness of the two clocks, another piece (Untitled), 1991, is a billboard created by the artist from a photograph taken of the bed he shared with his lover and partner, Ross. The image is rather mono-chromatic, with gray walls, white pillows and white sheets, cropped in closely so you can see mostly just the two pillows and some of the sheet slightly pulled down. The sheets lay ruffled away from the pillows indicating this is the morning and the people occupying the bed have awakened and are no longer there. Further evidence of this is the imprint of the shapes of a head in both pillows. We know this is the imprint of his lover on one side. The intimate nature of the photograph shown, the personal space of his unmade bed, would be enough to cause pause. What becomes curious about this piece though is the format used to present it, that of the billboard. A billboard is one of the most public forms of photography imaginable, and one that is usually reserved for the purpose of advertising. This tells us that what we are looking at here is not just a photograph, but is a form of public engagement. This image is a public monument for Ross. The space in that pillow represents what is missing from Felix’s life and will never appear next to him in that bed again.
Both authors write about the confidence the main characters receive from their culture. Rodriguez talks about his “private language” being Spanish. A language that makes him unique. He is adamant in his pride of not belonging to the public society of the “gringos”. In Tafolla's poem, Richi is introduced as a boy who is strict about the pronunciation of his name.
Author’s Techniques: Rudolfo Anaya uses many Spanish terms in this book. The reason for this is to show the culture of the characters in the novel. Also he uses imagery to explain the beauty of the llano the Spanish America. By using both these techniques in his writing, Anaya bring s the true culture of
It both shows the author’s knowledge of the Spanish language as well as providing evidence to the fact that English is not the author’s only language. “Spanish seemed the language of home” demonstrates the way the
As Rodriguez is looking back at the rise of his “public identity”, he realizes that “the loss implies the gain” (Rodriguez 35). He believes that losing a part of who you (such as your “mother tongue” is permitted since
When one thinks of mariachi, he thinks of a classic band of men, playing guitars and wearing sombreros- and to a certain degree, this is true. However, there is much more behind this genre of music than the cliché, mustached men. In the epic poem, Yo Soy Joaquin, Rodolfo Corky Gonzales incorporates mariachi music due to its significance in Mexican culture, evoking of valued tradition, and conveyance of strong, soulful emotion.
Learning is important for countless reasons, the most important reason being that it molds a person into who he or she is. What people choose to learn, and also what they choose not to, create the core of their opinions as individuals. Though people do not admit it or openly declare it, it is fair to say almost everyone is self centered. Because of this, and the fact that learning dramatically affects a person, learning is not only thrilling, but also expressive. Furthermore, since learning is expressive, its meaning varies from person to person, therefore making each person’s experiences with learning unique and life changing.
Richard Rodriguez offers an alternate yet equally profound truth: While our heritage and culture may remain forever tied to and expressed in our native or "home" language, only through the dominant language of our country (English in most cases) can we achieve a place in society that gives us a feeling that we belong amongst everyone else. The only way we can truly become a part of our community and fit in is to dominate the current spoken language. In the United States, the dominant language is Standard English. In this excerpt from "Aria," a chapter in his autobiography entitled "Hunger of Memory": The Education of Richard Rodriguez, Rodriguez discusses public and private languages, and agrees that his achievements in English separated him from his Spanish family and culture but also brought him "the belief, the calming assurance that [he] belonged in public." We as human beings want to feel we belong. We search for that place in society where we are most comfortable all our lives. One should consider the benefits of mastering the dominant language of the society they live in, but should also take into account the harm of taking your native language for granted. I will attempt to explore both of these considerations and examine Rodriguez place in life now, by stating the facts of who is now by the childhood decisions that were made.
Rodriguez discusses in his piece. In his childhood (Rodriguez) he spoke Spanish at home for the
Style: The typical Magical- Realistic story of García Márquez placed in a familiar environment where supernatural things take place as if they were everyday occurrences. Main use of long and simple sentences with quite a lot of detail. "There were only a few faded hairs left on his bald skull and very few teeth in his mouth, and his pitiful condition of a drenched great-grandfather took away and sense of grandeur he might have had" (589).
Though most works of art have some underlying, deeper meaning attached to them, our first impression of their significance comes through our initial visual interpretation. When we first view a painting or a statue or other piece of art, we notice first the visual details – its size, its medium, its color, and its condition, for example – before we begin to ponder its greater significance. Indeed, these visual clues are just as important as any other interpretation or meaning of a work, for they allow us to understand just what that deeper meaning is. The expression on a statue’s face tells us the emotion and message that the artist is trying to convey. Its color, too, can provide clues: darker or lighter colors can play a role in how we judge a piece of art. The type of lines used in a piece can send different messages. A sculpture, for example, may have been carved with hard, rough lines or it may have been carved with smoother, more flowing lines that portray a kind of gentleness.
Jorge Luis Borges possesses writing styles unlike others of his time. Through his series of works, he has acquired the title of "the greatest living writer in the Spanish language. " The particular example of work that I read, titled "Ficciones," was a definite portrayal of his culture. The book was not merely a list of facts from his birth country; instead the real cultural knowledge came from his writing style. The book consisted of two parts; each part was broken up into stories.
William Shakespeare, a creative literary artist, impacted his audience with the essence of love. Based on his play, A Midsummer Nights Dream, Lysander a main character explicitly states, "The course of love never runs smooth," expressing an opinion easily relatable to the modern generation. The story of an hour, written by Kate Chopin, is another literary work that easily expresses the same theme. With this in mind, both works revolve around the aspect of love and it's challenges that some May or may not overcome. Love is much more than an emotion, it's another world, another life that overcomes oneself into something unknown.
In order to understand minimal artists’ tendency to produce objects and not images, we need to define minimalism. Michael Delahunt at Artlex (1) refers to minimalism as “A twentieth century style of art stressing the idea of reducing a work of art to the minimum number of colors, values, shapes, lines and textures”. But I think this definition does not completely reflect what minimal artists did. They did not get interested in ‘complex’ things as colors, values, lines etc.
How does one define a perfect match? Society defines two equally attractive individuals as perfectly matched, and that a woman’s beauty defines her attractiveness. In “Litany,” Collin’s speaker presents and describes a true, unconditional and unequally relationship as a picture-perfect puzzle. The speaker names characteristics and attributes that his lover lacks while also listing others attributes in as backhanded manner. While using “you” the speaker portrays and addresses his lover with unusual comparisons and with ordinarily undesirable. He describes himself more attractively and the fact that despite his superior characteristics, he still needs and loves her. Many of his comments are backhanded with double meanings. “Litany” much like Shakespeare’s, “My Mistress’s Eyes Are Nothing Like Sun,” mocks the perfection and romantic idealism of love. Through metaphors, an effective use of syntax, structure, and contrast, Collins effectively conveys humorous satire towards traditional love poems while describing a view of a perfect match.
AA theory by Clive Bell suggests the pinpoints the exact characteristic which makes a work true art. According to Bell, an artwork must produce “aesthetic emotion” (365). This aesthetic emotion is drawn from the form and formality of an artwork rather than whether or not it is aesthetically pleasing or how well it imitates what it is trying to depict. The relation of objects to each other, the colors used, and the qualities of the lines are seemingly more important than what emotion or idea the artwork is trying to provoke. Regardless of whether or not the artwork is a true imitation of certain emotions, ideals, or images, it cannot be true art unless it conjures this aesthetic emotion related to formality (367).