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Essays on pauls letter to the galations
The purpose of life
Essays on pauls letter to the galations
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A few weeks ago, I entered a challenge with See All the People challenge ministry. We were supposed to describe how our congregation would engage the community in an outwardly focused way. Although we didn’t win, I learned a lot. I interviewed a few members and staff of the church. I asked them why they were members of the church or what our was church doing.
There was one answer that I kept in my heart. There was a lady whose family was part of the church for generations. She told me, “While many churches have left the area, we have decided to stay and be a beacon of Jesus in this part of town.” As a United Methodist church, we repeat the Apostles’ Creed every Sunday. However, do we pause to meditate on it?
We believe in God, the Father almighty,
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That’s our treasure; though we as humans can be considered clay jars. The Lord told Jeremiah, “Like clay in the hand of the potter, so are you in my hand, Israel” (Jeremiah 18). We are not perfect, we have things and issues. But there is so much hope that comes in knowing that Jesus is our Mediator, the One in whom we choose to trust.
Verse 7 says (4:7) “But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from
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The Corinthians put their hope in Christ, the Finisher and Author of our faith. In the first letter to the Corinthians, Paul addressed issues, such as, idolatry, doctrinal issues, division in the church and more. Corinth was a flourishing city full of sinful behavior. In this letter we can get a sense of Paul as a caring and encouraging pastor. I was fascinated with Paul’s letters; he could be bold, but he doesn’t condone injustice, at the same time you can see his love for God, for the church and for the lost. How do we fit into that? Do we care? Are we doing anything to be a blessing to others? In our brokenness, we are still called to be the light.
Jesus said to His disciples, “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (10:39). There is a hymn that I love called, When We Are Living. It’s a reminder of our purpose on this earth. It goes: When we are living, we are in the Lord, and when we're dying, we are in the Lord. For in our living and in our dying we belong to God, we belong to God. Each day allows us to decide for good, loving and serving as we know we should. In thankful giving, in hopeful living, we belong to God, we belong to God
Drawing a distinction between being for someone and being with someone, Father Boyle writes: “Jesus was not a man for others. He was one with others. Jesus didn’t seek the rights of lepers. He touched the leper even before he got around to curing him. He didn’t champion the cause of the outcast. He was the outcast.” Such a distinction has significant implications for understanding ourselves in relation to others. While being for someone implies a separateness, a distinction between “them” and “us”, being with someone requires the recognition of a oneness with another, a unity that eradicates differences and binds people together. “’Be compassionate as God is compassionate’, means the dismantling of barriers that exclude,” writes Father Boyle. Accordingly, true compassion is not only recognizing the pain and suffering of others – it is not just advocating for those in need. It is being with others in their pain and suffering – and “bringing them in toward yourself.” Indeed, scripture scholars connect the word compassion to the “deepest part of the person,” showing that when Jesus was “moved with pity”, he was moved “from the entirety of his
The human experience is what connects people to one another. What we experience defines who we are and who we become. It also defines how we interact with others. The amazing thing is that not only do the events that bring joy, peace and happiness connect us but also those that bring anxiety, fear and despair. This brings to light the fact that God somehow in his sovereignty uses all things for the good of those who love Him. These ideas are brought to light in Jerry Sittser’s book, A Grace Disguised which is his personal journey of loss and the insight and experience that was gained in the face of great tragedy. In his book, Sittser discusses various insights he has gained, such as how Christian’s view sorrow, how families recover when someone they love develops a mental disorder, and the Christian view on suffering and forgiveness. I believe that the author has written a book that has many universal truths that can be applied to anyone’s life and they have the ability to bring healing to many. His ideas can also aid professionals who work with the mentally ill in becoming more compassionate.
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
After his conversion to Christianity, Paul traveled throughout the Roman Empire and preached the Gospel, similar to Jesus’ own ministry across Galilee. Paul’s teachings were more focused on the community and the relationships of its members with each other and with non-Christians, whereas Jesus’ teachings were geared towards the individual and his/her personal relationship to God. Despite this discrepancy in their doctrines, Paul’s teachings remain consistent with those of Jesus. In his First Letter to the Corinthians, Paul’s teachings, such as unity in the community and love for others, echo the teachings of Jesus as depicted in the Gospel of Mark and Matthew. Paul essentially reiterates the teachings of Jesus, and applies them to the lives of the people he preaches to, so that they may understand Jesus’ teachings and embrace Christianity.
Lacking the ready opportunity to visit a unique congregation while stuck, carless, on campus over break, I instead focus on a "field trip" that my churchs' Sunday School class took one Sunday morning last summer. Picture if you will a group of white Presbyterian teenagers hopping into a shiny church van and cruising 15 minutes south, into the poorer, blacker reaches of inner-city Memphis (where neighborhood segregation is still very much the rule). Our destination was relatively near our own church, and yet worlds apart, too. Ours was the area of stately old homes with well-kept lawns along oak- and elm-lined streets, homes filled with the genteel, white urbanites of the city. A mere handful of blocks to the south, however, lay a land of equally old but far more poorly maintained homes, streets long since denuded of any trees they may once have sported. We had left our comfortable zone of neighborhood watches and block clubs, choosing instead to spend our worship hours in a part of the city instead known for its special police precinct and its multitudinous economic redevelopment zones. Thus did we find ourselves at the Tabernacle Missionary Baptist Church.
Recognizing God is a part of our vocation within community can be confusing for us, how can we serve God in the different venues of our life when the world teaches such differing views? We are encouraged to share our witness, testimony, and service within our families, workplace, and our social settings. Family includes the household within our life touching upon each role parent, child, and spouse. It becomes acceptable to compartmentalize the areas of our life and serve in comfortable areas. Consumerism and societal pressures challenge us to withdraw from the Spirit when we feel intimidated, out of place, or even unworthy of God’s involvement in our life. We are called to be “the salt of the earth”, accepting the challenge to unite God’s calling upon our whole-life. According to Migliore, “United in Christ by the power of the Spirit we are one community; we are members of one body and mutually dependent on one another. Recognizing God works with all areas of community unites families, workplace, and social settings together.
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
The framework question, “What do we owe to each other?”, addresses complex issues of human existence. No matter the response, the answer is subjective, related to one’s own personal experiences and their understanding of morality and inequality. Yet, an individual’s answer can be further influenced by academic study and helping others in need. Philosophy, theology, and service influence the understanding of the question, “What do we owe to each other?” by allowing one to explore problems of human morality, experience human connection through theology, and feel sympathy for others.
Titus and Timothy were very young pastors and Paul was writing them for guidance. Titus letters were about choosing the right leadership and just the right leaders in the church.
The progression of the letter starts with an introduction by Paul where he greets and bless his audience, the church of Ephesus, and introduces himself. It follows on explaining that they have been predestined in God's plan for His glory. It continues by stating that we have dead because of our sins but now we ar...
In 1 Corinthians 12-14, Paul set out to address the issues of exclusivity and the divide among the converts of Corinth that has been caused because of spiritual gifts. Paul set a guideline to his converts in Corinth to create order and conduct during times of worship in 1 Corinthians 14:26-33. Doing so, Paul hoped that the divide that has been caused from those with special or “exclusive” spiritual gifts do not cause other believers to become jealous or envious. Paul’s guideline to the Corinthians showed the leadership that Paul had that allowed him to guide the Church to become Hellenistic in just one generation.
“Paul wrote his letter to the church in Corinth during the winter A.D. 56-57” (“An Introduction To The Book Of Romans | Bible.org”) to the faithful Jews who had established this church. Paul wanted to meet them face-to-face and provided this letter as his introduction until he could travel there. Paul’s message begins by addressing human identity in which everyone is ungodly and unrighteous. He tells us that we all have sinned, rebelled and not followed God’s will. The sinful way of humanity keeps us a part for God, although He has clearly shown His marvelous wonder since creating the world and through his Son Jesus Christ.
Paul was proud of how they responded to it and to his messenger Titus. But there were still those who denied Paul’s authority and questioned his motives. Many of the believers had repented and changed their conduct, but there were still those that followed false teachers, and with pride and arrogance, they spoke of Paul with contempt. Paul continues in his writing to answer those accusations going around the Church in Corinth, coming from those false apostles.
He even chastised them saying how they were still fleshly after more than 18 months of conversion. So Paul writes a letter to the Corinthians saying that they need to mature after becoming a Christian, because if they were mature, then they would not have strife between Paul and
Everyone has a purpose and a calling in life, and it is our duty to find what that