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Influence of social factors on human development
Factors that influence human social development
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Pax Americana can be identified as a historic bloc; Cox (1983) states a historical bloc is a dialectical concept in the sense that its interacting elements create a larger unit. A historic bloc is an organic link between political and civil society, a fusion of material institutional, inter-subjective, theoretical and ideological capacitates (Gramsci, 1971 cited in Gill and Law, p.94, 1994). The interacting elements in this sense are the social forces that define a society; hegemony arises when a class asserts it dominance over another thus exerting its social forces on the subordinate class. Based on Gramscian and Neo-Gramscian perspective, this was the occurrence during the era of Pax Americana, where the established historical bloc sought …show more content…
According to Gill and Law (1993), hegemony is a concept to analyse the relation of forces in a given society. In this sense, hegemony is not based on the state and its dominance of other states through the accumulation of power but the relations of classes within the society. Hence, to begin with one must confront the hegemony within the US itself; Robinson (2005) states hegemony is rule by consent, or the cultural and intellectual leadership achieved by a particular class, class fraction, stratum or social group, as part of a larger project of class rule or …show more content…
Gramscian and Neo- Gramscian perceptive illustrate, to benefit from US supremacy one has to be in the core as the periphery are not drawn into the hegemonic project and are repressed, they view of hegemony as a form of social domination exercised not by states but by social groups and classes operating through states and other institutions (Robinson, 2005). Cox would argue proxy war still exists in the society, as there is no consensus to the establishment of the global capitalist bloc. Through institutions, capitalism entered a transnational stage, thus, the class system that existed in the US was soon replicated across the global political economy thus, this depicts the periphery as losers in this setting as their interests are completely overlooked for that of the TCC, hence the claims by neo-liberalist institutionalist IPE that Pax Americana is best considered an era of benign US supremacy does not apply because the benefits of institutionalisation are reserved for the newly formed transnational
The major driving force, in Kinzer’s view, is the extreme nationalism and ignorance that dominated US policies for many decades. American Exceptionalism is the belief that America is superb and by consequence should take on a responsibility role in the world. Moreover, that the US intentions are inherently good and any consequences of said actions whether disastrous or negative should be disregarded. America's actions in the Middle East are explored. In the case of Iraq, the disposal of Saddam Hussein and the manner in which the US inserted itself in the affair was uncoordinated and brash- the results being only greater discord in the nation. What Kinzer does not explore in Overthrow is some of the positive and noteworthy consequences of US intervention. In Iraq itself, the US made the protection of the ethnic group of native Kurdish people a primary concern; a group who was facing widespread oppression and genocide by the hand of Saddam Hussein. The same policies that devastated some countries also prevented air bombings and orchestrated facilitated evacuations for the Kurds. Perhaps the US’s intentions were misguided- but to reduce complex situations and history to such a black and white summary seems
Domination politics is based on the belief of meritocracy. Meritocracy is the belief that a culture already provides the?dream yet to come true (pg. 11). Everyone in this politic is thought to have equal access to success or failure in their own society and therefore, a belief of superiority emerges among the rich, white, Christian, heterosexual, and able-bodied men. Domination politics survives so strongly because it thrives on economic injustice, oppression and moral insolvency.
Postmodernism movement started in the 1960’s, carrying on until present. James Morley defined the postmodernism movement as “a rejection of the sovereign autonomous individual with an emphasis upon anarchic collective anonymous experience.” In other words, postmodernism rejects what has been established and makes emphasis on combined revolutionary experiences. Postmodernism can be said it is the "derivate" of modernism; it follows most of the same ideas than modernism but resist the very idea of boundaries. According to our lecture notes “Dominant culture uses perception against others to maintain authority.”
William Domhoff’s investigation into America’s ruling class is an eye-opening and poignant reading experience, even for enlightened individuals regarding the US social class system. His book, Who Rules America, exploits the fundamental failures in America’s governing bodies to provide adequate resources for class mobility and shared power. He identifies history, corporate and social hierarchy, money-driven politics, a two-party system, and a policy-making process orchestrated by American elites amongst a vast array of causes leading to an ultimate effect of class-domination theory pervading American society. In articulating his thesis and supporting assertions, Domhoff appeals rhetorically toward an audience with prior knowledge of America’s
According to Brenda Allen in the chapter “Power Matters,” she mentions that there dominant ideologies of identity that “reflect perspectives and experiences of ruling groups, whose members construct and circulate beliefs that will most benefit them.” We live in a country where there are dominant ideologies of organizational hierarchy, which “arranges job positions in a stratified structure, with power flowing from the top down.” This exemplifies the ideology of domination, which is a belief system in America that the “superior should rule over the inferior” (32). This ideology is so embedded into our system that most people believe it is natural. The American society we live in values patriarchy, white supremacy, heteronormativity, and a specific culture of wealth and poverty; any identity that falls outside of these dominant ideologies is marginalized and placed in the lower strata of social power.
Spanos, a postmodernist critique of Western foreign policy, believes that the history of American exceptionalist ethos is divided into four phases: the colonial era to the Gilded Age, the Cold War era, the Vietnam War decade, and the post 9/11 era. Spanos states that these phases have significantly increased in aggression chronologically, and goes on to believe that American exceptionalism is the product of analyzing the world with a secularized teleological view of history derived from Christianity. John Gray, a political philosopher, holds parallel beliefs to Spanos as he provides an extensive historical survey of the Evangelical postmillennial influence on the conception of American exceptionalism and that American liberal internationalist foreign policies are based on unachievable utopian
In no field other than politics does the justification for action often come from a noteworthy event and the true cause stays hidden behind the headlines. The United States’ transformation from a new state to a global superpower has been a methodical journey molded by international conditions (the global terrain for statecraft), the role of institutions and their programmed actions, and ultimately, the interests of actors (the protection of participants in making policy’s items and i...
America obtained a pinpoint on the global map at the turn of the 19th century. The Spanish American war was a turning point in American history in that it changed the political, social, and economic aspects of society. Prior to the war, America was focused on itself as a nation and expanding nationally. However, at this period in time, the U.S. decided to expand beyond national borders and partake in the global market. By participating in this war, the U.S. was exposed to the concepts and practices of imperialism, yellow journalism, and jingoism. As demonstrated in Crucible of Empire, the Spanish American War altered American society by adopting imperialism, yellow journalism, and jingoism.
The 1999 Seattle protests brought the apparent proliferation of anti-globalization grassroot sociopolitical movements into the limelight of the world stage. Transnational social movements (TSMs), international nongovernmental organizations (INGOs), as well as the loose transnational activist networks (TANs) that contain them—all these came to be seen as an angry and no less potent backlash that's directed at the powerful states and increasingly towering economic IGOs such as the WTO, the IMF, and the World Bank. In the field of international relations, some regard this as a prophetic watershed event that signals the weakening and perhaps even collapsing of the state-centric system of international relations, while many others insist that Seattle is but an eventually insignificant episode in the book of globalization and state power, as evidenced by the Doha success.
Powercube.net. 2014. Hegemony and invisible power | Understanding power for social change | powercube.net | IDS at Sussex University. [online] Available at: http://www.powercube.net/other-forms-of-power/hegemony-and-invisible-power/ [Accessed: 23 Mar 2014].
The history of American civilization is the story of the rise and fall of the great American Dream. ‘The Progressive Era’ and ‘The Great Depression’ were the two prominent phases of American Civilization. The progress era witnessed the ideals of harmonious human community largely operative to bring the Dream of prosperity to core reality. The poverty, stagnation, pessimism and imperfection were considered un-American words whereas the depression decades shook ‘greatest society on the earth’. The ‘chosen few’ of ‘promise land’ realized poverty stagnation pessimism and imperfection which were inbuilt in its structure.
'Hegemony' meaning is like leadership, and social, cultural, ideological, or economic influence exerted by a dominant group. Media is one of the key institutions that perpetuates hegemony, influencing mass consumers to unconsciously accept notions of inequality. There must be thousands of commercials that illustrate patterns of hegemonic culture. Cultural hegemony gives good things or bad things to other countries because cultural hegemony destroys the other country culture. Accept good thing adds traditional culture of the own country. It means that if accept cultural hegemony, accept country losing their own culture. For example,
A system where there is one main power and many already established rising powers. This uni-multipolar system allows for other countries to continuously compete for the position at the top. China is one of the main viable candidates for this century’s new world power. Today, it maintains a strong economic stance within the international market, and is expanding at a rapid pace. The United States cannot maintain its position as hegemon for the rest of humanity just as how the Holy Roman Empire and Great Britain did not maintain their status as hegemon....
In this paper, I will argue that the current system is hegemonial. My explanation to hegemony will then be centered on the sources of the United States as a hegemonial power. Furthermore, I will state the different primary implications associated with the rise of China and what the Roman Empire offers for understanding the United Sta...