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Augustine on sin and moral evil
Augustine on sin and moral evil
Augustine and the evil of sin
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Original sin arose from the rebellion started by Adam in the Garden of Eden. Since then, people have interpreted this in numerous different ways. Augustine sees original sin as the guilt that humans have inherited from Adam as descendants which cannot be absolved but can be redeemed. Conversely, Paul sees original sin as part of a former life which is absolved once one is baptized. Augustine and Paul have different views of man’s sinful nature because Augustine believes that man can never be rid of his desire to sin, whereas Paul believes that, if he chooses, man can return to the path of virtuosity. They differ in their thoughts based on the inherent quality to sin, the severity of sins as well as sex and sexuality as sins.
The first difference
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However, Paul believes that a sin is a sin; there is no difference between a small sin and a large sin. Augustine believes that there are many more than just the Seven Deadly Sins and he classifies all the sins on different levels of severity. Contrastingly, Paul believes that all sinners are to be punished equally. In his letters, he writes that the Corinthians should “not be deceived: neither the sexually immoral, nor idolaters…nor swindlers will inherit the kingdom of God” (I Corinthians 6:9–10). He makes it very clear to the Corinthians that God does not distinguish based on the magnitude of the sin. Your sin may be that you stole a piece of fruit, as Augustine did, or that you killed a man; God is going to give everyone the same punishment. This distinction between the beliefs of Paul and the beliefs of Augustine is important as, it shows us that Augustine believed in redemption whereas Paul did not. Paul wrote about ways to avoid sinning in his letter but never about how to redeem oneself on sinning after one’s baptism. On the other hand, Augustine states that one can cleanse their soul of small sins by daily prayer to …show more content…
Throughout Confessions, Augustine’s view of sex and lust changes: at first he describes sex and lust as his addiction, which changes as becomes older and delves into Manichaeism which teaches that all things of the flesh are inherently evil. His view on sex was influenced by many factors other than the Bible. At the time, philosophy focused on the physical being as evil, while considering the spiritual being as good. In this way, Augustine came to believe that sex was evil as it was a physical thing. Towards the beginning, during his adolescence, Augustine states that he couldn’t abstain from having sex; he was addicted, “This was the age at which the frenzy gripped me...human hearts are not ashamed to sanction” (Confessions II.2.3). Augustine is telling his readers that when humans like something, they tend to find a reason for doing it. In this way, because Augustine liked sex so much, he found different ways to do it without feeling guilty. Augustine slowly learns that if he wants to be a Bishop, he will have to give up his worldly desires, such as lust and sex. The desire to be a Bishop as well as the desire for sex “were in conflict and between them they tore [his] soul apart” (Confessions VIII.5.1). He knows that he must give up one of them as they are irreconcilable, but he is unsure about which one he should forgo. However, he
St. Augustine’s Confessions is written through the Christian perspective of religion. Christianity is founded on the idea that there is one God who oversees all actions. Though all actions are observed by a higher power, God instills in us a free will. As Christians we are free to make our own decisions whether right or wrong. In his Biography St Augustine expresses that he feels like a sinner. He struggles with the fact that he is a thrill seeker. He loves to watch blood sports. He watches gladiators fight to the death and commit murder. Not only does he watch, but he enjoys observing these acts. He is also expressing his sins in his biography when he writes about stealing, which is another sin. He steals pears for fun. St Augustine doesn’t even eat the pears he steals, but throws them to the pigs to eat. Through the story St Augustine struggles interna...
7-12- Again Augustines thoughts on God reflect that of the religious teachings of his day, namely those of the Neoplatonists. For example he refuses to speculate on how the soul joins the body to become an infant and even follows Plato when he suggests that this life could possibly be some kind of “living death”. He then goes into an examination of his infancy, which he depicts as a quite pitiful state. He described himself as a sinful and thoughtless creature who made demands on everyone, wept unceasingly, and gave everyone a hard time that took care of him. Though very brutal in his self examination, he later states that he does not hold himself accountable for any of these sinful acts because he simply can’t remember them.
Augustine begins by debating whether baptized believers of God are indeed sinful or sinless. He says that when one is living in the world they are sinful but if one is baptized into the faith of Christ then their sins are washed clean. Augustine says that once one is born of God they begin to not have sin in their life. But they would have had sin from their past life because a new life begins at baptism. So if one was to say they did not say that they had sin they would be lying and not telling the truth. Therefore here lies the conundrum, Augustine faced.
The second circle of hell, a realm for those who fell victim of their carnal desires, is another level at which to place Augustine’s soul for he was consumed by lust in his pre-conversion days. He was encouraged by his family to learn the art of persuasion and making of fine speech when he was only sixteen. He used these skills, which he developed very well, along with his good looks to seduce as many women as possible. It was “in that sixteenth year of my life in this world, when the madness of lust. . . took complete control of me, and I surrendered to it” (Confessions, 987). He was in love with being in love. Yet, he was unable to discern between love and lust.
And Monica decided to keep Augustine from being baptized. Monica’s reasoning is really just an unnecessary precaution. Whether or not your sins are wiped away now or later, as long as you go to confession you are forgiven of your sins regardless. More importantly, this precaution kept Augustine from strengthening his relationship with God early on because it had kept him from truly being responsible for his actions and had stunted his involvement in the Church. In the first chapter alone he states “I was already a believer, as were my mother and all the household, with the exception of my father.
Augustine is fixated upon the idea of evil and its origins in Christian theology. He struggles to come to terms with the doctrine of sin. A popular counterargument to the belief in God is that a good, kind, and loving divine power would never command the wholesale slaughter of nations. According to Christian belief, God created everything, and everything He created is good because He Himself is righteous. Augustine claims that God pervades the entirety of the universe and all it contains. So, how can things outside of God, such as evil, even exist? He asks this in various forms of rhetorical questions, such as, “Where then is evil? What is its origin? How did it steal into the world?...Where then does evil come from, if God made all things
In his book Confessions, Saint Augustine writes about his conversion from a Manichee to a Christian. He confesses to God and asserts that God is “incorruptible and inviolable and unchangeable” (Augustine 111). Based on his deep faith in God, Augustine abandons the concept of Manichee dualism and believes in God as “not only [the] good but the supreme good” (114). At first he has no idea what the nature of evil is, but finally he starts to understand that the nature of evil is not a substance at all, but rather “a perversity of will twisted away from the highest substance [– God]” (Augustine 124-126). He contends that the totality, rather than the evil or goodness of individual things should be considered (125). In this essay, I am going to argue that Augustine’s reflection and understanding are better described as knowledge, rather than correct opinion.
In his Confessions, Saint Augustine warns against the many pleasures of life. "Day after day," he observes, "without ceasing these temptations put us to the test" (245).[1] He argues that a man can become happy only by resisting worldly pleasures. But according to Aristotle, virtue and happiness depend on achieving the "moral mean" in all facets of life. If we accept Aristotle's ideal of a balanced life, we are forced to view Saint Augustine's denial of temptations from a different perspective. His avoidance of worldly pleasures is an excess of self-restraint that keeps him from the moral mean between pleasure and self-restraint. In this view, he is sacrificing balance for excess, and is no different from a drunkard who cannot moderate his desire for alcohol.
St. Augustine, probably the most ardent proponent of original sin says, “If Christ did not die in
“Please tell me: isn’t God the cause of evil?” (Augustine, 1). With this question to Augustine of Hippo, Evodius begins a philosophical inquiry into nature of evil. Augustine, recently baptized by Saint Ambrose in Milan, began writing his treatise On Free Choice of the Will in 387 C.E. This work laid down the foundation for the Christian doctrine regarding the will’s role in sinning and salvation. In it, Augustine and his interlocutor investigate God’s existence and his role in creating evil. They attempt not only to understand what evil is, and the possibility of doing evil, but also to ascertain why God would let humans cause evil. Central to the premise of this entire dialogue is the concept of God, as relates to Christianity; what is God, and what traits separate Him from humans? According to Christianity, God is the creator of all things, and God is good; he is omnipotent, transcendent, all-knowing, and atemporal- not subject to change over time- a concept important to the understanding of the differences between this world and the higher, spiritual realm He presides over. God’s being is eidos, the essence which forms the basis of humans. With God defined, the core problem being investigated by Augustine and Evodius becomes clear. Augustine states the key issue that must be reconciled in his inquiry; “we believe that everything that exists comes from the one God, and yet we believe that God is not the cause of sins. What is troubling is that if you admit that sins come from… God, pretty soon you’ll be tracing those sins back to God” (Augustine, 3).
Saint Augustine’s On Faith and the Creed breaks down the Apostles Creed and expresses the essence of the Christian faith. The 11 chapters within On Faith and The Creed express many truths of the faith. Chapter one explains the origin of the creed and object of its composition. The Apostles Creed is a sufficient summary of the faith for beginners and those who who are more diligent in their faith. Many heretics have tried to corrupt the interpretation of the Apostles Creed. Yet, since it is written according to the scripture, the Apostles Creed is based on complete truth. Chapter two expresses the fact that eternity is exclusive. Saint Augustine talks about how the Apostles Creed will not truly be understood or impact a person if they are not
St. Augustine's sordid lifestyle as a young man, revealed in Confessions, serves as a logical explanation for his limited view of the purpose of sexuality in marriage. His life from adolescence to age thirty-one was so united to passionate desire and sensual pleasure, that he later avoided approval of such emotions even within the sanctity of holy union. From the age of sixteen until he was freed of promiscuity fifteen years later, Augustine's life was woven with a growing desire for illicit acts, until that desire finally became necessity and controlled his will. His lust for sex began in the bath houses of Tagaste, where he was idle without schooling and "was tossed about…and boiling over in…fornications" (2.2). Also during that time, young Augustine displayed his preoccupation with sexual experience by fabricating vulgarities simply to impress his peers. In descript...
..., the closer he was really moving toward God. He began to realize that God is all good, so nothing he creates will be of evil. “God does not create evil but it is of the world” (Augustine 230-31). Once he took responsibility for his personal life and spiritual walk, Augustine began to uncover the truths to his life. He reveals one must take responsibility for their actions and confess to develop a stronger connection with God. He then comprehends; God allows bad things to happen in your life to show you that you need him. Evil is not a lesser good, but it is a reflection of ones moral well-being. In order for one’s well being to be saved one must confess their sins to Christ.
Views on original sin have changed and are different in all branches of the Christian religion. The first sin has impacted every Christian’s life if from the day that they were born since most, if not all, Christian families have their children baptized when they’re infants. With culture changing all the time so did original sin with it; many people have changed their views on the first sin because of the culture that they live or lived in. Finally, original sin is a highly debated topic that more people of all religions should to know to fully understand the origin of
Augustine and Aquinas are both very well known for their philosophical and theological explorations. They are both known for trying to prove that ancient philosophy and Christianity were connected, they both took two different paths. Augustine is known for following a Platonic path and Aquinas an Aristotelian. The two both talked about faith, reason ,and knowledge.