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Power relations and gender
Impact of stereotypes on people
Stereotypes and their effects
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Patricia Collins defined Black feminist thought as feminism made by black women for black women. It acknowledges that not all black women have the same experiences, but there are many experiences they share. Collins hopes that black women can use the shared and unshared experiences to create the framework of feminism which can help women and the world understand black women. Serena Williams is someone who Collins would consider a Black feminist. Undoubtedly one of the greatest tennis players and athletes of all time, Serena has many accolades including, a No. 1 raking five different years beginning in 2002, the most Grand Slam titles of any female, and is the highest paid women’s tennis player to date (WTA). These incredible feats are not …show more content…
All while under the world’s spotlight in her rise to fame. For the amount of work and dedication that Serena puts into her training, she is one of the most critiqued athletes of all time, but that did not stop her from fighting and being an advocate for black women everywhere. She has fought all of her life for greatness on and off the court. Serena has never been afraid to stand up for what she believes in whether that is women’s rights, equal pay, racial equality, or body positivity. In an interview with CNN, Serena said "the cycles of poverty, discrimination, and sexism are much, much harder to break than the record for Grand Slam titles. Women of color have to work on average eight months longer to earn the same as their male counterparts do in one year" (CNN, gender pay gap). Due to her strong advocacy for equality and persistence, Serena Williams should be considered a Black feminist. Collins’ theories in Black Feminist Thought, which identify and clarify what it means to be a Black feminist, align with the actions and opinions of Serena. With evidence from this book and her life, it will be shown how Serena is a Black …show more content…
She argues that there are four different controlling images that black women face not limited to but including, “the mammy, the welfare queen, the matriarch, and the jezebel” (Collins, 81-90). Each is a result of ideologies formed in the slave era that have persisted and manifested and are used in an attempt to control black women to satisfy the dominant group’s desire to subdue black women (Collins, 79). The mammy figure consists of a domestic servant, an image used to justify the exploitation of the black female (Collins, 80). This image is made to shape how black women care for their children as well as to prolong the oppression of gender and sexuality (Collins, 80-81). Serena recently had her first child, Alexis Olympia Ohanian Jr.. In an interview with Vogue, she discusses the struggles every mother faces when having a child. She doesn’t seem concerned about how the public views her as a mother or how this image will control her, but dives into how the actual birth of her daughter went. Serena describes her pregnancy as uneventful and normal but the birth of Alexa was anything but (Vogue). In an interview with BBC, Serena said "doctors aren't listening to us, just to be quite frank, I was in a really fortunate situation where I know my body well,
In many contemporary spaces, intersectionality is taught and consumed as a static concept of merely listing identities carried by one person simultaneously. It’s used more often as a checklist than a place of analysis or resistance. However, the use of intersectionality as just an apolitical tool, rather than a theory born from the knowledge of Black women experiencing a “triple jeopardy” of oppression and seeking liberation by deconstructing the institutions that bind them, is reductionist at best. In “Intersectionality is Not Neutral”May communicates that intersectionality pushes us to question and challenge the relatively mundane or acceptable norms in society that lend themselves to a continuous legacy of systemic inequality.
Brown stresses the importance of recognizing that being a woman is not extractable from the context in which one is a woman. She examines how both black and white women’s lives are shaped by race and gender, and how these affect life choices. Historically, women of color have filled roles previously attributed to white women
Collin thinks “race, class and gender represent the three system of oppression that most heavily affects African American women”. She also believes there are other groups than Black Women being affected by this oppression.
...black woman myth has not been studied as intensely as the Jezabel and Mammy images, it still has significance in present society. Sapphire, more commonly views as the angry black woman is viewed as, the bad black woman, the black “bitch, and the emasculating matriarch (88). The reason there may not be much research on this myth is because many researchers themselves acknowledge the stereotype (89). The stereotype is seen not as black women’s anger towards the unequal treatment and circumstances they endure, but an irrational desire to control black males, families, and communities around them (95). This stereotype bestows yet another double standard for black women in America today. While a white woman’s passion and drive may be seen as ambitious and exceptional, a black woman displaying the same perseverance would be seen in a negative rather than glorified light.
Throughout history, the black woman has always had a multitude of responsibilities thrust upon her shoulders. This was never truer than for southern black women in the period between 1865 and 1885. In this span of twenty years, these women were responsible for their children, their husbands, supporting their families, their fight for freedom as black citizens and as women, their sexual freedom, and various other issues that impacted their lives. All of these aspects of the black woman’s life defined who she was. Each of her experiences and battles shaped the life that she lived, and the way she was perceived by the outside world.
The Author of this book (On our own terms: race, class, and gender in the lives of African American Women) Leith Mullings seeks to explore the modern and historical lives of African American women on the issues of race, class and gender. Mullings does this in a very analytical way using a collection of essays written and collected over a twenty five year period. The author’s systematic format best explains her point of view. The book explores issues such as family, work and health comparing and contrasting between white and black women as well as between men and women of both races.
Black excellence: a term that is possibly defined as the recognition and celebration of the successes of the black community. Lacking from the definition is the idea that the acknowledgement of the excellence for black community is directly correlated to the experience of racism. In order for black excellence to be acknowledged, you must discuss the racism it had to overcome in order to reach said excellence. In the essay entitled “The Meaning of Serena Williams”, author Claudia Rankine discusses the career of tennis phenomenon Serena Williams and the natural excellence that she embodies. Throughout the essay, Rankine explores the perceptions of Serena’s excellence in relation to her identity as a black woman. For Rankine, while she never explicitly defines black excellence, she refers to the phrase when she states, “Only after they give 150 percent will white Americans recognize black excellence for what it is” (Rankine). They, in this case, refers to the black community and the belief among the community that in order to achieve recognition for being excellent, you must work harder than members of the white community. Even when acknowledged, it is often hypocritical because the acknowledgement stems from the idea that despite being black, you were able to achieve some sort of excellence. This is the problem.
Collins, Patricia Hill. "Mammies, Matriarchs, and Other Controlling Images." Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York: Routledge, 2000. 89. Print.
D. Du Bois views are consistent with Coopers ’assessment of the plight African American women faced in the United States. In Du Bois essay The Damnation of Women, he makes distinct connections between Christian theology, women’s rights and the importance of elevating black women. Du Bois points out contradictions and unrealistic expectations set on women through Christian theology and ideologies, “All womanhood is hampered today because the world on which it is emerging is a world that tries to worship both virgins and mothers and in the end despises motherhood and despoils virgins.” Du Bois understood the importance of the woman’s position as the first teacher of man. The woman ultimately determines the disposition of their society. He goes on to clarify the origin of “the mother-idea” as being derived from African culture. Asserting the first mother came from the dark-continent Africa and Isis, a goddess who was worshiped and revered as the ideal mother and wife as being the original mother. “No mother can love more tenderly, and none is more tenderly loved than the Negro mother.”
To be labeled as a feminist is such a broad classification therefore it is divided into various subsections, one such subsection is known as hip hop feminism in which Ruth Nicole closely associates herself with throughout this essay I will thoroughly discuss this form of feminism. Ruth Nicole is a black woman that categorizes herself as a girl, by her definition a girl is far from independent. Black girlhood discusses the shared experiences of the ever-changing body, which has been marked as vibrant, Black, and female, along with memories and representations of being female. As a result, Ruth Nicole wrote Black Girlhood Celebration in order to share her personal and political motivations of working with black girls within the community. A conversation that is not often articulated about due to a language barrier. In which this discussion accurately details a means to work with black girls in such a way that does not control their body or pilfer black female individuality. Under those circumstances, Brown believes that black girls are being exploited for their physique through the use of music and instructed to conform to white norms constructed by society.
...more free to develop their game plans rather than their outfits before the match, but hopefully their sexuality will not be completely submerged by the game either. In an article entitled, "Absent Anna Has Sexy Impact," it was noted, "Serena Williams has no problems with Kournikova's beauty bringing a tennis boost even if the subject herself cannot take a title....The majority of the credit pretty much goes to the Williams sisters and Kournikova. Those three have really made the biggest difference in the amount of publicity, the amount of popularity in the sport." Hopefully, there will come a time in women's sports when all women will be recognized for their superior athleticism, and the unique sexuality of each individual female athlete will be appreciated for how it transforms, challenges, and redefines the social, political, and intellectual dimensions of sport.
Black women's experiences and those of other women of color have never fit the private -public model. Rather than trying to explain why Black women's work and family patterns deviate from the alleged norm, a more fruitful approach lies in challenging the very constructs of work and families themselves. ("Native")
Venus Williams, net worth is 60 million dollars; 27 million came from playing tennis (celebritynetworth 4). Her sister, Serena Williams, has a tennis career net worth of $30 million, while her net worth is $85 million (celebritynetworth 5).... ... middle of paper ... ... Aschburner, Steve.
Before, Beyoncé can be perceived as a feminist or not, first a person must ask and understand what a feminist is. Many people may have an image in their head of a feminist, as a reflection of the Miss America Protest of 1968; this was the second wave of feminism, where hundreds of liberal women protested against pageant and what it stood for (Napikoski, n.d.). “The second wave was increasingly theoretical, based on a fusion of neo-Marxism and psycho-analytical theory, and began to associate the subjugation of women with broader critiques of patriarchy, capita...
“Throughout her professional life, [Anna Julia Cooper] advocated equal rights for women of color...and was particularly concerned with the civil, educational, and economic rights of Black women” (Thomas & Jackson, 2007, p. 363).