Past, Present, and Future of State University
The structure and workings of the university are ever changing. The university of the past is not like the university of the present and the university of the present will not be like the university of the future. This “adaptation” to the times is what can make some universities great or make some universities among the worst in the nation.
In the past the university was very set in their ways. They did things the way they wanted them done. They paid no heed to the rest of the society and the way the ones paying the bills wanted them done. In the past the professors would lecture endlessly to the students. This endless lecturing often left the students bored and with no idea what
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The universities now are taking on many of the beliefs of the major educational philosophers in order to make changes in the teaching methods. Universities are breaking down many of the divides between majors that they offer. By breaking these barriers the universities are becoming less specialized and more diverse. This goes along with the ideas of Berry. Berry believes that the schools are over-specialized and need to become less specialized. He also thinks that the universities are now just machines that are solely meant to churn out workers. Everyone today are trying to improve the standards of the public schools because this nation is falling behind the other nations of the world in the overall intelligence of each countries students. Berry believes that the universities are a major part of the problem. In the past the colleges have been lowering the standards of admission, which in turn lowers the standards of all the schools below the college level. The universities are now on the right track by increasing the standards for admission into their college. Many states now have state supported scholarships to help the students that qualify pay for their college education. Many schools are also trying to make class sizes smaller to allow more interaction between the student and the professor; this is one of the main beliefs in the Sperber article. Also, in accordance with the beliefs of Sperber, the university needs to teach all of the classes like they teach the classes in the honors program. Here at Clemson, even with the increased acceptance, some of the class sizes are getting smaller and even in some of the larger classes the professors go out of their way to interact with the
This shift in university life has caused the emergence of a more focused and hard-working student body. There are those from past generations who will look at the happenings of colleges today and ridicule this change. And even after moving through the nostalgic haze that surrounds the memories of the past, the differences can still be seen, but it should be known that today's students are just adapting to the system that has already been established for them. This systematic change is to be expected. Considering that the world is not the same as it was in the 1960s, why would we assume that an institution would be exactly the same as it was
...s that you develop a way of regarding the information that you receive to the society that you are living in. He also believes that a quality education develops a students moral views and ability to think. And that these qualities are best developed in the traditional classroom setting by interaction between the student and their professors, and the student’s social life on campus, that is, their interaction with fellow students.
New man, F., Couturier, L., & Scurry, J. (2004). The future of higher education: Rhetoric, reality, and the risks of the market. San Francisco, CA: Jossey-Bass.
Gilgamesh was two thirds of a god who possessed beauty, a gorgeous body, and great amounts of courage and strength that surpassed all other humans. His greatness was established through the wonderful walls he built around Uruk, a rampart, and a temple for Anu and Ishtar (Gilgamesh & Sandars, 61). Enkidu on the other hand was initially an uncivilized man created by the goddess of creation, Aruru. His appearance was strictly barbaric with his long hair and hairy body, whose innocent mind knew nothing of a civilized human culture (Gilgamesh et al., 62). He ate grass and lived among the other animals in the woods until a trapper spotted him while trying to catch his game and noted to his father that he “was the strongest man in the world [and] is like an immortal from heaven” (Gilgamesh et al., 62). The trapper indicated his feeling of inferiority to Enkidu in the woods as he says he is afraid of him. One could say that Enkidu rules the woods of the uncivilized just as Gilgamesh rules over the city of Uruk; over the civilized. Both men are characterized as powerful, strong men in their domain yet Gilgamesh is in fact stronger and more powerful than his brother, Enkidu whom he calls his servant, fore he is the king of Uruk and is two thirds god. Enkidu also dies halfway through the adventure the two have while Gilgamesh, who is afraid of death, goes on to find a way to live immortally. Though inferior to his king brother, Enkidu completes the other half of Gilgamesh: while Gilgamesh knows the ins and outs of the city he rules, he is not familiar with the woods or nature in the ways that Enkidu is. Though they are different from each other, they both hold parallels with one another by bringing out the best in each other, thus reasonabl...
Hemodialysis uses a dialyzer, or special filter, to clean your blood. The dialyzer connects to a machine. During treatment, your blood travels through tubes into the dialyzer. The dialyzer filters out wastes and extra fluids. Then the newly cleaned blood flows through another set of tubes and back into your body.
In his essay, “The ‘Banking’ Concept of Education,” he introduces the approach of “problem-posing education.” He feels there should not be defined roles between professors and students. The classroom should become less structured, so the students and the professor can engage in discussions to take away knowledge from one another. According to Freire, “Projecting an absolute ignorance onto others, a characteristic of the ideology of oppression, negates education and knowledge as processes of inquiry” (217). This means that true comprehension can be understood by everyone in the classroom through conversation, questioning, and sharing of one’s interpretations. Within this concept, Freire calls for an equal playing field. This enables teachers and students to become subjects of the educational process by overcoming authoritarianism. Students with these skills, learned in college, will help society fix its
In Paulo Freire’s essay “The Banking Concept of Education” he talks about how in education there is no conversation between the teachers/professors and their students. In this essay there are a few points I do disagree with, such as that there are some class in which there cannot really be any conversation or discussion, for example mathematics cannot be disproven because there are theorems and concrete facts, so teachers and professors have to teach for memorization. Another reason I disagree with Freire’s way teaching is because in the banking concept Freire is against when teachers are just telling students things and they are regurgitating them, but some students learn better using memorization for learning in the class room and also when studying. The next point I disagree with in Freire’s essay is he doesn’t really look at it from the teachers stand point, because in the United States at least the teachers are now forced to only teach certain points in their subject because of all the standardize testing that they now have in place, specifically grade school. The last thing in Freire’s essay that I disagree with is how he seems to kind of put down teachers.
Gilgamesh the king of Uruk, believed that he was immortal and treated the people of his kingdom very badly; so much so that his mother tried to talk to him about his rude behavior towards the people in the kingdom. Many feared Gilgamesh, therefore, he used his powers and done what he wanted regardless of what his people expected from him. Gilgamesh heard of a man name Enkidu that was part man and part animal, he was eager to meet him so he sought out a prostitute to go meet him and bring him back to his kingdom. Upon meeting Gilgamesh, Enkidu was not to accepting of the king and challenged him to fight. The two engaged in a fierce battle when suddenly they both realized that they were equals and that fighting was solving nothing. The people in the kingdom had prayed for an equal to Gilgamesh but did not expect the friendship that transpired. It was at this point when Gilgamesh realizes that he and Enkidu would make a great team. Finding value in his new friendship, as friendship is necessary in every human’s life, the two grew closer and Gilgamesh begins developing feelings that would soon change his life.
A study published by The American Journal of Obstetrics and Gynecology, showed that the “most affected group is the African-American Women”; which are more susceptible to have multiple fibroids. (Gynecologists) (See fig 2), in the study they also said that there is not any particular cause for the condition; there some “risks” or “factors” that increased or decreased the presence of uterine fibroids in a woman”. (See table 1). In my personal case, the genetic or family history could be a determinative reason of my condition at the age of 23 years old.
*Gilgamesh and Enkindu both use love as a motivating force, this changes Enkindu from a wild man into a noble one because of Gilgamesh, and their friendship changes Gilgamesh from a bully and a tyrant into exemplary king and hero. On page 59 Gilgamesh enters a road of sun he could see nether what was ahead or behind but he screamed “Enkindu, Enkindu” this show me that he was using Enkindu name as a motivating force to quit his fear through the darkness, and on page 27 “ Enkindu was afraid of the forest of Humbaba and urged Gilgamesh not to go but they were friends and made vows to stay together always”. This shows the love and dedication they have towards each other.
Freire wrote of education from a more political point of view, with words like oppressed and freedom in titles of his books. In his home country of Brazil, the 1960’s were important years both educationally and politically, which probably inspired Freire’s writing. In 1964, a military dictatorship took control of Brazil (WEBSITE), and in the same year, Freire was imprisoned and then exiled from the country. This would definitely have inspired Freire to write about education with the thought of freedom snuck in between the lines. Freire’s audience of the time would not have been in Brazil until it was published there in 1974, however it was published in Portuguese, English and Spanish (Readings for Writers). Teachers and students alike were able to relate to relate to The “Banking” Concept of Education in the late 1960’s and they still can relate to it in modern times. Students relate to the feeling of being oppressed and disrespected. Teachers will connect with Freire’s purpose by realizing that they actually do need to teach using his proposed problem-posing method.
Most people see teachers and professors in the same light. They perform similar tasks. They teach. However, they are separated by a fine line of distinction. High school teachers help a student build a foundation of knowledge, and train the student to focus on learning. College professors help to shape and define a student’s foundation of knowledge, and challenge the student to cultivate the mind. High school teachers and college professors have similar goals and guidelines, but they take a differing approach to achieving the end result. The way the class is conducted, academic expectations, and view of student responsibility are a few of the contrasts between high school teachers and college professors.
In his book, Pedagogy of the Oppressed, Freire discussed the problems that lay in education and proposed solutions to the problems. Freire faulted the capitalist of education and set a revolution in education. In his book Freire said that a problem-prosing education is what was needed to revolutionize education. The book Pedagogy of the Oppressed introduced Freire's concepts and theories surrounding education during the 20th century. Many of concepts discussed as the foundation of education include: the "banking theory," "conscientization," "dialogical method," and "transformative education." In his book, Freire shows that the practices in education that were being used were dehumanizing and producing unproductive students to the world. He proposed the idea that education should be a "dialogical process" in which students and teachers are learning from their experiences.
Freire illustrates his claim by using the relationship between a student(object) and a teacher(subject) as his prime example. The banking system is set up in a way where teachers are there to feed students information they were once fed by their oppressors. The students are then forced retain that information. Students often don’t get the opportunity to the filter what they believe is right, wrong, or even important. The facts forced upon students are often detached from reality. These facts give students no form of knowledge about what is going on in their society.
...at previously, sometimes in the midst of a discussion, people forget that there are two sides of a story and not everyone has to agree to yours. What we learn from our books or our studies is not what is necessarily important. What we learn from our peers and our professors is what’s important. Learning is more than absorbing fact, it is acquiring understanding, and it is being passionate about the material you are given. Each piece that we have read in class, and each comment that we make impacts a person no matter how little it seems. The education systems focuses too much about effective methods of teaching and not enough about effective methods of learning. However, this course felt like we were learning something instead trying to finish the curriculum. As Albert Einstein once said, “education is not the learning of facts, but the training of the mind to think”.