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David Hume: essays
Happiness and virtues have a connection
Happiness and virtues have a connection
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Passion as the Criterion for Moral Judgment
Ethics is the study of human conduct or in other words the study of moral behavior. All humans use ethics in their daily actions and decisions, but not many have the opportunity to probe into the core of ethics. When Socrates said in 399 B.C., “The unexplained life is not worth living” he was encouraging man to examine his way of life and ways of moral decision making. Ethics not only aims to discover the rules that should govern a moral life, but the goods one should aim to acquire in their life time. Ethics aims to explain why and how man acts the way he does and to shape the way man lives and acts,. Some philosophers say that reason is the criterion for making moral judgments, others say that duty and obligation rule moral decisions. Eighteenth century philosopher David Hume gave a different outlook on what makes man act the way he does. Hume takes an almost Epicurean stance and proclaims that man’s passions overrule reason and direct man’s moral actions and judgments. Moral judgments are manifestations of human sentiments and passions.
Hume states that the passions are the only way to understand morality. The nature of moral values is to be discovered through the passions. Hume rejects that reason is the criterion for moral judgments, and bases most of his “Treatise of Human Nature” on refuting reason as the basis for moral actions.
Hume strongly opposes the idea that moral judgments are the conclusion of reason. The role of reason in relation to moral judgments is to be only in relation to the passions. Reason must be slave to man’s passions. Reason is to help man find his moral obligations and duties, but reason does not produce or act on obligation or moral duty; man’s passions motivate one to act.
Passion is the criterion for all moral judgments because there are no absolute moral values. Moral values differ from one person to the next because they are based on human experience. Passions, along with moral judgments, exist for each man. One cannot tell another that what they feel is wrong or unreasonable. It is a personal experience and no one can judge one’s sentiments or feelings. Since reason is the discovery of truth or falsehood, reason cannot be t...
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...r to the experience and with no regard to the situation contradicts Hume’s experimental/situational approach to passions governing moral decisions. Hume’s idea of passions depends a lot on man’s prior life experiences. Kant believes that happiness and being moral are not the same. Hume would argue that man may have a duty to be happy, but the degree to which we are happy cannot be judged morally. It is not true that the happier one is the more moral one is. Hume argued in his Treatise that reason doesn’t influence the will, but Kant says that reason influence the will, but does not guide one’s actions.
Hume’s position on passions governing moral judgments fits today’s society well. Socrates and Plato may have wrote on what was true in their society, but their positions on reasoning being the criterion for moral actions is no longer valid in the 20th Century. Humans are spontaneous and emotional. They act in their own good, for their own emotional sake at the time. In today’s fast paced world not many people stop to reason through their actions. Hume established that moral judgments have no objective foundation, but are only subjective in character.
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
Steinberg, Eric [ed]. David Hume: An Enquiry Concerning Human Understanding. Second Edition. Hackett Publishing Company, Indianapolis; 1977
... and wrong. While Descartes believes that all bad things that happen were actually good if we could just see the bigger picture, Hume says this does not matter. The human and animal mind is not created to think of the bigger picture, it is only able to think about what is right in front of it. So in this aspect, humans and animals are both able to perceive what is right and wrong, therefore supporting Hume’s idea that humans and animals aren’t so different.
All of these arguments effectively convey Hume’s beliefs that passion plays the dominant role in motivating action, and that reason is merely a “slave of the passions.” Hume describes how reason cannot hold control over passion’s motivational influence nor can it resist it. He illustrates the idea that one cannot use the power of reason to criticize or praise passions.
Whilst discussing the basics of moral philosophy, every philosopher will undoubtedly come across the works of Immanuel Kant and David Hume. As they progress into the thoughts of these two famous philosophers they will notice the stark contrast between the pair. Quite simply put, Kant’s works emphasizes that reason is the main source of human being’s morality, while Hume’s work depicts human desire as the driving source of morality. Obviously these two points of view are very different, but it is difficult to say which of these philosophers are more correct than the other.
Man takes note of the consequences his actions have, and form his habits accordingly. Impressions are more lively and forcible due to experiencing an action, while ides/thoughts are less forcible and less lively because they are only reflections and only thinking of an action. Hume explains this in, “Impression, then, I mean all our more lively perceptions…Love, or hate, see, or feel...and impressions are distinguished from ideas, which are the less lively perceptions.” Hume also explains in the next quote explains that impressions or sense are superior to ideas alone, “…all our ideas or more feeble perceptions are copies of our impressions or more lively ones…first, when we analyze our thoughts or ideas… they resolve themselves into such simple ideas as were copied from a precedent feeling or sentiment.”
With reason being an aspect of human nature that makes humans particularly unique and valuable, it is not surprising why Immanuel Kant chose to also consider the value of humans as rational beings when developing his ethical system. In fact, he describes that with this very rational nature, human beings may be able to discover unconditional and universal moral laws. One’s will must simply be influenced by their moral duties, rather than motivations from one’s emotions or inclinations to comply. Nonetheless, to uncover the strength of this ethical position, Kant’s perspective on human nature as the basis for these moral theories requires analysis. With this being done, in light of observations intended to analyze human moral behavior, there
David Hume’s two definitions of cause found in both A Treatise of Human Nature, and An Enquiry Concerning Human Understanding have been the center of much controversy in regards to his actual view of causation. Much of the debate centers on the lack of consistency between the two definitions and also with the definitions as a part of the greater text. As for the latter objection, much of the inconsistency can be remedied by sticking to the account presented in the Enquiry, as Hume makes explicit in the Author’s Advertisement that the Treatise was a “work which the Author [Hume] had projected before he left College, and which he wrote and published not long after. But not finding it successful, he was sensible of his error in going to the press to early, and he cast the whole anew in the following pieces, where some negligence in his former reasoning and more in the expression, are, he hopes, corrected.” (Hume 1772, xxxi) Generally the inconsistencies are cited from the Treatise, which fails to recognize the purpose of the Enquiry. This brings us to the possible tension between the two definitions. J.A. Robinson, for example, believes the two definitions cannot refer to the same thing. Don Garrett feels that the two definitions are possible, but only with further interpretation. I will argue that the tension arises from a possible forgetfulness on the part of the reader about Hume’s aims as a philosopher, and that Hume’s Enquiry stands on its own without any need for a critic’s extrapolations. To understand Hume’s interpretation of causation and the arguments against it, we must first follow the steps Hume took to come to his conclusion. This requires brief consideration of Hume’s copy princi...
Scottish philosopher David Hume wrote one of his famous writings, Dialogues Concerning Natural Religion, in 1779, which is a conversation between three individuals discussing religion and the various aspects surrounding it. The three members of the dialogue are Philo, Demea, and Cleanthes. Demea represents fideism, which means that he believes that one has to rely on faith, not reason. Philo represents skepticism and is the individual whose ideas are closest to Hume’s own personal views on religion. Cleanthes represents theological rationalism, which is the belief that one can learn about God through evidence in nature. A major topic of discussion in Hume’s Dialogues between Philo, Demea, and Cleanthes is the argument from design.
Hume draws this distinction in recognizing further our own subjective and objective world. In this, through our own personal experience we associate certain facts with moral judgments and values. For example, there may be the fact that the sun will rise tomorrow. However, we place a judgment whether we dislike or like the sun rising tomorrow. Hume has merely recognized the distinction between the fact (sun) and values (likes/dislikes) of the sun. Hume’s link between facts and values was a push to further understand moral philosophy and our understanding of it.
... but one about reason, that it is not this, but habit, which forms the basis of our beliefs. While it may be the case that denying an empirical fact may not result in a contradiction, Hume seems to be suggesting that it would still be irrational to do so. That abstracting from events to laws is a rational, though inductive, act seems hard to deny. Thus, at best, Hume can only show that it is experience which first provides the matter for reason.
The term “ethics” discusses how one’s morality needs to take acknowledge that of the rest of the members of the group or community t...
Mill writes that thinkers are still arguing the foundation of morality and constantly squabbling over the definition of right and wrong. He tells the reader that Plato wrote that Socrates first postulated the idea of Utilitarianism in his writings against the Sophists (Mill 1). He says man must test what is right and wrong seemingly against his own instinct, and that instinct can only give general principles of moral judgment (Mill 2). He writes that the intuitive and deductive schools taught that there is a science of morals but did not have a first principle. Rather they relied only on second principles to guide moral action. Mill writes that utilitarian arguments are indispensable for moralists and that the greatest happiness principle has influenced even those who vocally reject it (Mill
In Hume’s view, the judges allow for reasonable critiques of objects. Hume also pointed out that taste is not merely an opinion but has some physical qualities which can be proved. So taste is not a sentiment, but a determination. What was inconsistent in the triad of commonly held beliefs was that all taste is equal and so Hume replaced the faulty assumption with the true judges who can guide society’s sentiments.
For each individual, the idea is that there is a strict division in the relation of knowledge and reason. This means that while we might learn a new fact, it is not necessary for the individual to take that into the part of their everyday decision making but, instead, that they must always weigh facts. Hume believed that people act on “passions” and reason is the only protection from acting out without provocation. “The direct passions, which include desire, aversion, hope, fear, grief, and joy, are those that “arise immediately from good or evil, from pain or pleasure” that we experience or think about in prospect” (Hume’s Moral Philosophy). Similarly, David Hume argued that while some will utilize previous experiences to determine how they interact with the world around them, this is not an absolute truth because of the fact that they do not necessarily believe strongly one way or another. Overall, the idea Hume proposes is that by focusing on a specific piece of knowledge and then using a rational approach to determine a course of action can be problematic but that it helps create the sense of identity through action. The idea that he puts forth is that we are the sum of our ability to reason and the knowledge that we have accumulated to help us determine what is the best course of action when our passions dictate