Parallels of Latin American Culture in Pedro Paramo and No One Writes to the Colonel There is an uncountable amount of references of Latin American culture found within the literature, Pedro Paramo by Juan Rulfo, and No One Writes To the Colonel by Gabriel Garcia Marquez. The question is; can the reader whose cultural experiences are based in the United States of American relate and make relevant to themselves the aspects of Latin American Culture? Through the comparison of sport, such as cock-fighting, a Latin American pastime, The roles of a small town vs. a large urban American city, and the part the Patron plays in the community, it can be seen that the United States reader does not have the Latin American experiences necessary to easily relate to many of the situations presented in the texts. Cock-fighting is an important sport in No On Writes to the Colonel, and is referred to many times through out the book. Cock-fighting is used as a means for economic gain and an improvement in one's standing in the community. Cock-fighting in the story is viewed in different lights. To some, the fights represent the risk of gambling and the decaying state of the society. These people would see the violent and greedy nature of the sport as the people's last resort for economic stability with a high price to pay; morals and decency. The other side of the spectrum would view the sport as a highly entertaining pastime that has monetary as well as social benefits. A man could become rich and respected off the fighting ability of his trained animal. Interestingly enough there is a highly similar sport in the United States that faces these exact clashing viewpoints; for example, the highly regarded and disregarded sport of professional wrestling. One side of the United State's population would cite this activity as an immoral and disgusting sport that feeds on the lust for money and violence of a lower-class group of individuals. However, the opposing side views it merely as a good laugh and an easy and entertaining outlet for mans inscrutable appetite for gambling. These two parallels between Latin American culture as presented in these two texts and United States culture, obviously give the U.S. reader the ability to make the situations and pastimes presented in the book relevant to themselves. In Pedro Paramo , the plot is based around an extremely small and isolated town named Comala, in the midst of the Mexican landscape. This setting is often presented in
In Introduction to the Philosophy of Sport, Heather L. Reid presents a discussion of how ethics is treated in the arena of Olympism and some of the struggles of defining and how or if the ethical guidelines should be enforced. Reid notes, “Some would say that ethical principles are always the product of a particular culture, so there can no more be universal ethical principles than there can be a universal culture” (Reid, 22). I disagree with the notion that there cannot be universal ethical principles for athletes to follow in sport because even across cultures there are general morals that shape the lives of people from all over the world. For example, murder and cheating are inherently immoral actions, no matter where someone comes from;
Can cheating be an excuse for the phrase; survival of the fittest, or is it an epidemic moral corruption? Since the advent of modern competitive sport, winning has always been the bottom line. Honesty, honour and fair play have taken the backseat. The purpose of the essay May The Best Cheater Win, by Harry Bruce, is to inform how cheating has become widespread and accepted in America. Sports are an integral part of American culture and indeed an entire industry exists because of these competitive sports. The result of these competitive sports has led to the moral corruption of most athletes, as they would do anything to win. Harry Bruce discusses the distortion of right and wrong that has penetrated all levels of sports, from children's league to regional division. He confidently informs his reader that organized sports not only "offer benefits to youngsters" but "they also offer a massive program of moral corruption".
of the native tongue is lost , certain holidays may not be celebrated the same , and American born generations feel that they might have lost their identity , making it hard to fit in either cultures . Was is significant about this book is the fact it’s like telling a story to someone about something that happened when they were kid . Anyone can relate because we all have stories from when we were kids . Alvarez presents this method of writing by making it so that it doesn’t feel like it’s a story about Latin Americans , when
Burns, E. B., & Charlip, J. A. (2007). Latin America: an interpretive history (8th ed.). Upper Saddle River, N.J.: Pearson Prentice Hall.
Two men who fight over a jackknife in "Enemies", a chapter in Tim O'Brien's work, The Things They Carried. A cultural studies approach to "Enemies" allows the reader to look much deeper into the meaning of the events that unfold in "Enemies". The fight over the knife could very well reflect the events occurring in society during that time.
In the late nineteenth and early twentieth century the cultural and societal foundations were laid for the newly formed nations of the America. Both José Enrique Rodó and Jose Marti made large contributions to the development of Latin America through their literature. Both sought to improve and encourage the people of The America’s, however it is Jose Marti who truly succeeds in inspiring a national pride in his writing Our America.
With assertive shouts and short tempers, the prominent character, Ricardo, is characterized as a feisty townsman, doing nothing except trying to protect his town and its members from the judgments of the western world. For example, the characterization of the “‘…quaint’” man is exemplified through the simplicity of his life and the fact that he is “‘…employed’” and is full of knowledge, not a “‘cow in the forest’” (55, 29, 32). Ricardo desperately wants to establish the notion that he is not a heartless, feebleminded man, only an indigent, simple man striving to protect his friends and family from the criticisms of callous cultures. Incessantly Ricardo attempts to make it clear to the photographer the irritation elicited by his prese...
Monroy, Douglas. Thrown Among Strangers: The Making of Mexican Culture in Frontier California . 1990.
...onceivably regain both its material and psychological health. Real place names are used, although it becomes clear that the `tierras' symbolise Castile as a whole. They are `en el corazón de España', a phrase referring as much to a literal geographical as to a metaphorical, emotional or psychological centrality. By recounting the origin, growth, and removal of a curse on Alvargonzález's lands, Machado is talking about a malaise affecting the whole of Castile.
Abstract: Society is affected every day by many different kinds of sports. These sports often govern society's way of life. People all over the nation turn their TVs to sporting events, such as golf, during the weekends. Scott Stossel states that "more than six million Americans enjoy watching golf on the weekends." Parents use sports as a teaching tool for their children. Kids learn teamwork and discipline from team sports programs and sports have also helped many students with their grades. Kids who want to compete in school sports are taught to keep their grades up or they won't be able to play, but the greedy coaches and schools often look around grades to keep their "star athletes" in the games. Adults have been affected by sports in their bank accounts. Tax increases for funding a new stadium, golf course and even school programs have hurt the middle class Americans. Sports have taken control of small communities and soon will take control of society
Style: The typical Magical- Realistic story of García Márquez placed in a familiar environment where supernatural things take place as if they were everyday occurrences. Main use of long and simple sentences with quite a lot of detail. "There were only a few faded hairs left on his bald skull and very few teeth in his mouth, and his pitiful condition of a drenched great-grandfather took away and sense of grandeur he might have had" (589).
In 1910, the first social upheaval of the 20th century was unleashed in Mexico. Known as the Mexican Revolution, its historical importance and impact inspired an abundance of internationally renowned South American authors. Mariano Azuela is one of these, whose novel, "The Underdogs" is often described as a classic of modern Hispanic literature. Having served as a doctor under Pancho Villa, a revolutionary leader of the era, Azuela's experience in the Revolution provides The Underdogs with incomparable authenticity of the political and social tendencies of the era between 1910 and 1920. The Underdogs recounts the living conditions of the Mexican peasants, the corruption of the government troops, and the revolutionary zeal behind the inspiring causes of the revolution. In vivid detail and honest truth, Azuela reveals the actuality of the extent of turmoil that plagued Mexico and its people during the revolution. However, before one can acknowledge The Underdogs as a reflection of the Mexican Revolution one must have an understanding the political state of Mexico prior to the Revolution and the presidents who reigned during it.
trying to decipher. Geertz in his essay shows how the Balinese cockfight serves as a cultural
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...