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The first amendment analysis
The first amendment analysis
The challenge of tolerance
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Ideas of tolerance have become synonymous with liberal democracy with some going as far as saying that it is “the substantive heart of liberalism” (Hampton. 1989, p.795). Whether or not this be the case opinions regarding the “heart of liberalism” are split, racist and politically extreme parties and ideas have been banned from the majority of Liberal democracies particularly in Western Europe. The United States in comparison does not ban extremist speech arguing that the first amendment can be interpreted to allow all forms of speech (Smith 1978). This is only one of a few of the paradoxes of toleration, it is at heart self-contradictory. Tolerance implies that we have to be tolerant of everything. We are not permitted to choose what we can tolerate which leads to the dilemma of being tolerable to the intolerable. K. Popper argues that the only way to resolve the paradox of toleration is to limit …show more content…
As previously touched upon Popper believed that if tolerance allowed intolerance to succeed completely, tolerance itself would be threatened. This sentiment in voiced in The Open Society and Its Enemies: The Spell of Plato, he argues that “Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.” (Popper 1945) Rawls advocates this idea of self-preservation at the cost of tolerance in A Theory of Justice "While an intolerant sect does not itself have title to complain of intolerance, its freedom should be restricted only when the tolerant sincerely and with reason believe that their own security and that of the institutions of liberty are in danger."(Rawls
Throughout History our world has seen societies which have risen to power and publicity through pure hatred and suffering of others. Our past could yet, reveal the answer to the question, “Can a society based on hate and suffering survive?”. The most powerful and controversial of these societies will be mentioned and with hope, put an end to our uncertainty. The German Reich, modern day North Korea, Al-Qaeda, and the Ku Klux Klan. These listed had based their societies on hate, suffering, or both, which they have marked themselves forever in history.
In conclusion, since the argument “Too high for humanity” is sound and Milner’s response cannot satisfactorily refute the argument, Milner’s response fails and the objection “Too High for Humanity” still remains as a shortcoming of Utilitarianism.
“This is a tough-minded world we’ve got going here, George. A realistic one. But as I said, life can’t be safe. This society is tough-minded, and getting tougher yearly; the future will justify it. We need health. We simply have no room for the incurables, the gene-damaged who degrade the species; we have no time for wasted, useless suffering” (Le Guin 122). Le Guin illuminates the ambition of utilitarianism to reduce suffering for the greatest number of people. The quotation illustrates the harshness of utilitarianism to exclude those who do not conform to society in order to achieve the greatest amount of human pleasure in favor of the majority. The psychiatrist Dr. Haber aspires
As Schwartz introduces the topic of tolerance it seems as if he is going to describe an ideal liberal society with complete tolerance, in every form of the word. Then as he continues onto his forth sentence, this idea is disturbed. He states “And we reserve our strongest condemnation for individuals and institutions that are intolerant.” This shows that tolerance has conditions and limits. Therefore, the question “what are the multi-stages of tolerance, and how does one decide what is tolerable and what is not?” is formed.
(Merriam-Webster) The most identifiable difference between these two concepts is the interactive consent present in acceptance that is not as apparent in tolerance. Tolerance is a more passive concept, not necessarily involving much individual opinion or initiative. It is an antithetical perspective in relation to the other professionals that will be discussed in this paper, but important nonetheless. He also takes some time to discuss the differences in the varieties of obedience that exist.
Still people in this day a century later struggle with this problem. While some are blissfully ignorant of their actions and consequences, some lay awake in torment every night as their Bigot’s actions follow them around like a cloud. An effort will be made, now and again, to control their Bigot; to let it out only when it is needed in the presence of unpleasant personas. But human nature, by nature, is difficult and stubborn, and shall not be easily tamed. Bigots may take many forms, with many unpleasant problems tied to them, and one shall encounter them in oneself and in others one is attached to in
Critics believe that American citizens take advantage of civil liberties supporting limits on freedom of speech. They believe that degradation of humanity is inherent in unregulated speech. For example, according to Delgado and Stefancic, a larger or more authoritative person can use hate speech to physically threaten and intimidate those who are less significant (qtd. in Martin 49). Freedom of speech can also be used to demoralize ethnic and religious minorities. Author Liam Martin, points out that if one wants to state that a minority is inferior, one must prove it scientifically (45-46). Discouraging minorities can lead to retaliation, possibly resulting in crimes or threatening situations. "Then, the response is internalized, as it must be, for talking back will be futile or even dangerous. In fact, many hate crimes have taken place when the victim did just that-spoke back to the aggressor and paid with his or her life" (qtd. in Martin 49). Therefore, critics believe that Americans do not take into account the harm they may cause people and support limits on freedom of speech.
...so. But anyone who follows such precept in present-day civilization only puts himself at a disadvantage vis-à-vis the person who disregards it. What a potent obstacle to civilization aggressiveness must be, if the defense against it can cause as much unhappiness as aggressiveness itself!” (Freud, 146)
“The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum....”
Individuals often yield to conformity when they are forced to discard their individual freedom in order to benefit the larger group. Despite the fact that it is important to obey the authority, obeying the authority can sometimes be hazardous especially when morals and autonomous thought are suppressed to an extent that the other person is harmed. Obedience usually involves doing what a rule or a person tells you to but negative consequences can result from displaying obedience to authority for example; the people who obeyed the orders of Adolph Hitler ended up killing innocent people during the Holocaust. In the same way, Stanley Milgram noted in his article ‘Perils of Obedience’ of how individuals obeyed authority and neglected their conscience reflecting how this can be destructive in experiences of real life. On the contrary, Diana Baumrind pointed out in her article ‘Review of Stanley Milgram’s Experiments on Obedience’ that the experiments were not valid hence useless.
America is full and rich with diverse people, religions and values; they make America great. Just look at Riverside, California, there are over fifty churches of different denominations of Christianity, three synagogues, two temples, and one mosque; all coinciding peacefully in the city (Yellow Pages). Because Riverside is so diverse, religious pluralism and religious tolerance are two steps in making Riverside more connected. The first step is tolerance, a reflex that acknowledges a person will come across people of a different faith. The second step is pluralism, which is a better understanding of a person’s religion as well as the other religions around them. Many believe pluralism is the better of the two, because of the interaction involved and the creation of harmony, but pluralism’s faults are greater than the benefits. Currently religious pluralism is quality America should strive for, but America is not ready for pluralism yet, so religious tolerance is best for the diverse population of America today.
These criticisms, however, do not stand up to careful examination, and it is my opinion that John Rawls’ principles are in good standing. Works Cited Brock, Gillian. Phil 103 Freedom, Rights and Justice: Philosophy Department, University of Auckland, 2011. Mill, John S. On Liberty. 4th ed.
I think I have improved on thinking ideas and clarifying the argument in the Boss One. In this essay, I have imitated Aristotle, which is similar to copy pictures. I imitated Aristotle and followed the structure of Aristotelian Courage. As he wrote the Courage, I stated “Tolerance” in my essay. I defined tolerance first and wrote the reasons of why people should tolerate others. I mentioned and explained two extremes, permissiveness and criticism, and I found that tolerance is the most suitable position. Then, like Aristotle’s Chapter Eight, I wrote five counter examples, including the custom of obedience, indifference, fear and compulsion, spoil and forgiveness. The last part of my essay is about the risks of tolerance. Like Aristotle’s essay,
“The combination of all these causes forms so great a mass of influences hostile to individuality that it is not easy to see how it can stand its ground. It will do so with increasing difficulty unless the intelligent part of the public can be made to feel its value, to see that it is good there should be differences.” (208, Mill) People who always think new ideas go thru a harsh path, but they learn from their mistakes and experiences, and keep moving forward and in the end those who do make it, make society
Our world is constantly changing and it requires a society that is well versed in understanding the problems deriving from culture differences and tolerance of one another’s beliefs and perceptions. We are dealing with systemic problems in education, economic, government, religion and culture differences.