While the history of Christianity is a thoroughly documented body of work, compiling a comprehensive history of paganism is a difficult task, if not an impossible one. How do we conceptualize paganism? What was the character of paganism in the age of the Carolingians? In James Palmer’s ‘Defining Paganism in the Carolingian World’, he claims that paganism as a basic idea is fairly concrete, but that paganism as a system of belief remains a largely unknown area. Palmer makes the case that any modern conception of the character of paganism is due almost entirely to its representation in Christian sources of the era. But though paganism was present in Christian sources, centuries of misrepresentation, overgeneralization, and deliberate suppression of genuine pagan belief systems has left historians with a patchwork of vague ideas as to its true nature. It is Palmer’s view that this smearing and suppression occurred in two ways: the condemnation of …show more content…
The threat to Carolingian Christianity was not an idealogical pagan takeover of Francia, but the incorporation of non-Christian elements into Christian practice. Palmer notes that though the Carolingians were still waging physical wars with the Saxons into the late 8th century and that raids by the vikings were still underway, Christendom largely had won the ideological war; that the Carolingian capitularies were only partially directed at curbing the dangerous and looming pagan threat, and were primarily directed at stamping out pagan practice whenever and wherever it arose. These sources are the most effective in illustrating the Carolingian attitude towards paganism; in that they speak to the pagan practices that yet persisted in the Frankish Empire, and that they show the resolve of the Carolingians to snuff out these remaining sacrileges; that Charlemagne and his contemporaries were willing to resort to coercion to see these
In history the pagans have been viewed as godless infidels. Many who practice paganism live in fear related to the judgment of others that hold differing views on religion. Much of the persecution of the Pagan has been related to their practice of magic. What is amazing is that much of the magic once practiced by pagans was similar to that of modern medicine (Some Basic Pagan, n.d.). Despite their apprehension and fear of persecution, it has been reported that Paganism has been described as one of the most rapidly growing religious movements in the world today (Eilers, p.
In the Frankish empire, there were numerous different cultures which inhabited it. A cultural dividing line can be draw down the Rhine River. On the left bank of the Rhine, you had the lands of Christian, Romanised Gaul, while on the right bank of the Rhine resided pagan Germania.* Culturally, linguistically and religiously, these two cultures could not have been more different from each other. In Gaul, the people had become Romanised and Christianised over the centuries by their roman overlords. Gaul was also heavily settled by the Franks, since they were feodrati for Rome. When the Western Roman Empire fell, it was easy for the Franks to move in and assume control over the territory. With the Franks conversion to Christianity in 496 The Franks were able to mix well with the Gallo-Roman land owners and peasants, leading Gaul to slowly transform itself into Francia.* The coronation of Charlemagne further enhanced his authority over his Gallic dominions by linking himself with the old Western Roman Empire.* This allowed him to be seen as a legitimate successor to the emperors of old, instead of a chieftain of a conquering
pagan Danes threaten to destroy the societal values Western Europeans had spent centuries building, Alfred, his chiefs, and his Christian armies receive inspiration to continue the battle for Christendom from Our Lady. For though Alfred and his armies strive to win the earthly battle with the Danes,
The blessing of the church helped to unify and strengthen the resolve of the Frankish people as they withstood or conquered the heathen Viking and eastern Germanic tribes. The fact that Charles was Christian and was backed by the Catholic church must have certainly helped keep other christian powers from allying with these barbarians. For Rome, there were suddenly new peoples to convert, and keep from direct opposition to the The Great Christian Emperor.
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
...become great and victorious. There is the concept of how everything that Charlemagne did was for his enemies to be converted to Christianity and nothing else. Through the different interpretations, the argument for religious motives was the strongest. Charlemagne used military tactics in a misguided attempt to further the kingdom of God.
In discussing the Jewish sentiment about paganism, Plaskow reveals that hatred of other religions, reinforced by religious texts and aspects of culture can cause Jews to not know how other traditions have shaped their own. Plaskow argues that by hating paganism, the Jewish community misses out on parts of their own history. By pushing away paganism, Jews disguise “the important role that concrete artifacts played in ancient Jewish practice” (Plaskow, [Jewish Anti-Paganism], 1999, 111-112). By ignoring this fact, Jews prevent themselves from seeing the entire picture and the history of their tradition’s beginnings. Additionally, by being uneducated on how women played roles such as “dancers and diviners, musicians and priestesses” in the early days of their religions, Jews have allowed their tradition to exclude “women from religious leaderships” (Plaskow, [Jewish Anti-Paganism], 1999, 112). While Plaskow does not believe that paganism be directly incorporated into the Jewish tradition, only that the paganism should be attended more “closely and critically” in order for the tradition to not suppress “real human beings and distort our understanding of ourselves” (Plaskow, [Jewish Anti-Paganism], 1999,
One of Magliocco's main arguments is that these Neo-Pagan cults all have roots in both anthropology and folklore in their early development. Magliocco offers a detailed historical analysis and examines influences found all the way back to classical traditions. She concludes this analysis by bringing her reader back to the contemporary and offers us insight into how both the fields of anthropology and folklore have helped shape Neo-Paganism into what it has become today.
Charlemagne, also known as Charles the Great, became the undisputed ruler of Western Europe, “By the sword and the cross.” (Compton’s 346) As Western Europe was deteriorating Charlemagne was crowned the privilege of being joint king of the Franks in 768 A.D. People of Western Europe, excluding the church followers, had all but forgotten the great gifts of education and arts that they had possessed at one time. Charlemagne solidly defeated barbarians and kings in identical fashion during his reign. Using the re-establishment of education and order, Charlemagne was able to save many political rights and restore culture in Western Europe.
Charlemagne, or Charles the Great, reigned during a time of much turmoil and upheaval in Europe during middle ages. Charlemagne’s background and family history contributed much to his rise to power. The triumphs of his past lineage prepared him to take on the task of governing the Frankish Empire, and defending it from invaders. Charlemagne accomplished much during his supremacy. He not only brought education back into medieval Europe, but also invented an efficient way to govern his people. His conquests against the many adversaries of the Holy Roman Empire expanded his empire across the majority of Europe. His conquests also formed strong ties between the Catholic Church and the State. Charlemagne’s drive to convert Europe’s primitive and pagan tribes to Christianity nearly effaced the Saxons, whom he battled with for the majority of his reign. The crowning of Charlemagne as Holy Roman Emperor created a turning point in history. Within years after his death, however, his once great empire amounted to nothing. Charlemagne’s reign as King of the Franks and as Holy Roman Emperor greatly influenced the course of Europe during the middle ages.
ideas and perceptions of one will inevitably affect the other. These cultures had 600 years to interact with each other until the Normans came A.D. 1066, and the mix of the Celts’ Christianity and the Anglo-Saxon’s pagan belief system intermingled to create many interesting literary works. Perhaps most notable of these is Beowulf. With its blended Christian/pagan mythos and epic fight scenes, it has been a topic of discussion for centuries. Beowulf’s most impressive feat, however, is its ability to incorporate two very distinct ideologies without distorting either too heavily. From its gripping start to its morose ending, Beowulf maintains a consistent tone that balances Christianity with the Germanic heroic code.
There was a huge influence of both paganism and christianity that can be noticed in Old English Poetry. To better understand these two values, let us explain what paganism and christianity mean. Christianity is a monotheistic religion centered on the life and teachings of Jesus of Nazareth. As presented in New Thestament, Christians believe Jesus to be the Son of God and the Messiah prophesied in The Old Testament. Christianity began in the 1st century AD as a Jewish sect, and shares many religious texts with Judaism, specifically the Hebrew Bible, known to Christians as the Old Testament. The name Christian means belonging to Christ or partisan of Christ. As far as Paganism is concerned, the word comes from latin paganus and means a country dweller, rustic. It is a term which has come to connote a broad set of spiritual or cultic practises or beliefs of any folk religion a nd of historical and contemprorary polytheism religious in particular. (...) Characteristic of pagan traditions in the anscence of proselytisation and presence of a living mythology which explains religious practice. The term Pagan is a Christian adaptation of the goy of Judaism.
Stanley, Tim. "Give Me That Old Time Religion." History Today 63.8 (2013): 50. Academic Search Premier. Web. 28 Feb. 2014.CHURCH, S. D. "Paganism In Conversion-Age Anglo-Saxon England: The Evidence Of Bede's Ecclesiastical History Reconsidered." History 93.310 (2008): 162-180. Academic Search Premier. Web. 28 Feb. 2014.Mayfield, Tyler. "Hebrew Bible." Masterplots II: Christian Literature (2007): 1-7. Literary Reference Center. Web. 28 Feb. 2014.Alward, Emily. "The Soul Of Christianity." Masterplots II: Christian Literature (2007): 1-2. Literary Reference Center. Web. 3 Mar. 2014.Hallissy, Margaret. "Christianity, The Pagan Past, And The Rituals Of Construction In William Golding's The Spire." Critique 49.3 (2008): 319-331. Academic Search Premier. Web. 3 Mar. 2014.
HIST303 Witch Hunting 1400-1700 Essay 1: Describe the nature of "witchcraft"and explain why it was threatening to Christianity. Prepared by: Sikiki Angela Lloyd Due: 4 April 2014 Student Number: 203139861 Image: The Witches' Sabbath.
The differing views of pagan literature and the foundation for an education stem from a different view of the means to get to truth and to get to