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The psychology of evil zimbardo summary
The Lucifer effect summary
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Overview and Significance of Zimbardo’s Prison Experiment
Have you ever wondered why ordinary people do unusual things that seem alien to their natures? Why do good people sometimes act evil? Who do smart people sometimes do dumb or irrational things? Zimbardo is one of the most significant social psychologist and all his work aims to find the answers to these questions. The purpose of this paper is to go into depth on the previous prison experiment, how it came about, and how the findings play a role in society today.
The Life and Times of Zimbardo
Philip George Zimbardo was born in New York City on March 23, 1933. His parents originally migrated from a small town called Cammarata, about 40 miles from Palermo, Sicily. Stateside his father was an electrician and his mother was a stay at home mom taking care of Zimbardo, his sister Vera, and two other brothers George Jr. and Donald.
After attending James Monroe High School in the Bronx, Zimbardo went off to receive his BA in Sociology and Psychology in 1954. Not only this but also attended Yale University to receive his MS in 1955 and Ph. D. in 1959 both in psychology. Zimbardo would then go on to teach at the Columbia University but after just a year, he then went on to teach at Stanford University in 1968 and has actually been there ever since.
“Zimbardo's research includes prisons, time, shyness, madness, violence/evil, persuasion, dissonance, hypnosis, and teaching. Philip continues research in the area of social psychology, personality, and abnormal psychology.” (1) Zimbardo has authored more than 200 articles and earned many awards from Stanford for all his teaching and work. Furthermore was even elected president of the American Psychological Association in 2002. ...
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Zimbardo, Philip. The Lucifer Effect: Understanding How Good People Turn Evil. Vol. 10, no.3, pp 287-295.
Bocchiaro, Piero, and Philip G. Zimbardo. "Defying Unjust Authority: An Exploratory Study." Current Psychology 29.2 (2010): 155-170. Print.
Green, Lauren. "The Problem of Evil: Why Do "Good" People Do Bad Things?." FOX News [New York ] 11 Apr. 2007: 1-3. Print.
Dreifus, Claudia. "Finding Hope in Knowing the Universal Capacity for Evil." The New York Times [San Francisco] 3 Apr. 2007: 1-5. Print.
Haney, Craig, Curtis Banks, and Philip Zimbardo. "Interpersonal Dynamics in a Simulated Prison."International Journal of Criminology and Penology 1 (1973): 69-97. Print.
Haslam, Nick, Steve Loughnan, and Gina Perry. "Meta-Milgram: An Empirical Synthesis of the Obedience Experiments." PLoS ONE 9.4 (2014): 1-9. Print.
Obedience is when you do something you have been asked or ordered to do by someone in authority. As little kids we are taught to follow the rules of authority, weather it is a positive or negative effect. Stanley Milgram, the author of “The perils of Obedience” writes his experiment about how people follow the direction of an authority figure, and how it could be a threat. On the other hand Diana Baumrind article “Review of Stanley Milgram’s experiments on obedience,” is about how Milgram’s experiment was inhumane and how it is not valid. While both authors address how people obey an authority figure, Milgram focuses more on how his experiment was successful while Baumrind seems more concerned more with how Milgram’s experiment was flawed and
In this article “The Pearls of Obedience”, Stanley Milgram asserts that obedience to authority is a common response for many people in today’s society, often diminishing an individuals beliefs or ideals. Stanley Milgram designs an experiment to understand how strong a person’s tendency to obey authority is, even though it is amoral or destructive. Stanley Milgram bases his experiment on three people: a learner, teacher, and experimenter. The experimenter is simply an overseer of the experiment, and is concerned with the outcome of punishing the learner. The teacher, who is the subject of the experiment, is made to believe the electrical shocks are real; he is responsible for obeying the experimenter and punishing the learner for incorrect answers by electrocuting him from an electric shock panel that increases from 15 to 450 volts.
Upon analyzing his experiment, Stanley Milgram, a Yale psychologist, concludes that people will drive to great lengths to obey orders given by a higher authority. The experiment, which included ordinary people delivering “shocks” to an unknown subject, has raised many questions in the psychological world. Diana Baumrind, a psychologist at the University of California and one of Milgram’s colleagues, attacks Milgram’s ethics after he completes his experiment in her review. She deems Milgram as being unethical towards the subjects he uses for testing and claims that his experiment is irrelevant to obedience. In contrast, Ian Parker, a writer for New Yorker and Human Sciences, asserts Milgram’s experiments hold validity in the psychological world. While Baumrind focuses on Milgram’s ethics, Parker concentrates more on the reactions, both immediate and long-term, to his experiments.
Becoming Evil is such a valuable resource and has helped further understand the societal, cultural and psychological aspects of genocide and mass killings. However, it also provides further insight on why people do evil. Becoming Evil is separated into three parts which allows the reader to develop their own thoughts while Waller provides his opinions and the opinions of others on certain situations. The person writing this paper believes that Becoming Evil can be integrated into the course material to give students another viewpoint on the forces of evil that have plagued our world for the last
Authority can only become an issue once the rights of the individual are being impinged, a concept represented in both V for Vendetta and the Stanford Prison Experiment. These two texts, along with the study of the concept of authority and the individual, have expanded my understanding of myself, individuals and the world. It has especially broadened my knowledge on the crossover of the concept, the ability for the individual to have authority and the ability for both sides to be perceived as good or bad and the power of a person’s individuality. “The line between good and evil is permeable and almost anyone can be induced to cross it when pressured by situational forces.”
In this study Zimbardo chose 21 participants from a pool of 75, all male college students, screened prior for mental illness, and paid $15 per day. He then gave roles. One being a prisoner and the other being a prison guard, there were 3 guards per 8 hour shift, and 9 total prisoners. Shortly after the prisoners were arrested from their homes they were taken to the local police station, booked, processed, given proper prison attire and issued numbers for identification. Before the study, Zimbardo concocted a prison setting in the basement of a Stanford building. It was as authentic as possible to the barred doors and plain white walls. The guards were also given proper guard attire minus guns. Shortly after starting the experiment the guards and prisoners starting naturally assuming their roles, Zimbardo had intended on the experiment lasting a fortnight. Within 36 hours one prisoner had to be released due to erratic behavior. This may have stemmed from the sadistic nature the guards had adopted rather quickly, dehumanizing the prisoners through verbal, physical, and mental abuse. The prisoners also assumed their own roles rather efficiently as well. They started to rat on the other prisoners, told stories to each other about the guards, and placated the orders from the guards. After deindividuaiton occurred from the prisoners it was not long the experiment completely broke down ethically. Zimbardo, who watched through cameras in an observation type room (warden), had to put an end to the experiment long before then he intended
Milgram and Zimbardo are classified in the same category as behaviorists. Although they are locked in the same category, they are famously known for very different experiments that have somewhat of the same idea. Zimbardo is widely known for his Stanford prison experiment, while Milgram is known for obedience to authority. The goal of both experiments was to prove like Haney has said that evil is most generally generated through evil situations. Zimbardo and Milgram’s experiments are examples of Psychological situationism, which is pretty important in the work of social psychology. Salamucha finds that Milgram and Zimbardo’s work demonstrates that, sometimes, the power of situations can be overpowering.
He “wanted to be sure to simulate a real prison experiment.” (Zimbardo, 5th paragraph) This reveals that within the fake prison environment, it created a deindividuation adjacent to the loss of self-awareness of one's self and self-restraint in a definite group, for the guards.
Peck, Scott, M. "Healing Human Evil." Meeting the Shadow. Ed Connie Zwieg and Jeremiah Abrams. Los Angeles: Jeremy Teacher, Inc. 1991.
The ideas of social psychology mentioned above can be applied to the Stanford Prison Experiment; in which the environment, the participants, and construals brought about behaviors that may not have been how the participants actually would behave in real life.
The debate over prison systems in the United States has been a long controversy. The question as to; if stuffing a facility full with convicted criminals to be guarded by a flock of civilian employees will foster progress. But a main factor that contributes, is the line between guard and civilian. A guard, while trained, is not a military personal. The power given to them over the lives of others when they are simply a citizen is not normal for everyday citizens. This is one of the things Dr. Phillip Zimbardo wanted to test in his prison experiment at Stanford University, working on staff. Zimbardo created a mock prison in the basement, drawing psychologically fit young gentlemen to see what would happen. In a short
It explains how can good people become perpetrators of evil and commit dreadful crimes. In the book, Zimbardo highlighted three psychological truth. First is that the world full with both evil and good, the barrier between the two is absorbent, and angels and devils can switch. Zimbardo claims that the one easily switch from someone good to someone who can hardly recognize himself or herself. He suggest that the one must be watchful and be stronger that the circumstances. In military and especially during war, the have no time to watch himself and see the person that they are turning to because they think that this is their job and it is orders that they can not disobey. Zimbardo utter that when the one is believed that others will be responsible for his or her actions, the one believe that they can act incognito and thinking that they people who are suffering are not as important. According to Zimbardo the conditions of the situation is what influence personal
Myers, William Andrew. " The Banality of Evil in an Age of Terrorism. " Considering Evil and Human Wickedness (2004): 33.
Introduction Individuals often yield to conformity when they are forced to discard their individual freedom in order to benefit the larger group. Despite the fact that it is important to obey the authority, obeying the authority can sometimes be hazardous, especially when morals and autonomous thought are suppressed to an extent that the other person is harmed. Obedience usually involves doing what a rule or a person tells you to, but negative consequences can result from displaying obedience to authority; for example, the people who obeyed the orders of Adolph Hitler ended up killing innocent people during the Holocaust. In the same way, Stanley Milgram noted in his article ‘Perils of Obedience’ of how individuals obeyed authority and neglected their conscience, reflecting how this can be destructive in real life experiences. On the contrary, Diana Baumrind pointed out in her article ‘Review of Stanley Milgram’s Experiments on Obedience’ that the experiments were not valid, hence useless.
Kreeft, Peter. (1988).“The Problem of Evil.” Chapter 7 in Fundamentals of the Faith. San Francisco: Ignatius Press.