The roles of the Jews as outsiders within a larger community are ever present no matter the century. In the prologue of the mystical book called “The Pinch”, the first Jew made his arrival in Memphis in 1541. His name was Rodrigo Da Luna, a Marrano. Stern briefly mentions this Marrano, who is in no part of the story line other than being the first Jew in the area. This simple mention of a Marrano, also represents a part of Jewish history at a time when Jews faced persecution and were practicing their religion in secret in the face of adversity. Class references Rodrigo came to the Americas with the Spanish conquistador Fernando De Soto. As the conquistadores pushed further inside the continent, Rodrigo contemplated setting up shop and practicing his trade along the Chickasaw bluffs. He was a tailor by a trade and judged the bluffs ideal for civilized habitation. He thought like a true businessman and looked at the indigenous Indians as potential future clients. However once the barges were completed that would carry him across the Mississippi river, he conceded to go along with the explorers delving deeper into …show more content…
the wilderness and to an obscure death. (Stern 39) The traveling peddler is next introduced, another personification of the Jewish journey into America. The political situation in Russia had motivated many Russian Jews to change scenery, and in 1878 Pinchas Pinsker migrated to a yellow fever stricken Memphis. He had he quickly learned the art of haggling in the lower east side of New York. As he learned English, he slowly worked his way out of the ghetto and enjoyed selling goods out of his cart. He had heard that Jews in the south or revered as people of the book (Stern 143). Pinchas was still unfamiliar with the expression Yellow Jack, as he came upon the city during the yellow fever epidemic. He was soon to succumb to the disease on top of all of his belongings and money being stolen. The point the author makes here is how Pinchas began from absolute scratch. He was on death’s door, literally in a coffin, with the absolutely no belongings, when he is slowly nursed to health by his bashert or soul mate. She was an Irish lass named Katie, and had a very appealing bedside manner. Katie had a fate awaiting her as well. She was to be married to the local bar owner in an arrangement that will forgive her father’s and her two brothers debts at the bar. As a dutiful daughter with no better options she acquiesces to this arrangement. Her love grows for her pet project, but she is betrothed to another. Pinchas secretly recovers and keeps his wits about him. He formulates a plan to marry the girl as his dying wish, and upon their nuptials makes a swift recovery. In this case it was cleverness that helped the characters overcome their fates. When Katies dies, and Pinchas becomes determined to bring her spirit back to him. Pinchas goes against his fears and descends after Katie into the underworld or the spirit world with the Rabbi’s help. Since a free spirit would be reluctant to return to its body, Pinchas has to work hard at keeping her with him everyday. It was not a quick fix. This time it appears his tenacity keeps Katie within his grip a little longer. While The Pinch stood outside of time, Pinchas and Katie had a son Tyrone. This was another instance of not their accepting fate. They had been branded by the community an inter-racial couple, and it was duly noted with no children. Pinchas lamented that it was as if their childlessness was a consequence of their taboo union. Tyrone was a different from other children in the mystical Pinch, since he was the only child that was growing up during that period. He was very unique, conceived while his mother spirit was outside of her body. Tyrone was distant from both worlds and was considered fragile. The community seemed unsure how to categorize him or put any undue expectations on him. He ended up being drafted into the military, and he came back a broken madman. He was the illustrator for the mystical book “The Pinch” and never stopped drawing. Some of his images were deeply disturbing and of course confusing if you had not read “The Pinch”. His illustrations portrayed things happening in The Pinch across several timelines all at once. In ways he was like his cousin Muni, who was driven by an unknown force to perpetually write about the Pinch, but in Tyrone’s case it was draw. Pinchas’ nephew Muni must overcome his fate in Russia. Given a long term sentence in a Siberian mine, he is barely surviving when Pinchas’ money arrives sewn inside of a coat. Muni plays the long game to plot his escape. Against all odds, and others’ escape failures, he escapes. He is barely able to survive the winter, but then he is rescued by a local tribe of outcasts living in yurts. The outcasts were an odd collection of people because of their skin conditions and disfigurements, but they were still a society. They nursed Muni back to health, and he seemed to be conditionally invited into their society. It seemed conditional upon relations with a certain female. His rejection of said female precipitated his departure. His struggle for survival continues in subzero temperatures. He is on the brink of death once more, until he meets a fisherman, a very peculiar loner who saves him again. Muni eventually makes it back to civilization, then his way to the Americas, and becomes Pinchas’ ward in The Pinch. During Muni’s acclimation back into society, while finding his place in the small Jewish community, he begins to admire a tight rope walking girl in the neighborhood named Jenny. A drive slowly stirs within Muni, and he no longer appreciates being the subordinate. Jenny was an orphan. Her parents had drowned in a steamboat accident, and she was the ward of the Rosens. Described as an awkward girl with a limp, sinewy and slight, she was a waitress with no bright future to speak of. She was very klutzy except when she practiced walking on the tightrope she had roped in her backyard. She had high aspirations to hone the skill and found a new sense of self when she was above. Known to the community as a barely educated orphan, her independent streak marked her as an outsider. It did not appear that any one have any high expectations of her. She and Muni had been transplanted in which gave them both an outsider status in their small community. As the story unfolds Jenny’s journey is key. Her tenacity and humble nature gain her respect in the community, and her relationship with Muni is condoned. Our main characters from the early part of the century, Muni and Jennie, have just consummated their love in the tree and Muni surmises that their unholy union may have played a part in the rift. Jenny’s journey is never easy; once she falls off the tightrope in her backyard and breaks her leg. It feels for a moment as if her dream of joining the circus has passed, in addition to her feelings for Muni that could ground her in the Pinch. However she is determined. Even when The Pinch is upside down and outside of time, she continues to practice on the rope and even stilts. Upon a suggestion that she regrets, Muni begins to document and write about everything that is happening in The Pinch. Since that is outside of time, his task is daunting. He becomes neglectful of Jenny and is working around the clock. Muni begins to wither away, while Jenny realizes that she is carrying his baby and that he is unfit to be a father. She has a back alley abortion and joins the circus. This was yet another story of decisions made to change the course of one’s destiny. Jenny followed her dream of joining the circus; moreover she enjoys substantial success and special attention as a featured act. She realizes this traveling riverboat circus is just another clan of outsiders not unlike the Pinch. The circus performers live outside of the larger society, and were not always welcome. The female Hercules took Jenny under her protective wing, but Jenny was never fully integrated into the circus community. Jenny’s steady admirer teaches her to read with an air of sophistication and she is an apt pupil. Abruptly, Jenny’s teacher dies and the riverboat explodes. Jenny returns to the Pinch, only to find the same fate facing her friend Asbestos in the Pinch. Jenny had a special relationship with Asbestos, a homeless elderly man, former slave, and blind fiddle player; he was the object of Jenny’s charity. Asbestos had begun his life as a slave, and had been beaten and blinded by his former owner, but he would not resign himself to his position in life. Even while blind, he took his own freedom multiple times. By the time of his death he was well known as a prolific blues player. He was also known for readings others’ painful scars and setting them to music. He knew his way around in the underground sewer system and could pass easily between Beale Street and The Pinch. Although he was regarded as a charity case in Jenny’s community, Asbestos enjoyed notoriety and a high status on Beale Street. His freedom was amplified when The Pinch stood outside of time, and he was able to go between the two worlds with ease. By the time of his death by Ku Klux Klan lynching, he was also well known to have helped others gain their freedom. On the day of Asbestos’s death the Pinch moves back into the timeline that the rest of the world is having, and it’s mystical qualities disappear. Jenny and Muni return to their relationship and become man and wife. They due their best to raise Tyrone as their own, even though he’s doesn’t fully belong in the “real” world. Tyrone’s Jewish friend from the war, Avrom, shows up in The Pinch. His curiosity was piqued by Tyrone’s mystical tales of The Pinch. He acquires Muni’s manuscript and Tyrone’s illustrations then spends five years organizing the book while he sets up shop as a bookstore owner. He has the book bound and entitled “The Pinch: a History a Novel”. That is as far as Avrom’s ambition takes him. He becomes agoraphobic and spends the rest of his days in the back of the bookstore in the Pinch. Enter Lenny, his protégé who according to the book, will take over the bookstore and get The Pinch published. It appears that Lenny has gotten by through life by making very little effort and is working in the bookstore to bide his time until he is drafted. He is practically a squatter, and deals drugs on the side; otherwise he would have no social life to mention. Lenny appears throughout the book at the wrong place at the wrong time. He manages to find himself during an errand in the middle of a civil rights union strike. He is among the crowd when glass begins to break, heads crack and tear gas rolls. Lenny meets Rachel, a high class college girl who is studying Jewish folklore. She is engaged to Dennis, but Lenny cannot resist having deep feelings for her. She somehow finds time to have an intimate relationship with Lenny when she finds out about the book, “The Pinch”. Lenny has unrealistic aspirations for a long-term relationship. When his landlord goes to jail, Lenny temporarily stays with Rachel and the terms of their relationship become clearly defined as temporary. He ends up in the hospital during Dr. Martin Luther King’s march with a severe head injury inflicted by the police and a brick wall. Rachel shows up with Dennis at the hospital and announces that she and her fiancé Dennis have set the date. Lenny’s parents also visit him in the hospital mainly to let him know that he received his draft papers. Lenny then seeks out Avram, the bookstore owner, who is also hospitalized but finds that he’s already died. Lenny is at rock bottom. Lenny feels like he was in a helpless freefall. No home, no parental safety net, no employer, no girlfriend, and he has a memory problem. Once out of the hospital, Lenny returns to the bookstore since the bookstore was the closest thing to home. He receives a call that explains that before his death, Avram made plans to pass the bookstore to Lenny. Suddenly, the book store fell like a mausoleum. Lenny opened “The Pinch” and was lost again in time. He reads the book and again begins experiencing things around the store outside of time. This is where Stern’s book seems to have two endings: one in which Lenny resigns himself to a life running the bookstore and the other one where he torches the bookstore and goes for the girl. It appears his default position or fate would be in the bookstore, where he could become engrossed in the book for the rest of his life. Alternately, faced with that prospect, he lights his draft papers on fire, and the flames spread to the book and the bookstore. He sets out for the unknown. Outside of the Pinch within the bigger story, the African American of characters also go along with the theme of self-determination and must overcome or face adversity.
Asbestos was able to change his fate or at least postpone it. In the meantime, he enjoyed freedom which was something he was not born with, he had to attain it. The sanitation workers are on strike in Memphis in 1968, and they are doing what they can to stand up for their rights. They had gained national attention and earned support from outsiders for their cause. Dr. Martin Luther King arrives on the scene as well urging for the civil rights for blacks. Lenny’s friend Elder is in a band that performs in a beatnik club. He is as anti-establishment as they come. Lenny encounters Elder leading a vehement group at the Dr. King march. In his efforts, Elder dies fighting a police
officer. There was one main character that seemed to accept her fate, but only after a temporary diversion. Rachel did not liberate herself from her “prone to tempers” finance Dennis. She did enjoy exploring the seedy side of Memphis and hanging out with Lenny for a time. It was probably her upbringing and standard of living which would not let her consent to a life with Lenny. Instead, she accomplished changing someone else’s destiny. Rachel visited Tyrone repeatedly in the insane asylum. She intervened and was able to rally support for his change of residence to a home outside of Overton Park. It wasn’t until Rachel’s intervention that Tyrone was able to communicate with others. Tyrone was receptive and at ease in the setting where she relocated him. The role of alienator and antagonizer is typically played by the one in power. In Russia, it is the Russian government and in the United States it is members of the mainstream “white” society. Immediately, Dennis resorts to violence in the first chapter. Katie’s Irish brothers and father also are of the violent persuasion ready to inflict torture upon Pinchas given the opportunity. The police treat Lenny inhumanely; even the ambulance workers facilitate his “accident”. When the Ku Klux Klan shows up in the Pinch the second time, Asbestos ends up dead. The expectations of society, offspring, parents, and community ring true whether it’s the 1890s or the 1960s. Traditions are not forgotten although they may not be followed at times. One gets the sense of the roles, how they ebb and flow, and play off of each other. It is this basis which causes several characters to overcome or break free of what seems to be written in their individual characters, cultural expectations, or their very destiny.
In this section his initial thoughts show through. “But losers matter, especially in the history of early America.” Many different regions of early America are examined in their years of early conquest when native populations started their descent. The biggest theme throughout the section is the effect that conquistadors and explorers had on the native population in their search for gold and glory. The information that is given is not typical of what is learned of early America, but tries to really focus on the most important figures of the time and there voyages. For example, when talking about the Plains nations and there explorers, Coronado and De Soto a tattooed woman woman is brought up who had been captured by both explorers at different times and different places, but little is known about her. “Of the tattooed woman who witnessed the two greatest expeditions of conquest in North America, and became captive to both, nothing more is known.” This point captures the main idea of the theme and what many know of this time. Horwitz aims to point out the important facts, not just the well known
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
Elie Wiesel writes about his personal experience of the Holocaust in his memoir, Night. He is a Jewish man who is sent to a concentration camp, controlled by an infamous dictator, Hitler. Elie is stripped away everything that belongs to him. All that he has worked for in his life is taken away from him instantly. He is even separated from his mother and sister. On the other side of this he is fortunate to survive and tell his story. He describes the immense cruel treatment that he receives from the Nazis. Even after all of the brutal treatment and atrocities he experiences he does not hate the world and everything in it, along with not becoming a brute.
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
Night by Elie Wiesel and First They Came for the Jew by Martin Niemoller both show two perspectives of people throughout the Holocaust. The poem by Niemoller is about him staying silent to survive because the people they were coming for where not his people he shows this by saying “I did not speak out because I was not a Jew.” The book by Wiesel talks about just staying alive because he knew his chances of living were not great but pushing through as he says in this quote “I could have gathered all my strength to break rank and throw myself into the barbed wire.” As stated in both quotes both Night and First They Came for the Jews share the theme of survival. Even though what they had to do to survive is different Niemoller has to stay quiet to survive, but Wiesel has to do much more then just stay silent even though he must do that too.
So as the morning Sun rose. The light beamed on Christopher's face. The warmth of the sun welcomed him to a new day and woke up in a small house in Los Angeles. Christopher is a tall, male, that loves technology and video games. He stretched and went to the restroom it was 9 o'clock and he was thankful it was spring break and didn’t have to go to school. Christopher made his way to the kitchen trying not wake up his parents and made himself breakfast. He served himself cereal Honey Bunches of Oats to be exact with almond milk. Then he took a shower and watched some YouTube videos before doing his homework.
The memoir, Night, demonstrates that there is good in having hope in the sense that it can make an ideal of surviving into more of a reality, therefore it is easier to prevail.There are many points throughout the text where the author, Elie Wiesel alludes to this. At one point Elie is describing the experience close to the start of the time in the concentration camp: “Our moral was much improved. A good night’s sleep had done its work. Friends met, exchanged a few sentences. We spoke of everything without ever mentioning those who had disappeared. The prevailing opinion was that the war was about to end.” (pg. 42) In this particular part of the memoir, the community around Elie is holding the ideal of the war coming to an end before it gravely
The history of Africans in Mexico is an oft-neglected facet of the cultural complexities of that country. In 1519, Hernando Cortes brought 6 African slaves with him to Mexico; these individuals served the conquest as personal servants, carriers, and laborers.[1] In the years to come, slavery would become a critical component of the colonial economy with approximately 2,000 slaves arriving each year 1580-1650; it is estimated that a total of 200,000 Africans were brought to Mexico during the colonial period.[2] Given this large number of slaves, the lengthy period of their importation, and the inevitable mixing of races, which took place throughout the colony, the historical and cultural significance of bozales, criollos, mulattoes, and zambos is far-reaching. The colonial period provides an excellent starting place for an examination of the significance of these groups not only because the institution of African slavery was introduced to New Spain at that time, but also because the regular influx of native Africans combined with the close attention paid to color-based castas in official records allows historians to trace the influence of African culture more readily during that period.
Family and Adversity It is almost unimaginable the difficulties victims of the holocaust faced in concentration camps. For starters they were abducted from their homes and shipped to concentration camps in tightly packed cattle cars. Once they made it to a camp, a selection process occurred. The males were separated from the females.
Speeches are given for a purpose. Whether it is for persuasion, or education, or even entertainment, they all target certain parts of people’s minds. This speech, The Perils of Indifference, was given by Elie Wiesel with intention to persuade his audience that indifference is the downfall of humanity, and also to educate his audience about his conclusions about the Holocaust and the corresponding events. He was very successful in achieving those goals. Not only was the audience enlightened, but also President Bill Clinton, and the First Lady, Hillary Clinton, themselves were deeply touched by Wiesel’s words.
The theme of Night is resilience. To be resilient is to be strong and able to bounce back when things happen. Elie shows resilience many times throughout the course of Night, and some of these times included when Elie and his block are being forced to run to the new camp, when somebody attempts to kill him and when he loses his father to sickness. When Elie is with the group of people running to the new camp, he knows that he needs to persevere and be resilient, even when the person that he is talking to gives up (Wiesel 86). Elie tries to tell somebody that they need to keep going, and that it will not be much longer, but when they give up, Elie does not seem to pity the boy, and he stays strong. Somebody also attempted to strangle Elie while
The best teachers have the capabilities to teach from first hand experience. In his memoir, Night, Elie Wiesel conveys his grueling childhood experiences of survival to an audience that would otherwise be left unknown to the full terrors of the Holocaust. Night discloses mental and physical torture of the concentration camps; this harsh treatment forced Elie to survive rather than live. His expert use of literary devices allowed Wiesel to grasp readers by the hand and theatrically display to what extent the stress of survival can change an individual’s morals. Through foreshadowing, symbolism, and repetition, Wiesel’s tale proves that the innate dark quality of survival can take over an individual.
In Night, by Elie Wiesel, there is an underlying theme of anger. Anger not directed where it seems most appropriate- at the Nazis- but rather a deeper, inbred anger directed towards God. Having once been a role model of everything a “good Jew” should be, Wiesel slowly transforms into a faithless human being. He cannot comprehend why the God who is supposed to love and care for His people would refuse to protect them from the Germans. This anger grows as Wiesel does and is a constant theme throughout the book.
“The Perils of Indifference” In April, 1945, Elie Wiesel was liberated from the Buchenwald concentration camp after struggling with hunger, beatings, losing his entire family, and narrowly escaping death himself. He at first remained silent about his experiences, because it was too hard to relive them. However, eventually he spoke up, knowing it was his duty not to let the world forget the tragedies resulting from their silence. He wrote Night, a memoir of his and his family’s experience, and began using his freedom to spread the word about what had happened and hopefully prevent it from happening again.
The short story "Gumption" underlines the rash actions that can be taken by powerless individuals. When the Depression Era rolls around, most are left without jobs, including old man Oyster and his son. Charlie Oyster is assigned road work under the pretense of there being no "office jobs here for negroes." (Hughes 98) Indignant, old man Oyster storms the WPA office in rage and demands for his son to receive a job befitting his qualifications. Instead of listening, the white man calls Oyster a communist. Hughes explains further- "Now, old man Oyster ain't never had no trouble of any kind in this town before, but when them cops started to put their hands on him and throw him out o' that office, he raised sand.