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Understanding the gospel of john
Understanding John's gospel
Understanding John's gospel
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1. How does 1 John 1:1-5 echo John 1:1-18? What common words and ideas are used? How is there a progression of ideas from John 1 to 1 John 1?
There is an echoing of ideas between 1 John 1:1-5 and John 1:1-18. He begins each book similarly exalting the Father and the Eternal Word. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ” (1 John 1:1-4). Similarly, in the Book of John he states, “In the beginning was the Word, and the Word was with God, and the
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These lampstands represent the seven churches. “In the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters” (Revelation 1:13-15). This is the exalted Christ; the one who is equal to the Father. Scripture goes on to state, “In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength” (Revelation 1:16). He is protecting and caring for His people. The sword representing the Word of Christ in which He rules. This is comforting in that the children of God know they are protected. They see the majesty of His divine nature. He is the Alpha and Omega, the Beginning and the End. With His divine rule, He will protect and guide
Another key factor in the overall story represented has faded, which is one of the lamps or incense holders beneath Christ. The positions of the stories in the apse show the importance of the figures represented in the images. Christ's placement at the center of the apse holding a book with his left hand provides a direct relationship to the Bible. His right hand held up in blessing illustrates his divine power towards the people, who receive the sacrament on the altar below him. Christ is also surrounded by stars, which represent the heavens and his own divine nature....
One of the main protagonists within Brave New World--John--expresses beliefs connecting to the essence of Christ. Therefore, the embodiment of Christ displays John's desire to save the world that criticizes his ideals. John represents this Christ figure through the decisions he enacts. A Christ figure, according to Foster, consists of features such as: self-sacrificial actions, crucifixion, and the redemption of a world that is not worthy.
At first glance you see fence post and barbed wire but when you look a little deeper it could represent the crucifixion of Christ. The barbed wire as the crown of thrones and the fence post as part of the cross. Someone else may see something very different than what I see in it.
The lamp symbolizes the single flame of light shining even when the darkness attempts to extinguish it. Else prevails and remains uncorrupted from Aunt Beryl’s
form of the truth, it is only the Gospel of John that provides a detailed guide
...itten in, and can also be seen because there is no mention anywhere of the parables, Jesus' primary teaching method according to the synoptic gospels. Instead, John makes use of miracles and uses examples from Jesus' ministry to demonstrate his power and divinity. He uses his power over nature to raise people from the dead, heal a blind man and feed 5000 people with the physical amount of food for only a few.
The content of this painting represents a Christian worldview because of all the symbolism inside the piece. The most predominant image in this painting is the light house, which is also the focal point of the piece. The viewers eyes are first drawn t the clouds in the top right corner of the painter before following the ocean waves to the shore that lead to the light house. A light house has always been a symbol of guidance as it is a beacon that guides sailors safely back to shore. Kinkade uses the light house in this painting to symbolize the love of God. The light house is shining brightly in his picture even though it’s not dark yet. In the same way God will always be a light to those to wish to follow Him. God will always lead us back to him and be a guide for our live. He will make sure that we always survive temptations. As the light house guides the ships out of the storm, God will always guide his people to the promise land.
John begins with a statement concerning his testimony: he has seen the Word of life with his own eyes and he has heard Jesus’ words personally. This is important to the readers of the letter who are probably already among those who never had that opportunity. God came down to earth in the form of His son, Jesus Christ; it is a powerful thing that John is testifying to here. I like the way John says that he writes this to ‘make his joy complete’. It is as if he can’t help sharing what he knows about Jesus, and he delights in the knowledge that he can bless their lives too. He urges us to walk in the light as He is in the light. What is it about light here? To me it says something about living open lives, lives of which we are not ashamed, lives which reflect Jesus’ character. Also, in light all good things grow; in darkness that process stops. It reminds me of Blue Planet where it explains how all the life near the surface of the sea is there because of the sunlight. Further down other living things manage to scrape an existence by feeding second hand on what bits of plant matter fall down from the sunlit regions. I don’t want to be someone that is just barely managing to stay alive from little morsels of light; I want to bear fruit, lots of fruit. John ends this first chapter with one of the most succinct summaries of the gospel message: we only have to confess our sins to enter into God’s forgiveness. I want to try to be someone that is very willing to admit when I have done wrong; sometimes this can be hard, but God needs this first step from us to begin to put things right.
The first symbol was a tall, bronze ladder that was narrow and stretched all the way to Heaven. The ladder represents the path that everyone must climb in order to get to Heaven. On the ladder are iron implements, all of which were various weapons, and that if you were not careful, you would be "torn to pieces" (2). The iron implements were the tools that were used to torture people, especially in the arena where the Christians were killed. One could also see the implements as obstacles that people face while trying to live a good life and get to Heaven. The dragon found at the bottom of the ladder is representative of the temptation of the devil (2). When the dragon put his head down and Perpetua stomped on it, it showed that she had power over the devil and that she was able to resist his temptations. The huge expanse of garden symbolizes Heaven. The white-haired man milking his ewes and dressed like a shepherd is referring to God watching over all his people like a shepherd watches his flock. The thousands of people dressed in white are either representing the angels and saints in Heaven or the thousands of believers that have died before and now live in Heaven. Finally, in her vision, Perpetua is given a small morsel, and she accepts it with both hands, and the people say "Amen". These actions symbolize those of Eucharist and that she was receiving the Body of Christ. After this had happened,
Similar to the Gospel of John the Epistles of John catalogues a variety of themes on discipleship. However, four main qualities of discipleship are highlighted in his letters, these are witness, obedience, chosen, and indwelling. These four qualities are announced in the first four verses of 1 John 1 by the apostle explaining how disciples of Christ are witnesses to the glory of Christ through their experiences of sight, sound, and touch (1John 1:1). While being able to experience the greatness of Christ is important to the reality of disciples, John exclaims that experience is not enough and one must publicly “testify to it” (1John1:2) and “proclaim to [the world] the eternal life that was with the Father and was made visible to us” (1John1:2). Witnessing to the faith is an important quality also presented in 3
John’s gospel can be seen, in many ways, as the ultimate evangelist text, with the intention as stated clearly by John, to make the reader believe that Jesus is the Christ, Son of God, and that in believing in Him you may have life in his name. From John’s perspective there are many occasions where he creates a “narrative” which provides a teaching point to the reader and he portrays a fascinating theme of light versus dark. This is most apparent, more so than any other, in John’s “narrative” in the “story” of Nicodemus.
At the very beginning of the gospels the authors make their representation of Jesus known to the reader, but they rely upon different methods. Mark focuses on Jesus’ role as a servant is apparent as he quotes the prophet Isaiah: “Here is my messenger, whom I send on ahead of you!” (Mark 1:2) This is a rather simple statement, and the use of the word “messenger” connotes a sense of being under another’s command; Jesus is seen as an intermediary between God and man. John’s introduction to Jesus is much more majestic and poetic, devoting many verses to explaining his divine relationship with God: “In the beginning there was the divine word and wisdom. The divine word and wisdom was there with God, and it was what God was. It was there with God from the beginning. Everything came to be by means of it” (John 1:1-3).
What was the Holy Spirit referring to when he influenced the author to write " in the beginning" in John 1:1-2 ? Theologians and Biblical Scholars associate “in the beginning” to the creation account in Gen 1:1-3. However, John 1-3 concentrate its subject matter to the incarnate Christ and his mission to the world, which Jesus would come to live and sacrifice his life for those who would believe. Furthermore, the book of John demonstrates the power, knowledge, and wisdom that accompanies your calling. Raymond Brown stated: ‘If the Gospel begins with “In the beginning,” it is because the coming of Jesus will be presented as a new and definitive creation.” When we look at Gen 1:1-3 and John 1:1-2 it is easy to define similar themes in both. Gen 1:1-3 speaks to a time concerning the beginning of humanity and the world in which humanity lives. A testament to the strengths and failures of His greatest creation and the glory, power, and mercy of a true living God. A moment in eternity that will distinguish God as a creator, Lord, and Savior to his people. An era defining the frailty of humanity and it 's need for something greater than the created. John 1-3 wrote about the father, his Logos and the Logos as the acting force behind creation as well as a savior for the world. He wrote about of the origin of the Logos and his impact on the those who would listen and hear. John was trained from his youth to fulfill his calling to the father as a witness to the coming King. furthermore, John as child was taught about how God created the world and it inhabitants. It is easy to understand John’s knowledge of creation and why he would utilize this knowledge to explain Christ origins. The book of John brings to light the origin of the life of man (John 1:5). The Holy Spirit led the writer to see that both Genesis and John referred to the creative power of the father, his plan for Man, and
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
With the altar decorations there are three and they include: the white tulip, gray carpet, and the Canadian flag. The white tulip that sits beside the left and right post symbolizes peace. The gray carpet in the center is where the bible is placed and represents the fallen saints of Christ. The Canadian flag represents where the cathedral is in the world.