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The nature of revenge
Theme of revenge in history
The nature of revenge
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“Vengeance is in my heart, death is in my hand, blood and revenge are hammering in my head.” This quote by William Shakespeare, portrays that in order to seek out revenge, blood and death have to take place. Similarly, in Oresteia, blood symbolizes something deeper than just tragedy; it symbolizes that in order to acquire revenge there must be tragedy. Throughout Oresteia, blood symbolizes two specific types of revenge: revenge by death and revenge by a curse. The symbolism of blood is seen in Oresteia.
Throughout Oresteia, Aeschlyus uses blood to symbolize revenge by death. There are multiple instances of death in Oresteia. In the play The furies, Orestes, Clytemnestra’s son, was discussing with Apollo a plot to kill his mother. Orestes wanted
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to kill his mother because he was seeking revenge on his father’s death. Clytemnestra has a dream of his plan and decides to hunt and kill him before he kills her. “Let him feel the blast of your reeking bloody breath, bleed him dry and burn him in your stomachs fire” (lines 137-138). Clytemnestra was so furious at Orestes for plotting to kill her that she acts in revenge by plotting to kill him first. Clytemnestra clearly does not like Orestes and is willing to go as far as to ‘bleed him dry’ which shows just how far she will go to seek revenge. In the end, Orestes kills Clytemnestra out of revenge for his father’s death. The Chorus discusses the revenge Orestes sought out saying, “For bloodshed must be revenged, and we pursue it to the very end” (lines 319-320). In Agamemnon, Orestes made sure the revenge of her father’s death was Clytemnestra’s bloodshed. He did not stop until she was dead. Clytemnestra’s bloody, tragic death took place in order to avenge Agamemnon’s death. Without her blood shed, Agamemnon’s death would not be avenged. Before Clytemnestra dies she kills her husband, Agamemnon. She did this out of revenge because Agamemnon killed their daughter. “He collapsed, gasping out his last breath, his life ebbing away, spitting spurts of blood,” (lines 1387-1389). Clytemnestra kills her husband without even feeling guilty afterwards. She actually rejoices when she is done. Revenge by death occurs when blood is shed. Revenge through bloodshed is seen many times throughout Oresteia.
Specifically, revenge through death. In The furies, The Furies see Orestes and seek punishment on him saying, “Blood must pay for blood,” (line 264). Orestes just killed Clytemnestra and the members of the Chorus were enraged. They wanted him to pay for murdering the queen. The Chorus means once someone murders someone the only way to get back at them is to kill the killer. After Orestes slaughters Clytemnestra, he explains that he did it out of revenge and he takes the full account for it. “I killed the women who bore me. I do not deny it was revenge for the murder of my beloved father” (lines 463-464). Orestes completely owns up to killing his mother. He does not seem apologetic or upset but on the contrary, proud as if he accomplished something huge. Revenge by blood is obviously seen in …show more content…
Oresteia. Accomplishing Revenge is seen in numerous ways.
Other than revenge by death, throughout Oresteia, one sees revenge by a curse. In Agamamnon, Clytemnestra talks about the curse of the house of Atreus. This curse was brought about because Tantalus was punished for testing the gods; it was passed down throughout the family. “So now your thoughts are stated correctly, you call upon the triple gorged spirit that plagued this family, the one that lusts to fill its belly with blood” (lines 1475-1478). The curse is one of revenge and punishment. The gods wanted to punish Tantalus by cursing his family lineage. Clytemnestra explains that to the Chorus. Furthermore, Tantalus brought the curse upon The house of Atreus by feeding stew to the gods. The stew had parts of Pelops, the son of Tantalus, in it. “Their heads and hands and feet were hacked into pieces and thrown into a boiling stew… a meal that brought the curse upon this house” (lines 1594-1597). Tantalus fed his own son to the gods and Demeter, not realizing what was in the stew, partook until he found out Pelops was in it. He immediately threw it up and cursed Tantalus and his family line. The blood Pelops shed signifies the revenge the gods cast on The house of Atreus. The curse is one way revenge is shown throughout
Oresteia. Multiple different cases of revenge are shown throughout Oresteia. Within each instance, a tragedy befalls. Whenever a tragedy takes place, blood is always shed, followed by a form of revenge. Therefore, proving that blood is a symbol for revenge. Blood represents something more than death. Blood represents Revenge by death and Revenge by curse.
“On her knees, she sucked in the air and listened to the groans beneath her. She watched the whirlpool of faces, left and right, and she announced, ‘I’m not stupid.’” (79).
Mark Twain best described courage when he said that, “Courage is resistance to fear, mastery of fear - not absence of fear” (Twain). Both in The One Who Flew Over the Cuckoo’s Nest by Ken Kesey and Watership Down by Richard Adams, the authors deal with the topic of courage and each share a similar view on it as this quote. Indeed, both authors suggest that courage is not accumulated simply by acts of heroism, but rather by overcoming fears and speaking one’s mind as well. These books are very similar in the way that bravery is displayed through the characters in an uncommon way. Firstly, an example of bravery
“It is a sin to write this. It is a sin to think words no others think and to put them down upon a paper no others are to see. It is base and evil. It is as if we were speaking alone to no ears but our own. And we know well that there is no transgression blacker than to do or think alone” (p.3)
After World War II, Louie Zamperini writes a letter to Mutsuhiro Watanabe, also known as “the Bird” saying that, “The post-war nightmares caused my life to crumble, but thanks to a confrontation with God through the evangelist Billy Graham, I committed my life to Christ. Love has replaced the hate I had for you. Christ said, ‘Forgive your enemies and pray for them.”’ This is demonstrated in the novel, Unbroken by Laura Hillenbrand. This tells an emotional story about Louie Zamperini's experiences as an Olympic athlete, World War II veteran, and an American POW. After his Olympic dreams are crushed when he gets drafted at age 24, he experienced things most people cannot even imagine, when he returns he makes
Evil exists naturally in the world, and there are many acts that are considered evil. As a result, evil is often a theme in literature. “The Tragedy of Hamlet, Prince of Denmark” by William Shakespeare, and “The Cask of Amontillado” by Edgar Allan Poe each rely heavily on evil to portray a message. Out of all of the evil acts that exist, exacting revenge is the evilest act that a person can make, for a person’s rash decision to exact revenge will ruin their sense of morality. The characters of Hamlet and Laertes in “Hamlet” each commit terrible acts of revenge, as does Montresor in “The Cask of Amontillado.”
Throughout the work, the health of an oikos directly affects the libation and funeral rites offered to the dead. Aeschylus utilizes libations as a litmus test for the health of the oikos through the cultural significance of the ritual, the perversion of it by Clytemnestra, and the sincere yet incorrect offering of Elektra and
The Greeks, as portrayed by Homer, are a very vengeful people. Throughout The Odyssey, a theme of vengeance is dominant. These displays of retribution come from different entities for fairly different reasons. So why is revenge such a factor in The Odyssey? Fear and the overwhelming feeling of payback are two answers. Homer gives numerous examples of how certain characters demonstrate their power in a fury of rage. He writes of the payback Zeus gives to those who break the rules, of Poseidon’s hatred towards Odysseus, and of Odysseus’s revenge to those who have dishonored his home.
Pakistani writer Mohsin Hamid once said, “Empathy is about finding echoes of another person in yourself” (Brainy Quote). Hamid is implying that this quote means the reason humans feel empathy for others is when they can relate to that person in some way. In The Color Purple, Shug is shown to have had empathy for Celie after seeing how terrible Mister treats her and hearing about Celie’s troubled and abusive past. This empathy lead Shug to take in Celie and protect her from Mister before eventually revealing her love for Celie. At one point the pair even absconded to live together in Tennessee after acknowledging the feelings they had for each other.
The act of revenge is the most honorable of all types of justice. Killing those who kill people you care about exhibits your loyalty to the man or woman who is deceased. Even though the cost was killing his mother, Orestes did avenge his father's death. Aeschylus and Sophocles show their fellow Athenians that although it may not be the most pleasurable and best looking solution, revenge is the most just. Although problems and criticism did arise from his actions, Orestes did exactly what he was suppose to do in the given situation.
Sometimes, revenge can be utterly nasty and repeated. A Serbian patriot once slayed an Austrian archduke to exact his revenge for Austria’s occupation of his land. Austria retaliated by starting World War I. After the war, the Allied powers took revenge by enforcing massive fines and taking away land from the defeated countries. One of them was Germany. This led to Hitler’s rise to power and took revenge against France by making them sign their surrender in the same train where Germany gave up in World War I. Following World War II, Germany was obligated to repair some of the damage done by paying war reparations to the Allies and Jewish people after the war. When countries recur to revenge, history reiterates, more often than not, it means war. On a smaller scale, in Hamlet, the prince of Denmark begins an inner war that provokes quite significant inner struggles as well as an outer war with Claudius to avenge his father’s death. William Shakespeare masterfully portrays Hamlet, whose experiences and emotions drive him to alternate between the realms of sanity and insanity to achieve his ambition. As the ancient proverb states, “desperate times call for desperate measures.” These “desperate times” include the murder of his father Hamlet Senior, King of the Danes, by his malicious uncle, Claudius, the seeming suicide of his love, Ophelia, his mother's quick remarriage to Claudius after his father's death.
The Greek Underworld can be a dark place, especially for those who have angered the gods, where one can see how the punishments often times fit the crime.
Throughout history, revenge, or vengeance, has been altered by several cultures and even the American culture. This is shown throughout many ancient greek epics. Throughout these two epics, what is just revenge and what the action of revenge is are much different than what Revenge is seen through today’s society. Revenge is the main theme in The Iliad, with Achilles’ revenge on Agamemnon and Hector, and in The Odyssey, with Poseidon’s revenge on Odysseus and Odysseus’s revenge on the Suitors, and these epics define how revenge was seen in the ancient Greek world.
Revenge almost always has the makings of an intriguing and tragic story. William Shakespeare’s Hamlet is a perfect example of how revenge unfolds and what it unveils. The play tells the story of Hamlet, the prince of Denmark. Claudius, Hamlet’s uncle, marries his mother soon after his father’s death. Hamlet greatly disapproves of the hasty marriage and suspects foul play. His suspicions are confirmed when the ghost of his father appears and tells him that Claudius murdered him. Hamlet’s father asks him to take revenge upon Claudius, and soon everything takes a drastic change. The courses of revenge throughout Hamlet surround each character with corruption, obsession, and fatality.
“Those who plot the destruction of others often fall for themselves” (Phaedrus). This quote was said by a Roman fabulist and it depicts the entire concept of revenge in Hamlet. The nature of revenge causes someone to act upon anger rather than reason. Hamlet takes place in Denmark and is about Hamlet’s uncle who kills his dad to gain power in Denmark. After the killing, Hamlet seeks revenge on his uncle.
The idea of revenge tragedies originated in ancient Greece, and they “dramatize the predicament of a wronged hero” which is not only what happens in The Spanish Tragedy, but also in Hamlet by William Shakespeare. Some critics may argue that only The Spanish Tragedy is considered a “revenge tragedy”, but certain events in both tragedies constitute what makes a revenge play, especially The Spanish Tragedy. Although each of these plays are known as “revenge tragedy’s,” some argue that they have rules of their own, and don’t follow the rules of a “typical” revenge story. With the theme of revenge being very popular in the Elizabethan era, play writers started to create storylines combining both tragedy and revenge which essentially created the precedent for the characteristics a revenge play would consist of. In order for a piece of work to be considered a revenge play, it would automatically need some kind of highly intolerable misconduct from the beginning, from one character to another.