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Oran: The Good, the Bad, and the Ugly
Oran, peaceful and unprepared, is overcome by Bubonic plague.
Separation, isolation and indigence become the common lot of distinct characters whose actions, thoughts and feelings constitute a dynamic story of man imprisoned. Prior to the closing, people went about their business as usual, almost oblivious to the plague. When Oran was shut off from the world, its residents had to adapt to the new conditions of life. Men reacted to the terrible visitation in different ways, according to their beliefs and characters.
I believe their reactions were based on their personality and their experience during the plague. Each react to the circumstances of the plague in a unique way, and emerge from the plague with his own new perspective of life and its values.
The residents of Oran are as travelers on a long, straight, boring road.
They came upon the plague as a traveler comes upon an unexpected fork in the road. Some veer left, some right. A few are unaffected by (or unaware of) the fork in the road, and proceed straight ahead with their lives with very little change in habit. These persons lift themselves above the desperation and focus their actions on the grueling responsibility of making life better for themselves and others.
The greatest affliction the citizens of Oran suffer when visited by the plague is not fear but the sense of separation, the loneliness of exile, the pain of imprisonment. The plague has an affect on most everyone in Oran. Some become better people, some worse. Grand, Rambert and Paneloux are all markedly changed afterward. Dr. Rieux and Tarrou are virtually unaffected. Cottard undergoes but a temporary metamorphosis.
Monsieur Cottard is a criminal hunted by the law. A silent, secretive, plump little man, he comes to Oran to hide from prosecution. M. Cottard is basically a man lacking in morals, drive and direction, a, " a traveling salesman in wines and spirits."
He tries unsuccessfully to hang himself when life seems hopeless. Prior to the plague, he had an aloofness and mistrusted everyone. When the plague descends upon the city, he develops an altruistic side. He sets out to help people. He becomes more amiable as the plague progressed through the population.
He tries to take control of his life but becomes discouraged by circumstances.
Rather than dealing with the circumstances effectively, he allows them to dominate his life. When the plague passes, and his philanthropic efforts are outmoded, he looses his humanitarian side and starts randomly shooting. The plague gave him only a temporary suspension from prosecution and the plague had
On the afternoon of 24th August 79 AD, a volcano called Mt. Vesuvius erupted, which resulted in destroyed lives of citizens, it was estimated that there were 10 to 12 thousand people who occupied the city .The cities of Pompeii, Herculaneum and a few others were severely affected by the eruption. The cities are well known for its beautiful landscapes and its temperate climate.Pompeii is based in the south, close to Naples in the region of Campania in Italy.The eruption started a series of events such as pumice,rocks and ashes falling down and caused hot volcanic gases to rise high in the sky, people from around 100 miles away could see the event unfolding.The remains of Pompeii and other cities was frozen in time due to the pyroclastic surges
the biomedical crisis, later known as The Black Death, or bubonic plague, that attacked Europe during the fourteenth century. Cantor later tells about how the people came in contact with the plague and the symptoms that later occurred. The people who had been affected by the plague would first experience flu like symptoms, which usually included a high fever, in the second stage they would get buboes, which...
During the course of the Plague common beliefs and/or concerns underwent a dramatic change. During the early years of the Plague outbreak the prevalent belief was of fear of the Plague and its uncertainty of the cause. Most people during this time were concerned that the Plague would affect their economy and their own work/business. People were also concerned of their lives and their family's well being. Then as time went on beliefs changed from this to fear to a religious superstition.
It started with a headache. Then, death. The Plague, a severe epidemic that caused the death of millions, received varying replies from varying peoples. Many interpretations were made, and differing actions occurred based on these explanations, religious or non-religious, some more severe than not. Christians often turned the blame on others, while the majority of the Muslims decided that there really was no reason to associate other peoples with the cause of the Great Plague (Documents 8 & 10). While there are generalizations, responses to this catastrophe are different depending on religion and world views.
After the plague in the city of Halesowen, “82% of the plague-vacated holdings were taken up by new tenants within the year.” For those young, new people, the plague gave rise to opportunities to fit into the privileged tenant class. “However, the recurring outbreaks of the plague reminded survivors that all earthly delights will inevitably come to an end. Images in churches functioned to remind people of their own perishability.”...
In 1347, Europe began to perceive what the Plague had in store. Terrible outcomes arose when the citizens caught the Plague from fleas. The transfer of fleas to humans caused the outbreak of the Black Death. Infections that rodents caught were passed on to fleas, which would find a host to bite, spreading the terrible disease (“Plague the Black Death” n.pag.). When Genoese ships arrived back to Europe from China, with dead sailors and...
Plagues and Peoples. By William H. McNeill. (New York: Anchor Books: A division of Random House, Inc., 1976 and Preface 1998. Pp. 7 + 365. Acknowledgements, preface, map, appendix, notes, index.)
This would be an example of the bloodshed and unrest that Ibn Khaldun talks about in his letter in Discovering the Global Past. The Christians also believe that a big part of the reason the plague is started is because God wants to punish his people for all the continuous fighting that is happening. As the plague becomes worse and worse they fear that this is another one of God’s punishments on mankind comparable to the Great Flood in the Old
Through the eyes of Boccaccio, plague in the City of Florence due has formed three basic forms of social groups. First, there were people who believed that "a sober and abstemious mode of living considerably reduced the risk of infection" therefore they lived in isolation from the rest of the people (Boccaccio 7).
An unknown eye witness accounts details of the immediate stress the plague brought to Europe. "Realizing what a deadly disaster had come to them, the people quickly drove the Italians from their city. But the disease remained, and soon death was everywhere. Fathers abandoned their sick sons. Lawyers refused to come and make out wills for the dying.
The Web. The Web. 24 Mar. 2011. The. http://liboc.tctc.edu:2058/ps/i.do?&id=GALE%7CH1420001374&v=2.1&u=tricotec_main&it=r&p=LitRC&sw=w> The "Plague".
Despite all, their love was not strong enough to fight against the plague. They had prayed every night for help for Alice, but shortly they all fell ill. Together they experienced nausea and violently vomited. They began to swell; hard, painful, burning lumps on their neck, arms and thighs then appeared. Their bumps had turned black, split open and began to ooze yellow, thick puss and blood. They were decaying on the inside; anything that would come out of their bodies would contain blood and soon puddles of blood formed under their skin. They slowing withered away together. The home became repulsing; the flowers in their yard could no longer mask the smells of their rotting bodies and revolting bodily fluids. Alice was the first to leave, then John, Mama, and Papa followed. Together they all fell victim to the Black Plague.
were small and others were large (Boccaccio, The Decameron). The plague swept through out the land
There is a lot to prove that Paneloux first sermon contains a lot of bad ideas. Even though God does bring His wrath out on the world a lot in the Bible, the plague is mos...
The differences between Theilman and Cate’s take on the Great Plague outbreak in London and the take from chronicles of the outbreak from medieval times on the Great Plagues are quite different. Theilman and Cate’s modern analysis on the plague rely on science and medicine to explain the outbreak in Europe. In contrast, the chronicles left by survivors and victims of the plague relied on religion, fear, false assumptions, and other biases to explain the plagues.