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The nature of God as the creator
Assess the strengths of the ontological argument
Assess the strengths of the ontological argument
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One of the most famous arguments for the existence of God is the Ontological Argument, which was introduced by Saint Anselm. In accordance to Anselm, faith is believing without reason, and he supports his faith with reasons. Anselm defines God as “that which nothing greater can be conceived.” Which in result he is not stating a clear definition of god, he is implying that we may never conceive god. Anselm cited “the fool” from Psalm 14, who says in his heart there is no God. The fool then states that “God exists only in the understanding.” It is important to note that questioning things does not make you a fool, for everyone at one point questions another God. Anselm illustrates that the fool understands his understandings, although he does …show more content…
He supports this argument by introducing the concept of a painter. “When a painter first conceives of what he will afterwards make, he has it in his understanding, but he does not yet understand it to be, because he has not yet made it. But after he has made the painting, he both has it in his understanding and he understands that it exists, because he has made it.” This proves that to exist in the understanding, is different from existing in reality. Anselm then points out that in the case of god, to exist in reality, is much greater than to exist only in the understanding. But this means that it is contradictory to deny that god exists in reality. This is because a person cannot state that a being which “nothing greater can be perceived” does not exist in reality, for this raises the contradiction that if this being did not exist, then they are able to perceive that a greater being exists. Which in result one is demonstrating the concept of god “a being that which nothing greater can be conceived” This then supports Anselm’s argument that God is greatest in all ways, so he must
...nd since from what we know we can imagine things, the fact that we can imagine an infinite, transcendent, omnipresent, omniscient, omnipotent God is proof that He exists, since what can me thought of is real and can be known.” (ch. 2) Saint Thomas Aquinas' rebutting reply would be that it is simply not so, not everything can be known to mortal man and not all that is real is directly evident to us as mankind.
Anselm’s argument can be summarized as, “1. God does not exist. (assumption) 2. By “God,” I mean that, than which no greater can be conceived (NGC). 3. So NGC does not exist. (from 1 and 2) 4. So NGC has being only in my understanding, not also in reality. (from 2 and 3) 5. If NGC were to exist in reality, as well as in my understanding, it would be greater. (from the meaning of “greater”) 6. But then, NGC is not NGC. (from 4 and 5) 7. So, NGC cannot exist only in my understanding. (from 6) 8. So NGC must exist also in reality. (from 5 and 7) 9. So God exists. (from 2 and 8) 10. So God does not exist and God exists. (from 1 to 9) 11. So Premise 1 cannot be true. (by 1 through 10 and the principle of reduction ad absurdum) 12. So God exists. (from 11)” (262). This quote demonstrates how Anselms ontological proof is “God is that, than which no greater can be conceived” in understanding and reality by stating that a contradiction would be made if God didn’t exist in both (262). Aquinas cosmological proof stated that the existence of God could be confirmed in five ways, The Argument- “from Change”, “Efficient Causality”,
An explanation is a set of statements constructed to describe a set of facts which clarifies the causes, contexts, and consequences of those facts. This description may establish rules or laws, and may clarify the existing ones in relation to any objects, or phenomena examined. The first piece Bush Remarks Roil Debate over Teaching of Evolution written by Elizabeth Bumiller, is an explanation. Bumiller addresses her points using facts rather than opinions, she also says, “Recalling his days as Texas governor, Mr. Bush said in the interview, according to a transcript, “I felt like both sides ought to be properly taught.”(2), this signifies that this is an explanation and not an argument since he sees both sides instead of choosing one. For
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
In the Proslogion, Anselm tries to prove the existence of God and his powers through the ontological argument. This argument redirects the argument of God’s existence from science and observation to logic, where Anselm explains that there has to be a being that nothing greater can be thought of, and that is God. One of Anselm’s main topics of contention is God’s omnipotence and whether He is actually infinite. In the Proslogion, Anselm talks about God’s omnipotence and if it can be disavowed because of self-contradictory statements, how God’s non-action gives him more possibility and power, and how being all-powerful can lead to God being both merciful and yet not feel the pains of sinners.
The Existence of God Being Proved A Priori The existence of God can be proved a priori by a logical deduction from the concept of God, when we think about the idea of God we realise that real existence is an essential part of how we conceive the idea of God. God therefore necessarily exists so that it is impossible for him to not exist. I belive to be necessary to examine Anselm's version of the ontological argument, in order to answer the above question, namely whether God's existence can be proved a priori. Anselm states that a non believing fool (in the Psalms) can coceive the idea that God is 'a being than which none greater can be thought' because he understands it.
Anselm’s classical ontological argument is criticized precisely for its attempt to define God into existence. The argument is deductive and its form known as reduction ad absurdum. “That is, it begins with a supposition S (suppose that the greatest conceivable being exist in the mind alone) that is contradictory to what one desires to prove” (Pojman 41). In other words, the argument attempts to show a contradiction or absurdity in the opposite view in order to claim his own view is correct.
There are often many mixed views when discussing God’s existence. In Anselm’s works “The Proslogion” and “Anselm’s Reply to Gaunilo” and Gaunilo’s work the “Reply on Behalf of the Fool”, both of their philosophies on the matter are imparted. Anselm’s logic regarding God is correct as he sustains his argument even when it confronted with criticisms and it is comprehensible.
Another way that St. Anselm's argument differs from other arguments is that it requires that you look at a definition of the concept of God. As Sober says, the definition of an object does not, in itself, prove its existence. Some examples he gives are unicorns and golden...
To understand this argument, you must understand some of the main terms and axioms related to this argument. The first terms I feel that must be defined to understand this argument is God. God by definition means the being that which nothing is greater can be thought of. God is the omnipotent, omniscient and omni benevolent. By definition, nothing can be imagined as being greater than God. The next important phrase need to be understood is what it means to exist in the understanding. What this mean is that if someone understands a concept then that person has an understanding for that idea. This can be seen as if someone understands the concept of God, which is that nothing greater than God can be conceived, than that concept exits in that persons understanding. Another important thing to know is that existing in reality is greater then existing in only the understanding. This comes from Anselm’s ontological principle. In this principle it states if X and Y are alike in all respects except that X exists in reality and Y only exists in the understanding, then X is greater than Y.
Anselm’s Ontological Argument embraces the perspective that all people can support the perspective of God whom is a being of which no greater entities greater can be visualized. If one thinks of a being that is greater than the original thought, then the initial conception cannot be God. God exists as an idea in the mind. Anselm supports the idea that a being that exists as a conception in the mind and in reality is, greater than a being that exists solely as a conception in one‘s imagination. So, if God exists only as an idea in the mind, then one can imagine something that is greater than God. But, we cannot imagine something that is greater than God, for it would go against the definition of God who is conceived to be the greatest possible being that can be thought of. Therefore, God exists. Gaunilo objected Anselm’s argument claiming that the foundation of Anselm’s argument could be used to prove anything, not just the existence of God. Gaunilo argued by replacing God with an island. He said, it is possible to imagine a superior island, in which no greater one exists. Gaunilo was sure that the perfect island must exist. Because, if it did not, then it would be feasible to envision an island greater than that island than which no greater can be conceived. Gaunilo has proven that using Anselm’s form of reasoning, we can prove the existence of any bizarre entities, ones that evidently do not exist. Therefore, Anselm’s reasoning’s are not a credible source. In response to Gaunilo’s criticism, Anselm pronounced that creating the reality of an island or any other entity cannot be compared to conceiving the existence God. Although, Anselm 's God was a life form in which nothing more magnificent can ever challenge. Anselm had a conception of a God so appreciable that no island, no man, nor anything in the world could even measure close
Anselm's argues that he is supposed to seek God with his whole heart, but how can he worship someone he has not seen. Anselm argument is about God's existence, comparing God's, presence to a painting. Anselm argues a painting is a creation that was
The ontological argument argues that if you understand what it means to talk about God, you will see His existence is necessarily true. Anselm defined God as 'that than which nothing greater can be conceived', hence God must exist. Anselm also believed that even atheist had a definition for God even just to disregard his existence; hence God exists in the mind. Anselm said this is so because that which exists in reality is greater than that which exists purely in the mind.
Anselm’s argument for the existence of God is quite simple. He first proclaims that humans can grasp in their mind “something than which nothing greater can be thought” (Anselm 7). This “something” is an all-perfect God. Then, Anselm states that, if the all-perfect God existed only in thought, then something greater than the the all-perfect God can be conceived, namely, an all-perfect God that exists in reality. And
Descartes views God in a similar way to St. Anselm. Descartes sees God as the perfectbeing while St. Anselm describes God as “that than which nothing greater can be thought.” In Descartes “the Argument from Perfection” he reasons that if existence is one of the perfections and God has all the perfections, then God must exist. Along with these arguments others in the Jewish, Christian, and Islamic communities have similar views.