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Deductive problem of evil
Thesis statement for the problem of evil argument
Problem of evil philosophy
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Recommended: Deductive problem of evil
What is omnipotence? The literal meaning of the word “omnipotence” is the quality of having unlimited or very great power. People, who claim to have a religion, believe that God is omnipotent, that is, he is all powerful, and all knowing. However, the existence of evil in the world despite God being Omnipotent challenges this attribute of the God and raises question on his unlimited power. This contradiction gives rise to the argument which is described in the J.L Mackie’s article as problem of evil: God is omnipotent, God is wholly good, and yet evil exists.
In the light of Mackie’s argument if one accepts that evil exists, then he cannot accept God is both omnipotent and morally perfect. Thus, a solution that he proposed to this problem
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In addition to this, some of the fallacious solutions presented to this argument includes, God cannot exist without evil or evil is necessary as counterpart to good; evil is necessary as a means to goodness; the universe is better with some evil in it than it could be if there is no evil; evil is due to human free. However, each of these solutions poses limit to what a God can do; thus, making him not fully omnipotent.
Moving on, all the arguments presented by Mackie are justified, but restricted to worldly life only. Being a theist, I believe in the life hereafter, the life after an individual dies. This belief acts as counter attack to the problem of evil because I believe the life on earth is an exam for human beings with results partially being distributed in the present life and in the life hereafter. Those who follow the right path and do good deeds will be rewarded in the paradise whereas people who adopted a bad faith and led an evil life will be punished in hell. Therefore, God created evil in order to differentiate between good and bad people or the winners and losers of this worldly life. But again, there is an issue. Being a theist, I also believe in the omnipotence
In, “The Problem of Evil,” Eleonore Stump holds the belief that the existence of evil in our world does not automatically disprove God’s existence. The belief that God cannot live alongside evil is considered to be the Evidential Problem of evil and this is what Stump is arguing against in her paper. Stump argues, the ability to fix our defective free will makes Union with God possible, which overwrites all the un-absorbable evils in the world, showing both God and un-absorbable evils can coexist. In this paper I hope to show that God can exist, but also show that human free will is limited.
The problem of evil is a deductive a priori argument who’s goal is to prove the non-existence of God. In addition to Mackie’s three main premises he also introduces some “quasi-logical” rules that give further evidence to his argument. First he presumes that a good thing will eliminate evil to the extent that it can and second, that omnipotence has no limits. From these two “additional premises,” it can be concluded that a completely good and omnipotent being will eliminate all possible evil. After establishing these added premises Mackie continues with his piece to list and negate several theistic responses to the argument.
The problem of evil is a difficult objection to contend with for theists. Indeed, major crises of faith can occur after observing or experiencing the wide variety and depths of suffering in the world. It also stands that these “evils” of suffering call into question the existence of an omnibenevolent and omnipotent God of the Judeo-Christian tradition. The “greater good defense” tries to account for some of the issues presented, but still has flaws of its own.
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
Mackie in his paper Evil and Omnipotence, constructs an argument against the idea of the possibility of a God existing that has the characteristics laid out by the main religions: Christianity, Islam, and Judaism. These characteristics include that God is omnipotent, or He is capable of stopping evil, and omni benevolent, or He wants to eliminate evil and He is entirely good. Mackie systematically goes through his logical thought process as well as his response to any type of criticism or alternative solution that might arise. The main point of his argument is to establish that God, as constructed by Christianity, Islam, and Judaism, could not possibly exist. It is one of the most highly regarded arguments towards atheism.
If god was all good, all powerful and all knowing, he would not allow the existence of evil.
In this paper, I will use the writings of John Hick and Richard Swinburne to dispute the problem of evil argument. After I first elaborate on the P.O.E., I will give support for God’s existence with regards to the problem of evil. Then, I will address further counterarguments
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
There is evil. 3. So, God does not exist”. Since there is evil, then that means God does not exist. So there is no loving and powerful God. However, if there is a God then he is not all loving and powerful. Daniel Howard-Snyder states in his article “God, Evil, And Suffering,”: “We would have to say God lacks power and knowledge to such an extent that He can 't prevent evil. And there lies the trouble. For how could God have enough power and knowledge to create and sustain the physical universe if He can 't even prevent evil? How could He be the providential governor of the world if He is unable to do what even we frequently do, namely prevent evil?” (5). This statement argues that God is not all powerful because he is unable to prevent evil in the world. Daniel Howard-Snyder then argues that: “Would a perfectly good being always prevent evil as far as he can? Suppose he had a reason to permit evil, a reason that was compatible with his never doing wrong and his being perfect in love, what I 'll call a justifying reason. For example, suppose that if he prevented evil completely, then we would miss out on a greater good, a good whose goodness was so great that it far surpassed the badness of evil. In that case, he might not prevent evil as far as he can, for he would have a justifying reason to permit it” (5). Even if God had a reason to allow evil, he who is all loving and powerful would want the least amount of people to suffer and feel pain. Since God knows
The Problem of Evil assumes that all of these qualifications are true and valid. The Problem of Evil is as follows: 1. If God exists, then there is no evil. This assumes the opposite is true also; if evil exists, then there is no God. 2. Evil exists. Whether in the form of some other being, such a Satan, or the actions of other humans or living things, evil exists. People perform cruel, heinous, unnecessary actions. People murder other people. They kill animals; they lie, steal, and cheat. Evil is all around is. 3. Since evil exists, a PKM god does not
In the construction of the Large Hardon Collider, physicists seek and hope to unlock the mysteries of the universe by analyzing the attributes of the most miniscule particles known to man. In the same way, theologians have argued back and forth over the course of human history with regards to the divine attributes of God, seeking and hoping to unlock the mysteries of the metaphysical universe. Although these many attributes, for example omnipresence, could be debated and dissected ad nauseum, it is within the scope of this research paper to focus but on one of them. Of these many divine attributes of God, nothing strikes me as more intriguing than that of God’s omnipotence. It is intriguing to me because the exploration of this subject not only promises an exhilarating exercise in the human faculties of logic, it also offers an explanation into the practical, such as that of the existence of evil, which we live amidst every day. So with both of these elements in hand, I am going to take on the task of digging deeper into the divine attribute of omnipotence in hopes of revealing more of the glory of God, and simultaneously bringing greater humility to the human thinker. In order to gain a better understanding on the subject of divine omnipotence, I am going to analyze four aspects of it. First, I am going to build a working definition of what we mean when we say that God is omnipotent. Second, I am going to discuss the relationship between divine omnipotence and logic. Third, I am going to discuss the relationship between God’s omnipotence and God’s timelessness. Last, I am going to analyze God’s omnipotence in relation to the existence of evil in the world. Through the analysis of these four topics in relation to om...
Evil exists. This bizarre conundrum has perplexed philosophers since the dawn of civilization, and remains in hot debate today because of the theological implications inherent in the statement. To many on this planet, the source of life is an all-loving, all-powerful, omniscient god who created the universe – and all the laws therein – in seven days, as described in the Bible. And yet still, evil exists. How can these two premises be simultaneously true? Surely, an all-loving god would want to do something about this problem, and an all-powerful god could absolutely remedy a situation if it so desired. It seems as though the common perception of the Bible’s god is inaccurate. However, it could be argued that the Bible’s god is accurate, and that said perception is somewhat skewed, considering that on numerous occasions, God claims responsibility for evil. “I make peace and create evil. I the Lord do all these things.” (Isaiah 45:7). The Greek philosopher Epicurus put the Good God’s Evil puzzle in a very clear logical progression:
If there is truly a God and the maker of this universe did create human beings, then in this perfect world that this perfect God made, I do not just see God’s wholly good but also the bad and ugly. God must not be omnipotent, omniscient, and benevolent then and the definition of God is false and the existence of God
An omniscient, omnibenevolent and omnipotent God would not allow evil to exist. 4) Therefore, God does not exist. This argument has been debated for centuries and has led to various responses from theists, including the idea that evil exists as a result of human free will. However, the Problem of Evil remains a significant challenge to the belief in a morally perfect God.
Evil has plagued the lives of all creatures and has existed throughout all of time. The problem of evil is that since God created the world and is all omniscient; omnipotent; and omni-benevolent, and since a good thing strives to rid evil; and because there are no limits to an omnipotent being: then because God is all three the world would therefore not contain evil. But fact is that evil does exist and from this some conclude that God does not exist because he would possess all three omni’s and rid evil. He knows of evil because he created it and had knowledge of what it would be, but he does not stop it even though he is omnipotent then that would explain the conclusion against God’s existence due to the problem of evil. If he exists then why does he allow suffering? pain?