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Out of all the assigned readings, Olympe De Gouges’ The Rights of Woman is my favorite because of the progressive ideas for women in such a conventional society. In her writing, Gouges did not hesitate to speak against laws because she believes that women should have their natural rights to life. She actively stood up for free and equality for women by taking the Declaration of the Rights of Man and of the Citizen and changing some ideas in the way that it benefits both men and women. I am honestly very impressed by Gouges’ ability to defy traditions and to commit to her strong and modern beliefs because I, unfortunately, am not aware of many female figures who were able to perform these actions during the 1700s. I also agree with her ideas
Both Mary Wollstonecraft and Sor Juana de la Cruz are writers of the Enlightenment period, but they each approach women’s rights in a different way. While De la Druz was a Catholic nun from Mexico ad preferred to study and be alone, Wollstonecraft asserted women’s rights for all through publications directed at the masses. During the Enlightenment, people began to question old authoritative models like the Church. Our texts states, “thinkers believed inreason as a dependable guide. Both sides insisted that one should not take any assertion of truth on faith, blindly following the authority of others; instead, one should think skeptically about causes and effects, subjecting all truth-claims to logic andrational inquiry” (Puchner 92). Indeed,
“Whatsoever it is morally right for a man to do, it is morally right for a woman to do. She is clothed by her Maker with the same rights, the same duties.” - Sarah Grimke
Woolstoncraft, Mary. A Vindication of The Rights of Woman. The Norton Anthology of World Literature. 3rd Ed. Volume D. Ed. Martin Puchner. New York: Norton, 2013. 134-136. Print.
We currently live in a world where a women can own property, go to college, get any job she wants, and she can even vote. Imaging a world without those rights is almost unbelievable to think of, and we have many powerful women to thank for the all of the rights women have today. I chose Elizabeth Cady Stanton for my book review because I highly agree with feministic movements, and women having equal rights as men I feel it’s so important for women to be knowledgable on this topic. I also loved being able to go back in time and learning so much about a women who helped make a monumental change. History has a tendency to refer to forget or over look women
Throughout history, women have struggled with, and fought against, oppression. They have been held back and weighed down by the sexist ideas of a male dominated society which has controlled cultural, economic and political ideas and structures. During the mid-1800’s to early 1900’s women became more vocal and rebuked sexism and the role that had been defined for them. Fighting with the powerful written word, women sought a voice, equality amongst men and an identity outside of their family. In many literary writings, especially by women, during the mid-1800’s to early 1900’s, we see symbols of oppression and the search for gender equality in society.
porters book she uses wills and in the other articles they mention books and journal that women used to keep. The church or convents were an only option for women to gain education and status in the world being ruled by men. My favorite article this semester would have to be On Men’s Hypocrisy. It was a well written article that made light of a depressing topic. She talked in a harsh tone using modernized language. She fought against men controlling women, patrilocal society, and unreasonable expectations set on women. It was “playfully vein, even while it is quite serious in its intent.” (Juana, On Men's Hipocrisy). I love the viewpoint on the famous double-standard men have for women. From what I have read there seems to be a lot of information on the topic of women being able to have power in history in the spiritual world with the churches help. I cannot help but imagine what the world would be like now if it were not for the churches educating women to become more
The central idea of, “Woman's Right to Suffrage,” By Susan B. Anthony is to persuade you to believe that women should be able vote and hold all the rights of men, and to make you go out and to do something about it. “Woman’s Right to Suffrage,” by Susan B. Anthony is the most compelling because it uses an amazing tone, detail, and good sources that persuades the reader to do something.
Women's Issues in The Awakening by Kate Chopin, The Yellow Wallpaper by Charlotte Perkins Gilman, and Souls Belated by Edith Wharton
Historian's could use this work to compare how woman today are treated, and what changes, if there are any have been made to adapt to these modern times. Ogier Ghiselin de Busbecq(1522-1590), was a European diplomat who resided in the sixteenth-century Istanbul for six years. He's also known as a patron of history and literature.
Women’s Right to the Suffrage by Susan B.Anthony tells the reader that people are breaking what the Constitution said and not giving the “people” not just men the rights everyone was promised. That when she gave the speech it made people think different of women because when they say people they also mean women as well as men.“ Woman’s Rights to the Suffrage” is most compelling to me because she uses a lot of good rhetorical devices and gets her point across.Using information about the problem and trying to fix it.That when she gave the speech it made
The French Revolution was a period of time in which France underwent many changes, many which could be considered revolutionary. France’s whole system and way of being was completely changed. New ideas were proposed everyday. An idea is revolutionary when it is a new idea, when it is something that has never been thought of before. The Declaration of the Rights of Women written by Olympe de Gouges on September 1791, was one of the ideas proposed to the National Assembly (Hunt, Web 1). The document proposed that since the French Revolution was all about finding equality for all people, women should be equal to men and therefore, should have the same rights as men did. Women at the time live in terrible conditions. They had little access to education, and therefore could not enter professional occupations that required advanced education, were legally deprived of the right to vote, and were not considered citizens (Class Discussion Notes). If equal rights were not given to women, the French Revolution had not reached its full potential, according to Gouges. She expressed this idea in her document, saying, “This revolution will only take effect when all women become fully aware of their deplorable condition, and of the rights they have lost in society” (Gouges, Web). Anyone that questioned the Revolution was immediately put to death (Class Discussion Notes). If Gouges’ document and ideas were important enough to catch the attention of the National Assembly and for her to be put to death, her ideas could be considered important and revolutionary (Britannica, Web 1) But, the document was not revolutionary. The Declaration of the Rights of Women was not a revolutionary document because its ideas were taken from other people and were no...
In Mary Wollstonecraft’s The Wrongs of Woman, or Maria and Mary Robinson’s The Natural Daughter, women are subject to many hardships economically, simply because they are women. Women are not given sufficient opportunity, as men are, to pursue a living. Even if she is a woman of taste and morals, she may be treated as though she is a criminal and given no means to protect herself.
Women today are still viewed as naturally inferior to men, despite the considerable progress done to close this gap. Females have made a huge difference in their standing from 200 years ago. Whether anyone is sexist or not, females have made considerable progress from where they started, but there is still a long journey ahead. Mary Wollstonecraft was an advocate of women 's rights, a philosopher, and an English writer. One of Wollstonecraft’s best works was “A Vindication of the Rights of Women” (1792). In her writing, she talks about how both men and women should be treated equal, and reasoning could create a social order between the two. In chapter nine of this novel, called “Of the Pernicious Effects Which Arise from the Unnatural Distinctions Established in Society,”
Throughout literature’s history, female authors have been widely recognized for their groundbreaking and eye-opening accounts of what it means to be a woman in society. In most cases of early literature, women are portrayed as weak and unintelligent characters who rely solely on their male counterparts. Also during this time period, it would be shocking to have women characters in some stories, especially since their purpose is only secondary to that of the male protagonist. But, in the late 17th to early 18th century, a crop of courageous women began publishing their works, beginning the literary feminist movement. Together, Aphra Behn, Charlotte Smith, Fanny Burney, and Mary Wollstonecraft challenge the status quo of what it means to be a woman during the time of the Restoration Era and give authors and essayists of the modern day, such as Chimamanda Ngozi Adichie, a platform to become powerful, influential writers of the future.
Despite of her limited intellectual knowledge, Olympe became a writer, playwright, pamphleteer and political activist . Perhaps by the failure of her first and only marriage which she described as “the tomb of love”, Olympe de Gouges never again got married. Olympe dedicated her life to defend the rights of minorities by giving special attention to the precarious situation of the slaves and the lack of freedoms suffered by women in France. The social criticism, which was widely abounded in the texts written by Olympe de Gouges, not only put Olympe’s work in the public eye, it also boosted her fame throughout France.