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The interesting narrative of the life of olaudah equiano
Olaudah equiano back story
Olaudah equiano back story
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In the autobiography The Interesting Narrative of the Life of Olaudah Equiano: Or, Gustavus Vassa, the African, Equiano goes into great detail about his experiences as a slave. He was taken from his home as a child and through several slave owners, he eventually ended up in Virginia. Equiano’s story is fascinating because of his remarkable ability to adapt to European culture, and finally earn finally his freedom from slavery.
As a freed man, Equiano developed a keen interest in Christianity and became an abolitionist to end the slave trade. His autobiography was written to be targeted at the white people who benefited from the dishonorable slave trade. As early as Chapter One, Equiano appeals to readers to forget their previous prejudice against African slaves and instead see the failures of slavery. One of his primary arguments is that Africans were extraordinarily similar to the European’s ancestors, and that slavery was against the mandate of God.
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Equiano argues that Africans are not “uncivilized” because of their ignorance of European culture; they are simply unfamiliar and uninformed.
Throughout his autobiography, Equiano describes his own challenging experiences of learning the English language, and how it was that he came to read and write. He traces his conversion to Christianity. This is to persuasively present himself as a virtuous example of the African people. For example, Equiano goes into great detail about the history of the place he was born and how the society was run. He demonstrates that African culture was not barbaric and chaotic, but that the product of a different, yet completely functional and peaceful society. Equiano’s purpose is to have his readers to see beyond the stereotypes and consider African slaves as fellow human
beings. Equiano also compellingly argues that the slave trade systems went against the teachings of God. In Chapter Three, Equiano was first brought to a mass service where he became fascinated with Christianity and the idea of God. He considered himself “a particular favorite of Heaven” because despite his hardships, he was uniquely blessed to have survived and become free. In Chapter One Equiano likens the Africans to the Jews. He parallels how the enslaved Jews were cast out of Egypt, and how their society was similar in structure and traditions to African society. For example, Jews performed circumcisions, made offerings, and named their children after a special event. The African people even believed in a single Creator. Equiano states that God “hath made of one blood of all nations of men”, arguing that God looks in kindness upon all people of the earth regardless of race. In conclusion, Equiano argued that the treatment of African slaves by the Europeans was unfounded. Africans were not unwilling to adapt, but merely uninformed of European culture. Slavery was against God’s command. Equiano wanted to draw Europeans to read his autobiography in order for them to recognize the severe, unjustified and inhumane conditions of the slavery. Equiano powerfully concludes that Africans should be treated as human beings and not as property.
There are few things as brutal as the history of the institution of slavery. In his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African, the aforementioned Olaudah Equiano describes the experience of his entrance into slavery.
Equiano argues and presses the reader and his audience to recognize that the African slave and the white slave owner are not as different as his audience may believe. In order to proclaim and showcase this idea of the value and worth of African slaves, Equiano uses the Christian religion to develop and sustain his argument. In many cases during Equiano’s time period, and for a while afterwards, Christianity and the Bible were used in defense of slavery, and this fact makes Equiano’s claim more powerful and groundbreaking. One of the key attributes of the novel is Equiano’s spiritual conversion and religious revelations. I believe that Equiano’s Christianity serves to connect him with his audience, increases his credibility as an author, and ultimately proclaims the disparity between the views of the slaves’ worth as merely economical, and the assumed Christian morality of the slave traders and his audience....
The fight for racial equality is one of the most prominent issues Americans have faced throughout history and even today; as the idea that enslaving individuals is unethical emerged, many great and innovative authors began writing about the issues that enslaved people had to face. Olaudah Equiano was no exception. In his work The Interesting Narrative of the Life of Olaudah Equiano, he attempts to persuade his readers that the American way of slavery is brutal, inhumane, and unscrupulous. Equiano manages to do this by minimizing the apparent differences between himself and his primarily white audience, mentioning the cruelties that he and many other slaves had to face, and the advantages of treating your slaves correctly.
This would lead him to a fantasy about what life would have been life back in Africa based on freedom. Equiano longed for freedom and suffered a traumatic experience (being enslaved) at a young age which may lead him to romanticize a different life. He believed that he would find his paradise in Africa. This can lead to a more favorable and positive view of Africa. He paints Africa as a place free of harm making him an unreliable source. By juxtaposing his freedom in Africa with his captivity in the colonies; he creates a biased image of his respective homeland. His reliability is questioned because he has no previous knowledge about life in Africa and only knows how it is described to him. His romanticized version of Africa gives a dynamic in his writing that negative towards the
Equiano finally gains his liberty and begins to develop his character as he converts his religion and becomes a faithful man. Equiano immerses himself and is allowed to blend into Western society. Works Cited Equiano, Olaudah. [1789] 1987. The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African.
For example, when Equiano asserts “As if it were no crime in the whites to rob an innocent African girl of her virtue; but most heinous in a black man only to gratify a passion of nature, where the temptation was offered by one of a different color, though the most abandoned woman of her species (754),” he wishes to show the hypocrisy in the treatment of black men in comparison to white men. Invoking an emotional connection is an important element in literature, but especially during the Enlightenment. Illustrating that both blacks and whites share the common bond of humanity, helps makes Equiano’s narrative easier to digest. While some may criticize Equiano’s narrative for its accessibility, it fits with the theme of the
Everyone contributes something to the common stock; and, as we are unacquainted with idleness, we have no beggars” (39). The concept of slavery was accepted as a part of the culture and even in the fields of Isseke, Africa slaves were put to work. “Sometimes indeed, we sold slaves to them, but they were only prisoners of war, or such among us as had been convicted of kidnapping or adultery, and some other crimes, which we esteemed heinous.” (38) Equiano’s fortune landed him in the hands of a wealthy widow who purchased him from the traders who had kidnapped him. He lived the life as a companion to the widow and her son.
The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads his tale, one learns just how dedicated he his to that of his Christian faith; from his constant narration of the scriptures to the way that Equiano feels a growing sense of empowerment from the biblical texts for the oppressed community. However, at the same time, one may question Equiano's own Christian piety. Did Equiano really seek to tell the tale of his soul's spiritual journey, did he really believe God would set him free or was he simply using religion as a ways of manipulating British and American readers to accept him as a credible narrator. Regardless of which of these facts is true, religion is quite possibly the defining feature of his life story.
Olaudah Equiano in his Interesting Narrative is taken from his African home and thrown into a Western world completely foreign to him. Equiano is a slave for a total of ten years and endeavors to take on certain traits and customs of Western thinking. He takes great pains to improve himself, learn religion, and adopt Western mercantilism. However, Equiano holds on to a great deal of his African heritage. Throughout the narrative, the author keeps his African innocence and purity of intent; two qualities he finds sorely lacking in the Europeans. This compromise leaves him in a volatile middle ground between his adapted West and his native Africa. Olaudah Equiano takes on Western ideals while keeping several of his African values; this makes him a man associated with two cultures but a member of neither.
In comparison to other slaves that are discussed over time, Olaudah Equiano truly does lead an ‘interesting’ life. While his time as a slave was very poor, there are certainly other slaves that he mentions that received far more damaging treatment than he did. In turn, this inspires him to fight for the abolishment of slavery. By pointing out both negative and positive events that occurred, the treatment he received from all of his masters, the impact that religion had on his life and how abolishing slavery could benefit the future of everyone as a whole, Equiano develops a compelling argument that does help aid the battle against slavery. For Olaudah Equiano’s life journey, he expressed an array of cruelties that came with living the life of an African slave; which demonstrates all of the suffering that he endured, then proving how much it can change one’s point of view in life.
Equiano’s first major event marked in his life was when he and his sister were kidnapped from their country with the kidnapper’s intent of selling them as slaves. This was not an uncommon event for the children knew to be on the lookout for a “kidnapper, that might come upon us; for they sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize” (Equiano 128). Equiano and the populace of his country all lived with the fear of a child being taken from their home to never find their friends and family ever again. The kidnappings that occurred in Africa were wrong and noth...
Olaudah Equiano was not an American born slave. He was born and raised well into his childhood in Africa with his family. His slave narrative, The Interesting Narrative of the Life of Olaudah Equiano, or Gustav Vassa, the African, published in New York in 1791 however, had a lasting impact on America as it described the inhumane treatment of Africans being sold into slavery (Baym 1: 687). Equiano’s initial concept of freedom stemmed from his childhood of which he speaks very fondly, describing his homeland as a “nation of dancers, musicians and poets,” a...
In, conclusion the experiences of Equiano’s servitude in Africa differed from his experience in England. The African slave trade primarily was based upon providing jobs to families or punishment to real criminals. Many times the cruel example of being kidnapped from your village and forced into this way of life was also prevalent. This narrative contains the terrifying events of a young a child being held captive. The sources we have of the truth from this period of time are limited and hard to obtain. Servitude still exists to today in many parts of Africa and will remain a common part of their
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
Unlike Tartuffe, Equiano’s narrative is not limited just to the ruling familial class, but to all those involved with the slave trade. Equiano points out many instances of hypocrisy in the European’s deeds, including their justification of slavery as saving the “savage” African people by introducing Christianity to them. In contrast to Equiano’s home village, where he describes his people as very clean, modest, and traditional, he paints the picture of European pirates, writing, “…I came among a people who did not circumcise, and ate without washing their hands” (423). In this, Equiano clearly shows that the appeal for saving the “savage” people of Africa is a thinly veiled justification for the European’s greed for more trade and commerce. Equiano’s vivid depictions of being torn from his family, vicious mistreatment on the slave ship, and fearful recollections of the unknown are meant to appeal to the everyday man and woman, the chief difference between his narrative and Tartuffe. Equiano uses logic in his argument against slavery, arguing that there is no justification for greed, saying, “Is it not enough that we are torn from our country and friends, to toil for your luxury and lust of gain?” (427). His presentation of the hypocrisy of slavery, justified by religious liberation and ulterior greed, is meant to point the finger at all those involved, from the pirates who transport slaves to those who consume the goods produced by the slave