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Why is Oedipus a tragic hero
Character analysis of the character oedipus
Character analysis essay of oedipus
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In one of Sophocles’s plays, Oedipus proves to be the tragic hero in Oedipus the King, a play about a powerful king whose life begins to fall apart when he learns more about his past. Oedipus learns his from the Gods that he will murder his father and marry his mother, this causes him to run away from his family in hopes of escaping this horrible prophecy. Although while doing so, he kills several men, solves a riddle for the town of thebes, and marries the queen, making himself king. Aristotle believes that a tragic hero is someone that is neither good nor bad but possesses a poor quality that will cause their downfall and while they may not be the best character, the audience feels pity for them while worrying about their own destiny. …show more content…
As mentioned before, a majority of the blame can be placed on Oedipus’s temper that essentially causes him to act upon road rage, “he brawls with an old man” (Sophocles Time and Setting), and this ultimately proves he does not think about consequences. Obviously by killing his father, the prophecy is becoming true and by stopping and thinking about the God’s oracle, perhaps it is possible by sparing his father's life, his prophecy would have begun to change. His impulsive and narcissistic personality continues to prove to have an effect on his better judgement and leads to his fall from royalty. With this said, this does not necessarily mean the audience loathes him. In fact, many do not necessarily believe justice has been served because throughout the story, it is made obvious that Oedipus has good intentions and he does not deserve the punishment he receives. In the end, the audience witnesses him blind, suffering from truth and ready to live the rest of his life alone, “preserved from death precisely for disaster” (Sophocles 77), proving he understands his consequences. At this point in the story, he is begging Creon, asking for pity and accepting his own death. Not to mention, there is a great deal of pathos as he explains to his daughters that life for them now will be difficult but he wishes the best for …show more content…
The fact that the audience understands his struggle to do well but yet unintentionally sabotaging their own self allows the audience to connect. As everyone attempts to make Oedipus give up on the truth, the audience can easily understand his frustration, “I’m tired of hearing that” (Sophocles 59), because often times the reader has had experience with being told what to do. According to Aristotle, a tragic hero allows the reader to realize fate can not be controlled and ultimately bringing them to worry about their own fortune. Since many people are unsure of their future, many in some ways, understand how Oedipus feels, and overall questioning whether or not he is deserving of his consequences. While the story revolves around the idea of fate and destiny, it is hard to neglect the fact that he is making his own decisions. His tragic flaw and poor judgement bring him to make choices that will later destroy him, such as during his dispute between an old man, he decides to in a “fit of temper, kills him” (Sophocles Time and Setting), thus proving the type of choices he is making in his life. Eventually he realizes his faulty choices are the reason for his downfall and he can not merely blame his prophecy. The fact that Oedipus chooses to follow the course of situations similar to his oracle proves he has free choice and each choice is further sealing his own
This shows that he is not a purely evil character because he is saving a life and looking after others besides himself. However, running from what he believes is his fate causes him to run into his real fate which leads to his downfall as a leader. On the other hand, it causes Oedipus to take the position as king of Thebes. Being leader of the city, he is forced into
Sophocles has written a play that walks an ambiguous line as to whether one can live with or without freewill. But he has written the character of Oedipus to embody not one single position on the matter, but as a classically tragic hero, who leads and saves at the cost of his own and others’ suffering. Oedipus did not lead himself to his own downfall out of any personal faults, but because it was what he had to do in order to be the King that Thebes needed.
He says, "I can't stop now." Not with all my birth clues in my hands," (59). The desire for truth, so deeply rooted in his honest character, pushed him to continue his search, ultimately leading to his downfall. He had the capability to discontinue the plight, however, and made the independent decision to continue. Other instances in which Oedipus made choices directly linking himself into the prophecy were at the points in which he killed Laius at the crossroads, and when he accepted the crown of Thebes....
From the very beginning, Oedipus was destined to fulfill Apollo's prophecy of killing his father. Even though King Lauis tries to kill Oedipus to stop the fulfillment of this shameful prophecy, fate drives the Corinthian messenger to save Oedipus. What the gods fortell will come true and no human can stop it from happening, not even the kings. Oedipus is once again controlled by this power when he leaves the place of his child hood after he hears that he is to kill his father and marry his mother. "I shall shrink from nothing...to find the the murderer of Laius...You are the murderer..." Oedipus tried to stop the prophecy from coming true by leaving Corinth and only fate can make Oedipus turn to the road where he kills his true father. Leaving Corinth makes Oedipus lose his childhood by making him worry of such issues young people should not have to worry about and becoming a king of a strange land. Last of all, Oedipus carries the last part of the prophecy out, marrying his mother. " I would... never have been known as my mother's husband. Oedipus has no control over the outcome of his life. Fate causes Oedipus to have known the answer to the Sphinx's riddle and win his marriage to his mother, Jocasta. Had fate not intervened, the chances of marrying Jocasta would have been small since there is an enourmous number of people and places to go. Oedipus loses his sense of dignity after he discovers he is not only a murderer, but also that he had committed incest.
Oedipus' self-confidence blinds him to the impossibility evading fate predestined by the gods. Dramatic irony is present when Oedipus tries to skirt the horrible prophecy of him killing his father and coupling with his mother, because in fleeing Corinth to avoid murdering Polybus, he is taking steps that will realize the prophecy. Again his overconfidence contributes to the impending doom; in believing t...
One might wonder what is a tragic hero. Aristotle would classify a tragic hero as someone who plays a role at their own downfall. One example of a classical tragic hero is Sophocles’ illustration of the character Creon in the trilogy play “Antigone”. Creon becomes the King of Thebes after the sons of Oedipus Eteocles (who dies for the state) and Polyneices (Who betrays the state to gain power from his brother) killed one another. Creon being the new king makes a stand against a trader such as Polyneices and declared that his body be left unburied. Antigone (Polyneices sister) takes a stand against Creon causing Creon to make tough decisions. Creon represents all the aspects of a tragic hero because he is highly renowned,
A story of fate versus free will, innocence versus guilt, and truth versus self-denial, Sophocles laces Oedipus the King with suspense through his use of dramatic irony and achieves an excellent tragedy. The drama opens and we meet Oedipus trying to figure out why his land is cursed and his people suffering. His quest to find out who has caused the downfall Thebes ultimately leads to his downfall. We learn of his triumphs as he has saved the people of Thebes by solving the riddle of the Sphinx, and so his character reflects one who has an ability to seek out the truth and also one who has the flaw of hubris. He reacts rashly when confronted by Tiresias and Creon when their revelations threaten his reality. This certainly reflects an attitude of a man lacking patience and self-control. Thus we see how he could have reacted when confronted by Laius many years ago at the symbolic crossroads. It is debatable whether Oedipus could have escaped his fate—a fate that was already predetermined by the Gods. Throughout the play his character reveals how he determines his behavior that leads to his self-revelation and self-destruction.
The audience learns from Oedipus’s mistakes and misfortunes as the hero of the story. Through Oedipus’s struggles, Sophocles discusses the benefits and consequences of knowledge and how determination can actually be a weakness. By utilizing a character archetype that most audiences are comfortable with and support, Sophocles is able to demonstrates his ideas in hopes that his audiences will reflect upon what went wrong with Oedipus’s tale.
For Oedipus, prophecy is not the main source of his fall towards society; rather, his hubris blinds himself from recognizing his personal sin in the world, thus leading to his demise. Sophocles even skillfully uses a metaphor through the words “ as led by a guide” to further explain the “supernatural being” that ultimately decides the tragic fate of the family of Oedipus. In addition, through the death of Jocasta, the reader is immediately attuned of Oedipus’ raging moment of violence and will be petrified by the overwhelming power of the gods, thus realizing the importance of being cautious before making a final choice. Indeed, after an individual settles on a decision, the gods take control of the person’s fate, hurling numerous consequences to him if he makes the wrong decision. Moreover, as Oedipus suddenly becomes the unintended victim of the gods through his sinful decision to execute Laius, he is forced to relinquish his predominate impetus for pridefulness in exchange for a heart of deep realization and forgiveness. At the end of the play, Oedipus sacrifices everything in order to remove his guilt through the consequences of his atrocious actions witnessed by the gods. After Oedipus realizes the astringent fate he was destined to encounter through his sinful murder of Laius, he immediately attempts to take responsibility for his
Oedipus the King, the Anti-Tragic Tragedy Sophocles’ drama, Oedipus The King plays out the misfortune of the King of Thebes, Oedipus who kills his father and marries his mother; committing two sins of the highest order. Although this drama is a tragedy; owing to the fact that the hero comes into ruination by the end of the play, it is not tragic; in the sense that his downfall is not merely pre-dictated by destiny and the will of the Gods but is brought about by his independent decisions. Aristotle defines tragic as “misfortune [that] is brought about by some error or frailty” (17), but Oedipus exercises free will and determines to circumvent his fate. Despite the fact that he is not able to avert his destiny, he does not succumb to
“Oedipus the King” is a dramatic play written by a Greek tragedian by the name of Sophocles. Aristotle, which is known as a great philosopher, basically wrote the rules on what a tragedy play should be like. Aristotle observes the protagonist, the hero of chief character of a tragedy is a person of “high estate,” apparently, a queen or king” (Gioia and Kennedy, p. 858). Within these types of plays there is usually a hidden identity, or someone who is not as they appear to be. Usually it is a tragic hero, who is at one time upstanding and respected, which is as mentioned before, royalty.
He is a highly stubborn and quick person, which will cost him a lot. The tragic flaws of Oedipus, as being stubborn and quick, are the main cause of his tragic end. His downfall is not out of depravity or vice, but it is out of natural errors in his personality. He will pay for his own flaws.
All throughout the story of Oedipus the main character struggles with who he is and until he truly knows the answer his judgement skills, as well as his leadership skills, are impaired. In his search for justice in hopes of helping his people and avenging king Laius he ends up hurting not only dragging out the struggles of his people but harming himself and all of the people he loves. The truth can do many things; it can hold people back or set them free, it just depends on whether or not they seek it. A person cannot truly live up to their full potential until they know what holds them back; this is especially true for the story of Oedipus, he does not become the leader he is capable of being until he discovers the truth about himself and is able to accept and grow from it. Before Oedipus knows
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.
.... They fear the real identity of Oedipus and they do not want him to discover it. Moreover, the pity is associated with his downfall at the end. These emotional of pity and fear lead to the emotional purgation of the audience, which is the main aim of tragedy according to Aristotle. He is very appropriate to arouse such feelings because he has all the qualities of the tragic hero.