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Oedipus and the human condition
Theme of justice in oedipus rex
Character analysis of oedipus the king
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Recommended: Oedipus and the human condition
Outside his palace, Oedipus finds a crowd of citizens and a priest of Zeus. He walks toward the crowd to see what they have to say. He introduces himself as Oedipus, the king, and tells them that he wants to help in any way possible and to find out why they are there.
The priest tells Oedipus the citizens are dying. The city of Thebes is plagued and people are in pain. The priest tells Oedipus that he knows nobody is equal to the gods, but that the children and people with him find Oedipus to be "among the foremost men in daily matters and in dealings with the gods" and are therefore turning to him for help. They think he is great because he came to Thebes and saved the city of the Sphinx’s riddle, which could only be done with a God's help.
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He had come up with one possible cure, which he has already started to investigate. He sent Creon, his brother-in-law, to the oracle.
Oedipus says that Creon has taken longer than he should have, but that when he gets there, Oedipus will do all that the god has said to do. The priest approves of this, and Creon arrives within minutes.
Oedipus asks Creon what the god said. Creon does not want to speak in front of the crowd, but Oedipus urges him to do so. He realizes that the people are suffering as much as he is. Creon says that the oracle said that they must get rid of the pollution in the city. He says that this must be done through banishment, as it is someone's blood that pollutes the city. Prior to Oedipus' rule Laios was killed by a band of robbers on his way to visit Delphi’s oracle. Although one person lived to tell the tale, the case was not investigated because everybody was too busy with the Sphinx's riddle. Oedipus claims that he will do his best to find this killer and punish him. The priest realizes that he, and the people, have accomplished what they came
Oedipus is of high rank, a member of the nobility. The Priest says to Oedipus, “Oedipus, king, we bend to you, your power—we implore you, all of us on our knees: find us strength, rescue!” (Sophocles l. 50-53). In these lines, the Priest is speaking for others by telling Oedipus that he gives them strength and that they look up to him. Since his people look up to him because he is the king, it shows that he has a lot of power over his people. The Priest, is speaking for everyone when he is speaking to Oedipus. Oedipus starts speaking and he says, “Speak out, speak to us all. I
Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438). Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from.
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."
Oedipus accuses Creon of plotting with Teiresias in order to overthrow the king, thus resulting in the exile of Creon.
In OC, Creon still retains some respect for divine prophecies. These have after all motivated his desire to return Oedipus to Thebes. Antigone reveals the ultimate extent to which Creon's character deteriorates. His transformation completes itself; he has become an unreasonable tyrant. Creon can no longer be called a king. He has become a despot.
Tiresias could see the future but yet, was unable to stop the tragedies that occurred in Creon’s family. However, tragedies occur in Creon family within the curse he received for his disobedience to the law of their gods. Along with, Tiresias was an old who was blind making impossible to stop the tragedy. In addition to that, Tiresias guided by a boy came to Creon to advise him hopefully that Creon would realize his own mistake and come back from it.Therefore, Tiresias said ‘’ This is no small thing Creon!All men make mistake, but the wise man makes amends when he understands it’’. Moreover, Tiresias was considered prophet so he had to follow the law the gods. In fact, made it clear to Creon his disobedience would result in curse to his
Oedipus goes on with his journey not knowing about what he is going to do next. Oedipus runs into some people at a crossing on this journey and quarrels with them to there death. After this, he goes along to a city named Thebes where he outsmarted a beast that was cursing the city. He received praise and joy. While gaining the trust of all that lived there he quickly became King of Thebes. The people loved him because he was such a great leader. He was such a great king because he had a lot of love for his people and would do anything in his power to make them happy. As a result of this, Oedipus finds out that the city is in trouble unless the killer of their late king is found and punished. Little does Oedipus know that he is the killer of their late King or that the King was actually his father. Oedipus will strive for awnsers even though he has been warned not to dig to deep, for he will regret it.
Oedipus is the head investigator for the murder of King Laius. Even though he tells the people of Thebes that, "I am ready to help." He promises the people that he would do anything t...
The play begins with a request to Oedipus by the townspeople to rid Thebes of the plague, since he had so heroically solved the riddle of the Sphinx in the past. He sends Creon, his brother-in-law and uncle, to the oracles at Delphi. Creon returns with the cause for the plague; the murderer of the former King Laius was never punished for his crime. So Oedipus pledges himself to seek the killer and punish him as the gods wish.
In Oedipus the King, Creon uses his rationality to connect with Oedipus. Throughout the play, he provides calm leadership that pushes Thebes through the drama. Creon, the brother-in-law of Oedipus and brother of Jocasta, is a character with high authority but little responsibility until the end. Unlike the rest of the people, Creon is much more forgiving and supportive of Oedipus. Additionally, he is never seen overwhelmed despite the drama going on in his own home. In the face of power, rather than letting his selfish needs take control, Creon focuses on his family. He doesn’t resort to argument and blaming others as he understands it will only lead to further conflict. Instead, he uses quick thinking to force characters
In the opening scene, what does Oedipus reveal about himself in speaking to the people of Thebes? What type of leader is he? What is his attitude toward and relationship with the community? Use quotes to back up your points.
In the beginning of the play Oedipus is told about the oracle’s message on how to get rid of the plague on Thebes. He is told that the only solution is to find the murderer who killed the old King named Laius. Oedipus the hero quickly agrees to the find the murder for the sake of
Born to King Laius and Queen Jocasta in the city of Thebes, Oedipus is surrounded with controversy after a prophecy shows that Oedipus will be destined to murder his father and marry his mother. Fearing the potential consequences of the prophecy, Oedipus’ parents made the decision to abandon their baby at the top of a mountain to die using one of their servants. The servant’s consciousness, however, causes him to instead deliver the baby to a shepherd, who in turn sends him to King Polybius and Queen Merope of the kingdom Corinth. After raising the child as their own, Oedipus becomes suspicious that these weren’t his biological parents and leaves Corinth upon hearing the prophecy by the oracle Delphi. As he unknowingly travels to his birth city, Thebes, Oedipus murdered a man along with his servants after a dispute between them. Before entering Thebes, Oedipus is confronted by the guardian of the city’s Gates, the Sphinx who presents him with a riddle. If he solves the riddle, he will be able to pass. If he doesn’t, he’ll die. Oedipus’s superior intelligence and cleverness allows him to easily solve the riddle, however unbeknownst to him will be a foreshadowing of his tragic downfall. The citizens of Thebes praise Oedipus and Queen Jocasta offers to marry him since her husband was mysteriously murdered. Upon marry Jocasta and becoming the King of Thebes, a powerful plague decimates the citizens of
Creon convinces Oedipus to call upon the prophet Lord Tiresias. He knows everything there is to know and Creon knew that he would be able to help figure out who murdered Laius. Oedipus hears what Lord Tiresias has to say about the matter and he does not like it at all. Oedipus thinks that Creon “put the prophet up to spreading lies” (188). This puts Creon in a very sticky situation with Oedipus.
Oedipus demonstrates hubris when searching for the person responsible for the death of Laius. He refuses to listen to suggestions or early examples of the prophecy. His blindness to prophecies and clues cause him to feel as if his judgment is the only valid one, leading Oedipus to believe he is the judge, jury and executioner. In fact Oedipus is so confident he will find the murderer that he is asking Thebans to pray to him instead of the gods. “You are praying. As for your prayers, if you are willing to hear and accept what I say now and so treat the disease, you will find rescue and relief from distress.”(Sophocles 14). Oedipus is stating how the prayers to get Thebes out of this suffering and torment. Oedipus strongly believes that he will rid the city of the plague, as he did the same with the Sphinx. This also shows that the citizens of Thebes trust in Oedipus, since this would not be his major accomplishment as the ruler of Thebes. In fact Oedipus refuses to listen to any criticism that anyone wants to give him. This is proved when he visits Tiresias.