Objects Alive: The Stunning Imagery of Heorot Hall The Old English classic Beowulf, written between 700 and 750, accurately captures the traditional hierarchical society based on social status through the emphasis and vivid descriptions of material goods. In Beowulf, a series of monstrous figures emerge to attack the inhabitants of Beowulf’s society, encouraging the hero of the story, Beowulf, to defeat them. While Beowulf’s bravery as a soldier and a savior of humanity shines through, it is not only heroic deeds that summarize Beowulf, but also the emphasis on inanimate objects and possessions, such as Heorot Hall. Throughout the epic poem, the author utilizes detailed adjectives when describing Heorot to frame the attention of a scene onto …show more content…
Grendel is characterized as an outsider through his malevolent actions as he begins “to work his evil in the world” (Line 101). Furthermore, Grendel is described as “a prowler through the dark” which heavily contrasts with the bright hall (Line 86). When describing the hall in comparison, the word “glittering” is often associated with positive connotations, mainly with light subject matter. By placing the word “glittering” before “hall,” the author evokes a sense of displacement as there is a strong contrast between the evil represented by Grendel and the goodness exuded from the hall. By doing so, the author indirectly marks Grendel as an outsider who does not belong in Heorot because he serves to invade and disrupt the harmony of beauty in the hall. The juxtaposition between the shining hall and the darkness of Grendel invokes a strong sense of tribal affiliation within the community at Heorot. The alienation of Grendel through the purposeful choice of light descriptors in that particular setting encourages greater issues of inclusivity in society, thus reaffirming the rigid social structure already in
So, Grendel is the victim of God's vengeance against Cain and all of his descendants. When he attacks the mead hall, it's like he is avenging the life he never was to have: laughing, being giddy, and celebrating life. Every night for a decade, any man sleeping in Heorot at night became a victim to Grendel's vengence.
To begin, the setting of where Beowulf and Grendel live, are very distinct. Beowulf creates a lavish hall, called Heorot, to house his army of men, when the hall is finished the Danish warriors gather together
In Tolkien’s lecture, “Beowulf: The monsters and the Critics,” he argues that Beowulf has been over analyzed for its historical content, and it is not being studied as a piece of art as it should be. He discusses what he perceives the poet of Beowulf intended to do, and why he wrote the poem the way he did. Tolkien’s main proposition, “it was plainly only in the consideration of Beowulf as a poem, with an inherent poetic significance, that any view or conviction can be reached or steadily held” (Tolkien). He evaluates why the author centers the monsters throughout the entire poem, why the poem has a non-harmonic structure, why and how the author fusses together Christianity and Paganism, and how the author uses time to make his fictional poem seem real. He also discusses the overall theme of Beowulf and other assumptions of the text. To support his viewpoints, Tolkien uses quotations and examples from the poem, quotations from other critics, and compares Beowulf to other works of art. Tolkien discusses several statements in interpreting Beowulf as a poem.
Grendel, surprisingly, adapts quite well to his society despite its detestation of his existence. Grendel live is a rattlesnake-guarded cave, which allows himself to detach from his society, giving him the necessary space to cope with the troublesome thoughts among his people about Grendel. Unlike Frankenstein, Grendel tries to associate with the members of his civilization but is rejected every time he tries to do so. Every night Grendel goes to Herot to listen to the Sharper’s stories because the history interests him. He is quite intrigued and appreciative of the tales he hears, but when he comes in contact with those from Herot, they do not reciprocate the appreciation of his presence in Herot. The ones he admires so much taunt and torture him to the point they try to kill him for “intruding.” As retaliation, Grendel fights back and raids Herot every night.
After being introduced to Heorot, the new mead hall the reader becomes acquainted with Grendel, “Grendel was the name of this grim demon / haunting the marches, marauding around the heath / and the desolate fens; he has dwelt for a time in misery among the banished monsters, / Cain’s clan, whom the creator had outlawed / and condemned as outcast” (Heaney 9/100). Through this first encounter with Grendel, the reader learns that he has been haunting and marauding uncivilized lands up to this point with other monsters, because he appears directly after the introduction of the new mead hall it can be assumed that he has found a new place to haunt. Grendel along with the other monsters who are thought to have patrolled the area are referred to as Cain’s clan referring to the Old Testament story about Cain and Able, the sons of Adam and Eve. In the story, Cain kills Able out of jealousy and is condemned by God. Murder is considered an irrational and radical act, and the comparison of Grendel to the “first murderer” project these characteristics onto him. Later, after Grendel’s second attack on the mead hall the Danes realize that the attack
In Grendel, by John Gardner, there is considerable disquietude, but there are also moments of pleasure as well. The cause of these contrasting feelings is most often Grendel himself. As he changes from a purposeful and almost kind creature to a very cruel monster that scorns hope, we find ourselves feeling both pleased and upset at different times. In this element, though, lies a much greater purpose than simply good literature - it helps the reader understand the importance of human values.
The epic Beowulf is one of the oldest poems written in English. According to the Norton Anthology, "the poem was composed more the twelve hundred years ago, in the first half of the eight century. Its author may have been a native of what was Mercia, the Midlands of England today, although the late tenth-century manuscript , which alone preserves the poem, originated in the south in the kingdom of the West Saxons" (Norton 21). Although the poem is of English origin, it speaks of tribes (the Danes and the Geats) that are from the "Danish island of Zealand and southern Sweden respectively" (Norton 22). The main character, Beowulf, demonstrates that he is a warrior who places heroism and bravery over his own well-being and life. Beowulf is a hero and an example of a great warrior. His actions give us a good example of the pagan warrior mentality. The pagan society is a warrior society, in which courage and bravery are extremely prevalent. Beowulf fights against monsters and dragons, and he would rather die in battle, then anywhere else. Beowulf is called upon to help defeat Grendel, who is a monster that has taken over the hall of Heorot. He is greeted with great hospitality. Hrothgar, the King of Denmark, is relived to see Beowulf. There is some skepticism by Unferth, who recalls a fight in which Beowulf lost in Battle. Unferth is wrong, and Beowulf says this great line: "fate often saves an undoomed man when his courage is good." Beowulf defeats Grendel with great ease and the people of the hall are gracious to Beowulf.
“the corners of the earth were made lovely...so Hrothgar’s men lived happily in his hall”. It displays a contrast between the warriors which associate with light and monster which associate with darkness. Moreover, it says, “That shadow of death hunted in darkness.” which is saying that Grendel only hunted at night, in darkness. When daylight comes there is nothing but warrior's blood which is also associated with light. There is another example of the contradistinction between light and darkness. Grendel kills all of the warriors in Hrothgar but “he never dared to touch king Hrothgar’s glorious throne, protected by God”. Because the throne is represented light which Grendel hatred and also scared. This is something he never touched and felt before because he was born in darkness and was represented evil. Hereafter, a battle is coming.
The way one is seen by others, might not be the way one see one self. Grendel is described as a monster who is only trying to fit in and get along with the people from Hrothgar’s hall. He lives at the bottom of a nearby mere, where he grows to be an “evil” monster. Without having anyone to talk to or anyone to answer his questions, he grows up turned away from all humans where he grows up feeling lonely, “And I, Grendel was in the dark side, he said in effect” (51). Grendel’s life turns out to be the outcast of what he wished it had, that when he turns out to the humans they are scared of him. When Grendel attempts to conduct himself to the humans they show their ignorance and simple-mindedness by getting startled. Grendel’s appearance to the humans is evidence of what makes him evil only because they do not know what he is. They assume he is evil and dark because of his appearance and actions. Grendel, who is left out from the people of Heorot, chooses to take revenge and show the people what evil and dark is. If one is treated wrong one might react “evil” and one will see it as a defense but to others it will be perceived as wrong and mean. One will always s...
Portraying adolescents as false tragic heroes has been a theme explored in literature throughout the twentieth century. In John Gardner’s Grendel, the protagonist Grendel, portrayed as a parentless adolescent seeking guidance, finds happiness in violence. Grendel continually commits the ultimate act of evilness, murder on Hrothgar’s mead hall. Gardner creates a character and an environment in, which the reader must feel sorrow for Grendel, in order to have fulfillment by the end of the resolution. However, Gardner uses Grendel and writing in general as tool to communicate his liberal philosophies to a wider audience making it difficult to weep over Grendel’s death. Grendel is not a misguided youth; he is a monster who willingly takes part in his death by indulging himself in violence.
...n very human feelings of resentment and jealousy. Grendel was an unstable and saddened figure because of his outcast status. Though Grendel had many animal attributes and a grotesque, monstrous appearance, he seemed to be guided by vaguely human emotions and impulses. He truthfully showed more of an interior life than one might expect. Exiled to the swamplands outside the boundaries of human society, Grendel’s depiction as an outcast is a symbol of the jealousy and hate that seeks to destroy others' happiness and can ultimately cripple a civilization. This take on the outcast archetype ultimately exposes the Anglo Saxon people’s weaknesses, their doubts and anxieties towards the traditional values that bounded nearly every aspect of their life.
The author creates a realistic picture during the battle between Beowulf and Grendel. Throughout the scene, light and dark portray events according to their corresponding characters. Beowulf, the hero, symbolizes light and goodness while Grendel symbolizes darkness and wickedness. The poem describes him as demonic, “While a baleful light, flame more than light, flared from his eyes” (726-27). Beowulf continues to represent
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
Grendel is confused for a long time as to why the people ostracize him, and eventually he turns to violence to cope with it and to feel better. The chaos when Grendel arrives is described as: “a panic after dark, people endured raids in the night, riven by terror” in which “all were endangered” (192 / 193, 159). The mere reason for Grendel’s raids on the people of Heorot is because they ostracize him and make him feel like an outcast. Grendel’s revenge on the townspeople shows that exclusion never does anyone good, it can only harm people. This demonstrates the consequences of society’s inclination to judge people, and how it can hurt the one judging more than the one being
Grendel’s emergence is sudden and immediately the reader is presented with the image of a ‘fiend out of hell’ who has been provoked by the construction of Heorot. Indeed, the poet notes that the monster had long ‘nursed a hard grievance’, forced to listen to the clatter and din emitting from the mead hall. Heorot itself is given a sense of foreboding, in spite of being ‘meant to be a wonder of the world forever’, the poet admits that it was simply ‘awaiting a barbarous burning’ (Heaney 69, 82). Is the poet subtly suggesting that the construction of Heorot is not a symbol of marvel but rather a re...