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The European Expansion and conquest
European expasion and conquest
The European Expansion and conquest
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The massive silver cross being carried by Native Americans in the closing of this movie sensationalize the way in which the Europeans conformed the 16th century world to Christianity. Cabeza de Vaca directed by Nicolas Echevarria gives insight into what was Álvar Núñez Cabeza de Vaca’s extraordinary journey. Europeans wanted to explore distant lands to spread their beliefs and they needed explorers to do the job. Cabeza stepped up and the experience he got was life altering. When he returned to Spain his ideas of the Roman Catholics would never be the same. Nicolas Echevarria does an adequate job in on behalf of Cabezas story. His strong suits were taking the viewers back in time however he lacked the entertainment value that would allow more …show more content…
people to enjoy this fascinating story. Cabeza was treasurer to the Spanish expedition under Pánfilo de Narváez. Their ship wrecked off the coast of Florida in 1528 while trying to find gold and silver. Only 80 of the 600 crewmembers survived. Cabeza set sail for Texas and their ship wrecked once again. De Vaca searched for his Spanish comrades and instead stumbled upon the Iguase Indian tribe. There the natives enslaved them. This wreck began an 8-year journey in which him and his men traveled across America to the pacific coast of Mexico. Before the footwork began, Native Americans made Cabeza a slave to a sorcerer.
The sorcerer and the fellow tribesmen humiliate Cabeza. Initially, Cabeza does not know why he is being held under their power until it becomes clear to him that he is being coached into the tribe. The sorcerer takes away an Indian’s eyesight in an odd, ritualistic way and is able to give the man back his sight. This is forthcoming for Cabeza to see and during this time he realizes his own healing powers. After performing this miracle he is set free from being enslaved. He luckily meets up with some of his shipmates and heads west to Mexico. After a never-ending journey through unbearable conditions he finally found his way back to Spanish …show more content…
civilization. Cabeza de Vaca criticized the Spanish explorers' treatment of Indians when he went home in making a hand written statement. He advocated for a new policy upon the crown however the statement didn’t stay in Spain for long. He served as a Mexican governor but was accused of corruption, assumedly because the relationship he held with the Indians. He eventually became a judge in Spain for the rest of his life. What Echevarría does right in interpreting Alvars story focuses around reenacting the 16th century world.
The nudity in the film made it more realistic seeing as though that’s how the Indians actually were. The lack of subtitles for the tribesmen reenacts the displacement Cabeza felt, for ourselves. He is in a world previously unknown to him surrounded by barbaric people. The only thing that gets him through this hardship is following the routine set out for him. Nicolas Echevarria focuses a lot on the cultural habits and rituals of the tribe, which seem factual to what we have learned in history. Overall, with bloodshed and nudity being abundant we are able to sense his pain and discomfort. The documentary-like filming helps let us us absorb the reality of his situation. By the time the movie ends you’ll feel like you’ve traveled with de Vaca. The movie isn’t Hollywood standards by any means but it does a good job showing the Native Americans in their natural state before any European
imposition. The negative aspects to this movie deal mostly with editing and acting skills. Cabeza tends to overreact a lot but if that wasn’t enough the locations of the set were off. In what is supposed to be swampy Florida there are mountains in the background. Also, some scenes do not blend well with their counterparts. The transition from swamp to desert is very abrupt which leaves viewers confused and unsettled. Finer transitions would of helped the flow of the movie. Throughout the entire movie we only witness 3 different tribes, which is doubtful. Nicolás Echevarría may have left out parts that were unimportant to him but it would have been nice to see the story translated for how powerful it really is. For example, the movie depicts most of the men being attacked when they reached land. However, some of the men actually suffered from numerous diseases and built weak rafts in hope to return to Cuba. Initially the natives welcomed them but with bringing disease, only Cabeza was truly accepted. The movie seems to be well researched but spends most of the time showing Cabezas physic transformation. The mythical happenings suggested in the movie were never referenced in the historical articles I’ve observed. It is merely mentioned that he was a spiritual healer and I feel the director may have added those scenes in for entertainment value as opposed to being factual. In conclusion, Nicolas Echevarria had great intentions in producing this film but didn’t put the time in to make it great material. If this move had better editing and consecutive scenes I believe more people would want to hear his story. Álvar Núñez Cabeza was a changed man when he returned home from Spain. The image in the final closing of the movie with the massive silver cross carried by the Indians represents the final victory of the Spanish and the end of untouched land by the Europeans. The suffering of the Indians was vividly displayed as the Spaniards tried to cure them with the power of god. Cabeza realized that the Indians are not savages and did not need Christianity to be saved.
Cabeza de Vaca survived by using intelligent strategies that kept him alive just barely. Cabeza used his great communication skills for survival. He was also an amazing healer. Another reason is he had amazing talent with navigation. Overall, Cabeza was a strategist, and he was very smart.
`Black Robe" tells the story of the first contacts between the Huron Indians of Quebec and the Jesuit missionaries from France who came to convert them to Catholicism, and ended up delivering them into the hands of their enemies. Those first brave Jesuit priests did not realize, in the mid-17th century, that they were pawns of colonialism, of course; they were driven by a burning faith and an absolute conviction that they were doing the right thing. Only much later was it apparent that the European settlement of North America led to the destruction of the original inhabitants, not their salvation.
Alfredo Corchado — is the author of the book named " Midnight in Mexico:A Reporter's Journey through a Country's Descent into Darkness”. We are, probably, all interested in finding out the facts, news, and gossips about Mexico. This country was always associated with something mysterious. For me personally, the title of the book seemed to be very gripping, I was interested in revealing the secrets of life in Mexico, thus I decided to read this book. I was really curious, what can Alfredo Corchado tell me about the life in this country, the country, where the constant massacre is the picture, people used to see. In his book, the author tells the reader about the real situations, which took place in Mexico, reveals the secrets of the people’s lives and tells the story from the “inside”. He describes the way he lives his life, and does his work. The " Midnight in Mexico: A Reporter's Journey through a Country's Descent into Darkness” is a memoir. Author tries to transform his own experience into the story line. Corchado shows the reader the darkest episodes of Mexican society, while relying on his own experience.
One of the primary unifying forces of the Cuban community in South Florida is La Virgen de la Caridad del Cobre, or Our Lady of Charity. In 1898, after Cuba won its independence from Spain, she became the official patroness of the island. The Cuban soldiers credited their victory to the Virgin's intervention in their crusade for independence. The Virgin is seen as a religious tradition that strongly unites Cubans on both sides of the Florida Straits. In South Florida, Cubans throughout the United States gather each year to celebrate the feast of Our Lady of Charity on September the eighth. Alongside the traditional Catholic service, many within the exile congregation offer their hopes and prayers, to the Virgin, for a Cuba free from communism.
Of the text named Bartolome de las casas: In Defense of the Indians(c.1550) it covers what is to be the Spanish Conquistadores, and talks of the natives to which at the time seen by many are barbaric, ignorant, incapable of learning, just another group of people to be conquered. But to the Catholic missionaries they see the Natives as new people to influence and enlighten. But if at any time the person drops the belief of Christianity they would use deadly force against the person or family. Adding to that Hernán comments that their cities are “ worth of admiration because of its building, which are like those of Venice”(Poole 4). While the argument remain if really would the Natives had stood a chance what
Life is like a game of blackjack where we unknowingly are dealt good or bad cards. This unpredictability makes it difficult to gamble decisions. Unfortunately many factors can lead to the bad card where in both the game and life, people are trying to prevent us from achieving the goal. There are two choices to change the outcome however, we may either give up (fold) or we may take a chance (call). The beauty of taking the risk is that if lucky, life gives you that much-needed card. When dealt that winning card, a person is immediately uplifted. That one good hand drives a person to outweigh the pros from the cons and continue to strive for the winning pot or in this case, the goal in life. Enrique in Sonia Nazario’s “Enrique’s Journey,” is dealt both the good and bad cards in life, as he undergoes a battle of being pushed internally to continue while also being pulled externally to quit, thus leading him to unearth himself as a worthy human being while on the journey to the U.S; sadly however, his arrival in the U.S refutes what he clearly envisioned for himself.
The study of religion is often a rigorous process because the central tenets of the subject: image, ritual, and myth are often copious in their complexity. For example, consider the multiple meanings that are inherent in the image of a crucifix. Some Christians might view it as an image of suffering, whilst others would reject that notion and instead perceive it to be one of love. These differences may seem inconsequential at first, but they can overtime shape the beliefs of an individual and by extension a community. To understand this dynamic better one only has to analyze the Christo Aparecido (Christ Appeared), an authentic Mexican crucifix with a fascinating history from the colonial era to the present. This history is made known by the text, Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present by Jennifer Hughes, from which I contend that over the life of the Christo Aparecido there continues to be an understanding among devotees that this crucifix is sacred because it displays animus while being a vestige for the sacred to occupy. To support my position I will attempt to relate the moments where the Christo Aparecido is said to show signs of life, in particular his stay in Mexico City during the colonial era and his role in more modern times with rival groups clashing over its efficacy in the village of Totolapan.
The fact that they killed all the missionaries even after they had a nice visit seemed very disturbing and the idea that this behavior is not isolated to western intruders, but other tribes as well as internally committing brutal acts reeks of inhumanity. Another thing I find extremely interesting is that everyone is equal in this society. Males have been such a dominant figure in human societies over the centuries so it is strange that this particular culture is so balanced. These two ideas of balance and lack of hierarchy in a culture against a backdrop of intense savagery seem in conflict.
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
.... The action flows so seamlessly between the two elements that they often seem like aligned narratives rather than a mise-en-abîme. This flawlessness is used as a great outcome, further emphasizing that human cruelty is nothing new. It's easy to forget that Atuey, Columbus, Las Casas, Montesinos, etc. are actors playing roles-within-roles because they seem just as "real" as Costa, Sebastian and Daniel. The film's entire cast is incredible, but the star was Juan Carlos Aduviri, he gave both Atuey and Daniel distinct identities with a few common traits. Daniel and Atuey are both forthright rebels, but they have dissimilarities and (including living centuries apart). As an activist for morality and equality who believes in speaking truth to power, I found Even the Rain especially impactful. This film is certain to inspire many of us to keep fighting for what is right.
Finally, when it came down to the types of ceremonies and views both civilizations had, they were on two different pages. The Natives believed happiness was the key to good fortune. So, in order to get that fortune, they’d do sacrifices, and rituals to please the “mighty ones”. Then, as stated in the book “A History of Latin America”, it says, “Jews publicly converted to Christianity to avoid the torture…”, In which, this showed how religion and the spiritual views were forced upon people in the Spanish civilization.
In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.
Adventures In The Unknown Interior of America, a narrative by Cabeza De Vaca, contains many pieces of information that are applicable to present day society and the culture that has been created. The values of today’s moral code and the moral code of those who lived in the fifteen-hundreds, whether or not they knew Spain as their mother country or America to be the only country, have similar qualities. Not only has moral code contained similar values but it also contains comparable accommodation to different cultures living among one another.
"Los Vendidos," directed by Luis Valdez, is a remarkable play that looks into the historical struggles, stereotypes and challenges of Mexican Americans in a unique fashion. Rather than tell the history of Mexican Americans through documentaries and actual footage, the play conveys its message about the true history of Mexican Americans in the United States through both subtle and blatant techniques.
As a result, both films represent Native Americans from the point of view of non-Native directors. Despite the fact that they made use of the fabricated stereotypes in their illustrations of the indigenous people, their portrayal was revolutionary in its own times. Each of the films adds in their own way a new approach to the representation of indigenous people, their stories unfolding in a different way. These differences make one look at the indigenous not only as one dimensional beings but as multifaceted beings, as Dunbar says, “they are just like us.” This is finally a sense of fairness and respect by the non-native populations to the Native Indians.