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Machiavelli on morality and politics
Nichollo Machiavelli
Life and works of nicholo Machiavelli
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In the article, “The Morals of the Prince,” Niccolo Machiavelli manipulates that a prince should be feared by his people and he do not need to be merciful, because it can make the country become stable and the people have loyalty to the prince. In my opinion, Machiavelli’s idea is controversial. It is true that if everyone is afraid of the prince, people could not do things out of norm. To be feared by the civilians, as Machiavelli states, can let the prince gain strong political power. Using this power to govern the country making the prince’s job easier. However, if the prince is too strict to his people, they will convert their fear to hate, which could make the society become turbulence. People will rebel and protest on the street, so the
In the many sections Niccolo Machiavelli writes he constantly compares to extreme qualities, one of which is ideal, the other real. These extremes include love(ideal) vs fear, clemency(ideal) vs cruelty, generous(ideal) vs stingy, and integrity(ideal) vs lying. In comparing these different traits Machiavelli highlights the merits of opposing characteristics and (specifically)when it is effective to act in certain ways. He argues that a balance of both are vital as to prevent a prince from dipping too far into a pool of inescapable extremism. The following excerpts display the author’s contrast-centered style: “ Thus, it's much wiser to put up with the reputation of being a miser, which brings you shame without hate, than to be forced—just
Machiavelli’s, “The Prince” is the ideal book for individuals intending to both govern and maintain a strong nation. Filled with practical advice, he includes numerous religious references to support his claims. He devotes a chapter within the book to speak about the ancient founders of states. In the chapter called, “On new principalities that are acquired by one’s own arms and by virtue”, Machiavelli discussed the importance of a prince to have their own talent in governing a nation, rather than having relied on fortune to rule. The latter is a risk no leader should take and he cited past leaders as a guide for both the current and future princes.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
Niccolo Machiavelli lived in Florence, Italy in the 1400’s. The country of Italy was divided into city-states that had their own leaders, but all pledged alliance to their king. In time in which great leaders were needed in order to help the development of a city-state and country, Machiavelli had a theory that man needed a leader to control them. In his book The Prince, he speaks of the perfect leader.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
...ch route to take on his way to power, keeping his rule, and how to maintain his military. The ultimate goal for a Prince is to maintain his position and reign, and a Prince can cheat, steal, and lie in order to accomplish that goal. Machiavelli seems to favor a Principality over Republics in this case because a Prince will be safer in a hereditary Principality due to the subjects being more accustomed to the blood of the Prince. Machiavelli’s straightforward advice on the art of warfare is to use your own military and that a Prince should always study the art of war. The ideal situation between a Prince and his subjects is to be feared rather loved, so that there is order. There is a difference between being feared and hated, and as long as the Prince doesn’t take a subjects property, women, or execute a subject without a proper cause.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Niccolò Machiavelli thoroughly discusses the importance of religion in the formation and maintenance of political authority in his famous works, The Prince and The Discourses. In his writing on religion, he states that religion is beneficiary in the formation of political authority and political leaders must support and endorse religion in order to maintain power. However, Machiavelli also critiques corrupt religious institutions that become involved in politics and in turn, cause corruption in the citizenry and divisions among the state. In the following essay, I will examine Machiavelli’s analysis of religion and discuss the relationship between religion and politics in Machiavelli’s thought.
Morals. Virtues. Ethics. The study of philosophy consists of theories and anecdotes by handfuls of philosophers who try to make sense of human nature. What defines right and wrong? If the goal is to be virtuous, then why are we so attracted to vices? In Niccolo Machiavelli 's essay, “The Morals of the Prince,” he struggles with what a prince, or any leader, should strive for - love or fear? For Machiavelli, the end goal for someone with authority is power and whatever means are necessary to gain and maintain this power should be justified. Machiavelli asserts that morality should not be considered, because it is “impossible to have and exercise [each and every virtue]” (page. 502). Instead, the prince must look at what results in the best
In The Prince, Machiavelli discusses morality and ethics concerning secular powers, specifically principalities and secular government. On the other hand, Erasmus discusses the role of morality and personal ethics with regards to religious institutions, specifically the church. While both address different institutions, both express similar viewpoints on many issues. Both agree that personal ethics and morals run thin in the institutions. However, while Machiavelli attempts to completely decouple the actions of good rulers from personal ethics, Erasmus argues that the church has lost track of its original principles down the line.
If a prince can not be both feared and loved, Machiavelli suggests, it would be better for him to be feared by the citizens
The qualities of leaders and duties of individuals for making a productive team are encouragement and confidence but not overconfident. Making a team better depends on the leaders of the groups. The ones who stand out, the ones who make an effort to inspire others. These are the people who make organizations better. They get soccer players to work together as a team ,help them be more social,also get the work done and stay on task.Machiavelli,Cicero,and Crito Have great examples of what a leader and what duties individual consists of weather it's a prince, or the duties citizens have to their country and to their friends.
While “every sensible prince wishes to be considered, merciful and not cruel”(pg. 35), one should learn to be merciful in moderation. Not doing so can lead to unintended effects where if you are too “good” it can lead to being taken advantage of, or to “uprisings and civil war” because then you will be looked at as a pushover by your citizens and other neighboring countries. Therefore if you were to be cruel, people will fear you enough to, in theory, not go against you and stay united. But I think this concept seems more like a dictatorship, which thrives on citizens fear, and I don’t think it should be instilled in our government considering that most dictatorships end poorly and lead to more uprisings and civil war than with a merciful leader. And this is why the question in this section on whether it is better to be feared or loved also comes up. Machiavelli believes that a prince should find a balance of being both feared and loved and in general just try to escape hatred. If you are loved by your people, rarely will they betray you, but it is also good to be feared by other nations so that you are not looked upon as a target. So in this section of the prince I think the concept of ruling only on fear should not be used, however I do think that a leader should try balance being loved and