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Essay on new age of cults
Themes of the New religious movement
Origin of eastern religions and their characteristics
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1. Introduction
The 1970’s brought with it an unexpected rise of new religions movements and most of these had links with Eastern origins. These religions operated on the fringes of the traditional religious institutions were immediately controversial. This controversiality combined with the interest shown in them by especially the educated youth, as well their subsequent conversion to these new alternate religious movements, raised serious concerns with the stalwarts of the traditional value systems and the term brainwashing became the acceptable theory in order to explain the reasoning behind those defecting to these movements.
In this essay the phenomenon of brainwashing will be discussed and its legitimacy as an valid theory to utilise as an reason behind the conversion to the new religious movements, critically evaluated.
2. The “Brainwashing” Hypothesis
Those who subscribe to the brainwashing theory believe that the person who is a member of a new religious movement is in such position due to the fact that specialised brainwashing techniques that have been employed by the leaders of these groupings in order to bring about impairment of the individual’s cognitive abilities resulting in diminished personal autonomy which then as an effect, leads to a dependency on the group. In the process the person is believed to be stripped of his old identity and that the function of independent judgement is therefore no longer possible.
It is thus believed that the person has through this indoctrination process undergone a metamorphosis that has led to him/her becoming a “robot” like being that has effectively been stripped of the ability of independent functioning and the power of critical reasoning thereby effectively leaving hi...
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...ionary. New York: Penguin Group.
Anthony, D & Robbins, T. 2004. The Oxford Handbook of New Religious Movements. New York. Oxford University Press. Retrieved 25 February 2014, from the World Wide Web: http://www.skepsis.nl/onlinetexts.html
Blackburn, S. 2008. Dictionary of Philosophy. Oxford: Oxford University Press.
Bromley, D. 2001. A Tale of Two Theories: Brainwashing and Conversion as Competing Political Narratives. Retrieved 20 February 2014 from the World Wide Web: http://people.vcu.edu/~dbromley/ATaleofTwoTheories.htm
Melton, J.1999. Brainwashing and the Cults: The Rise and Fall of a Theory. Retrieved 25 February 2014, from the World Wide Web: http://www.cesnur.org/testi/melton.htm
Richardson, J. 1993. Handbook of Cults and Sects in America. Greenwich: JAI Press. Retrieved 25 February 2014, from the World Wide Web: http://www.cesnur.org/testi/Socpsy.htm
What’s more, with Robbins melding insights gained from work both past and present, could the insights gained from cognitive science, provide additional understanding into the ways in which totalistic groups are capable of “brainwashing” their adherents? If the frames or schemas are constructed and informed through social conditioning, it seems that they may be subject to re-shaping, and re-definition by a group or a society. While sociorhetorical interpretation’s scope seems to be extremely broad, it may be the approach needed to successfully engage and explain such phenomena.
For many decades, the cult phenomenon has fascinated the masses. A cult is an organization with deviant beliefs and practices, and is characterized by the apparent life-time membership of its participants. It seems to be very popular among troubled teenagers and adults. The psychology behind why some people are more susceptible to the charms and the lure of being in a cult is not very widely researched or understood. Many people are concerned with cultist behavior and the effect that they have on the individuals involved, believing that they have been “brainwashed” into this lifestyle. This paper deals with cult mentality and how people become involved in certain religious and secular cults. It will explore the personality traits of current and ex-cult members as well as look at case studies of members of particular cults. The format of this paper will first look at some preexisting dispositions, the psychological effects while in the cult, and any short term or long term effects upon leaving the cult, as well as some treatment options.
Society strives to feel a sense of belonging. We want to be a part of something that shares the same beliefs as us. We spend our time trying to place ourselves in a group to satisfy these needs, whether it is in a hobby club, a group of friends, or religion. Some people go to more extreme measures and find this in what we call a cult. According to Henslin, a cult is a new or different religion whose teachings and practices put it at odds with the dominant culture and religion. (2013:405) Cults are often identified with the ideas of mass murder, deviant behaviors, unusual beliefs, and extremely devoted members. Cults are also highly known for their leaders. The leaders of cults usually are the ones that portray the image for the entire group. Successful cults take a strong-minded and, according to Max Weber, charismatic leader.
Bloody rituals and moonlit sacrifices define a cult. As long as religion exists, cults also exist. Initiation involves feats of courage and skill and often results in fatality. Once they complete their initiation they gain the status of an official member. Members advance in rank by following the regulations and being faithful to their deity. New recruits rank lowest and the priest or prophet are the highest ranking members; climbing through the ranks takes years. Judith Lorber, the author of “Believing Is Seeing: Biology as Ideology,” assists in understanding the ideas presented in Sharlene Nagy Hesse-Biber’s article “The Spread of the Cult of Thinness…” ; society gives “cult” members body expectations they must follow for them to secure their places in the “cult” of thinness, or society rejects them.
Cults are dangerous institutions that have existed for many years, corrupting and reforming the minds of innocent people into believing outrageous doctrines that eventually result in disaster. Horrifying cases involving men such as Charles Manson, Jim Jones and David Koresh have bewildered people and raise the question: how could individuals be easily susceptible to the teachings of these men, so influenced that masses go as far as to commit the unthinkable? Individuals who are in a vulnerable position in search for an identity are attracted to cults because they offer a sense of belonging. In addition, isolation from society contributes to the functioning of a cult for it creates an atmosphere where submissiveness and obedience runs high. These two factors seem to hold true for one of the most notorious cults currently established in the United States and Canada. The Fundamentalist Church of Jesus Christ of Latter Day Saints or, FLDS, is an international polygamist sect that incorporates belonging and isolation along with a dangerous mentality that have resulted in the abuse of women and children in the name of God.
Cults consist mostly of middleclass Caucasian male youths, who are usually Christian or Jewish (Nelson 2006). Most are insecure people trying to find a sense of identity and security through the d...
For years, there have been problems surrounding the definition of the term 'cult'. The literal and traditional meanings of the word cult, which are more fully explored at the entry Cult (religion), come from the Latin cultus, meaning "care" or "adoration," as "a system of religious belief or ritual; or: the body of adherents to same." In French or Spanish, culte or culto simply means "worship" or "religious attendance"; therefore an association cultuelle is an association whose goal is to organize religious worship and practices. The word for "cult" in the popular English meaning is secte (French) or secta (Spanish). In formal English use, and in non-English European terms, the cognates of the English word "cult" are neutral, and refer mainly to divisions within a single faith, a case where English speakers might use the word "sect". Hence Roman Catholicism, Eastern Orthodoxy and Protestantism are cults within Christianity. However, in common usage, "cult" has a very negative connotation, and is generally applied to a group in order to criticize it. Understandably, most groups, if not all, that are called "cults" deny this term. Some groups called "cults" by some critics may consider themselves not to be "cults", but may consider some other groups to be "cults". Although anti-cult activists and scholars did not agree on precise criteria that new religions should meet to be considered "cults," two of the definitions formulated by anti-cult activists are: Cults are groups that often exploit members psychologically and/or financially, typically by making members comply with leadership's demands through certain types of psychological manipulation, popularly called mind control, and through the inculcation of d...
Cults have existed throughout history since the beginning of time. A cult is defined in Webster’s dictionary as a “system of religious worship with a devoted attachment to a person, principle, etc.” Over the past thirty years numerous religious cults have caused “ tens of thousands to abandon their families, friends, education’s, and careers to follow the teaching of a leader they will never meet”(Beck 78).
...en civilization and the individual. Living in a nation still recovering from a brutally violent war (Germany), Freud began to criticize organized religion as a collective neurosis, or mental disorder. Freud, a strong proponent of atheism, argued that religion tamed asocial instincts and created a sense of community because of the shared set of beliefs. This undoubtedly helped a civilization. However, at the same time organized religion also exacts an enormous psychological cost to the individual by making him or her perpetually subordinate to the primal figure embodied by God.
When most hear the word cult, they imagine mass murderings and warn their children “don’t drink the kool-aid. However, a cult is defined only as a “religion or religious sect generally considered to be extremist or false, with its followers often living in an unconventional manner under the guidance of an authoritarian, charismatic leader”. These systems or communities rely on worship and ritual. There is no mention of violence or bloodshed in this definition. However, “destructive cults” are a whole other story and are often the ones making the news headlines. These destructive cults use unethical means as a way to control and manipulate to bring thought reform (defined as the systematic alteration of a person's mode of thinking). Ironically, these destructive cults give an illusion of self control and freedom to its members. It is estimated that five to seven million American’s have been in cults or cult-line groups according to the cult hotline, of course this is a hard number to properly caluclate.
Lifton, R., foreword, Cults In Our Midst, by Margaret Thaler Singer & Lalich (San Francisco: Jossey-Bass, 1995).
Religion is an organized collection of beliefs and cultural systems that entail the worship of a supernatural and metaphysical being. “Religion just like other belief systems, when held onto so much, can stop one from making significant progress in life”. Together with religion come traditions that provide the people with ways to tackle life’s complexities. A subscription to the school of thought of great scholars
John Saliba’s approach to new religious movements is secular (despite his position as a Jesuit Priest) and well rounded. He begins by exploring how new religious movements are viewed today, how they have been reacted to in the past and why that may be. He examines the original definition of the word “cult” as well as the modern derivations of it and how it affects these new religious movements. By considering multiple opinions on new religious movements as well as looking at the historical, psychological, sociological, legal and theological context in which these religions came to be and attract new followers, he is able to advocate for a more open approach to these new religions and offer a better way to handle them; to respond to them, rather than react.
The effects of brainwashing have been critically assessed to see how effective it is in being able to convert someones beliefs, values, faith, or even their political views. Brainwashing, it has been said, is used in different cultural societies and different social groups usually to gain new members to a particular following, There is still debate whether brainwashing holds any scientific merit, as it has been exaggerated and exploited throughout the years by different organisations. Because brainwashing has an effect on processes of the mind it’s difficult, if not impossible, to measure. Throughout this essay, the ways in which brainwashing is and has been used will be discussed, analysing whether it holds any scientific merit, or if brainwashing