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Marx on property and human liberty
Mill's concept of freedom
Compare negative and positive rights
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Recommended: Marx on property and human liberty
Negative and Positive Rights
Throughout societies in history and presently, we can see the employment of two primary forms of rights: positive and negative. The bulk of the following attempts to highlight the differences between the two. The proponents of each will also be discussed.
Negative rights are simply "freedom from" certain things. For example, freedom from false imprisonment, from illegal search and seizure, freedom of speech, are all forms of negative rights. This concept is totally Lockean in nature. They are called "negative rights" because government ensures them by not doing things or restricting the actions of others. Negative rights can also be viewed as placing a protective wall around us.
Positive rights are somewhat different. Positive rights grant access to a good. For example, a positive right to healthcare would mean that the State is providing the healthcare or payment thereof on your behalf. If we were to make this a negative right to healthcare, this would mean no one may prevent me from getting medical attention, however, neither the State nor any person other than myself is responsible for acquiring it.
I believe both Locke and Mill would defend negative rights. Locke is a proponent simply because he feels that some rights must be suspended in order for government to protect others. It can be seen that Mill supports negative rights through the "bridge walker" example. We can only stop the man crossing the bridge to ensure he is aware of the condition of the bridge; otherwise we may not interfere with anyone.
Another good example for Mill is the corn dealer situation. True, the crowd may say what it wants so long as it does not cause harm. I believe that this restriction, NOT CAUSE HARM, is what makes this a negative right. Furthermore, if this restriction were not in place, and harm was done to the corn dealer (death), then the dealer's rights are violated. This is a good example of why some rights must be given up in order to protect others.
With regards to the positive rights, I believe Marx is the best example while simultaneously being the worst. Marx contends that humans must be free from both external and internal constraints, in order to achieve liberation and self-fulfillment. However, I think this causes some confusion.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
For Mill, the freedom that enables each individual to explore his or her own particular way of life is essential for a generous and diverse development of humanity. The only source of potential within society to further continue human development is the spontaneity or creativity that lies within each individual. Mill has a utilitarian view on freedom. He was especially keen on individual liberty because it allowed the greatest measure of happiness. His concern is not to declare liberty as a natural right but to rather set out the appropriate constraints within ‘Civil or Social liberty’. Civil liberty is defined as the limit society can exert its legitimate power over each individual and social liberty has much to do with a political principle
... For example, one right a may be able to override another right b at the individual level of rights; your right to enjoy doing z or your right not to be interfered with your enjoyment of z is “trumped” by my personal property rights to z. But one might ask: can’t rights be suspended or restricted? For instance, is it not permissible to use the death penalty or to restrict a person’s liberty when they have committed a crime? There may be other, perhaps utilitarian reasons to allow these things, but it doesn’t follow that these acts are morally justified at the same time.
"Declaration of the Rights of Man - 1789." The Avalon Project. Yale Law School, n.d. Web. 11 Nov. 2014.
John Locke and John Mill are two philosophers that have left an indestructible mark on the concept of freedom and liberties. It is true that John Locke favors greater freedom for man than John Mill does. Their views are respectively contrast with one another as one position perpetuates a conclusion from the other. Locke fears the state gaining too much control over man in the long run. He holds a great deal of faith in man, as Mill does not. Although Mill does not necessarily distrust man, he yearns for limited rights of the individual by the state. This nullifies any rights individuals are said to have because they allow themselves to follow the whims of the state.
- These rights are natural rights, petitions, bills of rights, declarations of the rights of man etc.
...ave the freedm to make mistakes and have discussions and debates in a healthy setting where others can learn from each other, and be able to raise their voice without having to be worried by the idea of being bullied. He strongly believed in having the freedom to develop your own personality and having the strength to make choices. Mills is only able to see progress in society if we enter a world of culture, free conformity, and harm. We must be given the right to free expression, freedom and the right to liberty without the fear of threat or being silenced. It’s because of these justifications that mill believes that mankind would not be justified in silencing an individual just like that one inidivdual, if given the power to do so, would not be justified in silencing all of mankind. Through these actions, we as humans will create the ultimate gaood for mankind.
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
McDowell, Gary L. “The Explosion and Erosion of Rights.” In Bodenhamer, David J. and Ely, James W. The Bill of Rights in Modern America. Bloomington: Indiana University Press, 2008. Print.
Positive rights are rights that everyone is entitled to including: the right to a public education, access to public roads, and the right to health care. There are no guarantees when it comes to life, but having health insurance makes a huge difference with preventing, diagnosing, and treating diseases. Of course having insurance itself is a great resource to ensure medical care and containing costs, but not all insurance programs are created equal. Insurance programs have caveats, exclusions, varying co-payments, and access to certain doctors and hospitals, which creates an ethical dilemma. Receiving the best care is subjective in most cases, but with money you can buy almost anything, including the best care. Although those living in poverty are given access to healthcare, that does not mean they receive the best or equal care as those who are wealthy.
In Chapter 2, Mill turns to the issue of whether people, either through their government or on their own, should be allowed to coerce or limit anyone else's expression of opinion. Mill emphatically says that such actions are illegitimate. Even if only one person held a particular opinion, mankind would not be justified in silencing him. Silencing these opinions, Mill says, is wrong because it robs "the human race, posterity as well as the existing generation." In particular, it robs those who disagree with these silenced opinions.
We typically consider freedom to be the capacity to exercise choice and as being exempt from authoritarian control following the performance of a rational action. While we believe this to be true, two specific forms of freedom exist: positive freedom, which refers to the capacity to act, and negative freedom which is experienced through the absence of constraint.
The difference between positive and negative rights is that one has to do something while the other does not. A general definition of positive rights is that it is the right to be provided goods or services. It is harder to philosophically justify positive rights over negotiate rights, because positive rights obligates a person to do something. Negative rights are the rights to be left alone and to refuse care and to do things on a voluntary bias. An example of a positive right is getting treated at a hospital a doctor has to treat his patient and he cannot refuse to do so. On the other hand, an example of negative rights could be a clerk refusing to sell a person an item because they do not have enough money. Negative rights and positive
Individual freedom is often seen as the core value of Liberalism. Nevertheless, freedom can be divided into two categories: negative and positive. Negative freedom, which is traditionally associated with Classical Liberalism, advocates the belief in non-interference, the absence of all external constraints upon the individual. This implies that individuals should be free to pursue their own interests free from outside restrictions or pressures.
...r people would recommend, and it should never be curtailed by social pressures. In summary, then, Mill emphasized that individual citizens are responsible for themselves, their thoughts and feelings, and their own tastes and pursuits, while society is properly concerned only with social interests. In particular, the state is justified in limiting or controlling the conduct of individuals only when doing so is the only way to prevent them from doing harm to others by violating their rights. Based on Mill’s view and where he drew the line between private and public is that the society should not endeavor to limit persons drinking for example, but rightly prosecutes individual for harming others while drunk. But if the conduct the person chose clearly results in the harm just to that one person, the government has no business in even trying to suppress that behavior.