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Law and morality relationship essay
John stuart mill argued for liberty essay
John stuart mill argued for liberty essay
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Should the aim of law be primarily focused on the protection of individual liberty or, instead, the normative goals aimed at the good of the society? The question of law and morality is difficult mainly because it needs to be addressed with current social conditions that exist, the morals and values that the particular society has. In general, the laws in any society should not only be focused on regulations, but it should also protect individual’s liberty. Devlin debate was based on deciding whether law should enforce morality. He debated about what the law ought to be and whether morality should be enforced by law to form a good society. Furthermore, John Stewart Mill did not write specifically on law and morality. His argument constituted mainly on the anti-enforcers side of law and morality because he believed in individual liberty. John Stuart Mill's assertion that the only justification for limiting one person's liberty is to prevent harm to another Mill believes individual should be given liberty to do what they want unless they harm others. According to Mill, liberty should not be enforced by law as any imposing would lead to breach of individual liberty. On the contrary, Devlin claimed that if society has the right to make judgments it can also use the law to enforce it. He said that society does have a right to use the law to preserve morality in order to safeguarding social morals. Further Devlin said that the law is not looking for true belief but what is commonly believed by individuals in a civil society as a whole. He said that the judgment of the “right minded person” will prevail and immorality would be something which the those people will consider immoral. For example, murder and theft are prohibited because t... ... middle of paper ... ...r people would recommend, and it should never be curtailed by social pressures. In summary, then, Mill emphasized that individual citizens are responsible for themselves, their thoughts and feelings, and their own tastes and pursuits, while society is properly concerned only with social interests. In particular, the state is justified in limiting or controlling the conduct of individuals only when doing so is the only way to prevent them from doing harm to others by violating their rights. Based on Mill’s view and where he drew the line between private and public is that the society should not endeavor to limit persons drinking for example, but rightly prosecutes individual for harming others while drunk. But if the conduct the person chose clearly results in the harm just to that one person, the government has no business in even trying to suppress that behavior.
Clarifying several points about Mill’s opinion on the principle of liberty will give supporting evidence that unless the harm to others can be averted, any reason for the limitation of liberty would not exist.
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
Mill’s convincing argument explains the context that natural rights are nonsense when they do not have legal protection and the hierarchal morality innately exists in mankind. Together Mill accounts for the legal and morality of natural rights.
John Stuart Mill and Gerald Dworkin have distinctly opposing views on legal paternalism in that Mill is adamantly against any form of paternalism, whereas Dworkin believes that there do exist circumstances in which paternalism is justified. Both agree that paternalism is justified when the well being of another person is violated or put at risk. Mill takes on a utilitarian argument, explaining that allowing an individual to exercise his freedom of free choice is more beneficial to society than deciding for him what is in his best interests. Dworkin, on the other hand, feels that certain cases require the intervention of either society as a whole or its individual members. He breaks Mill’s argument down into two distinct types, one based on utilitarianism and one based on the absolute value of free choice.
In the On liberty, Mill also highlights the aspect of individuality as one of the elements of well-being. John Stuart Mill points out the inherent value of individuality, since individuality is by definition the thriving of the human person through the higher pleasures. He argues that a safe society ought to attempt to promote individuality as it is the pre- requisite for creativity and diversity. Therefore Mill concludes that actions themselves don’t matter, rather the person behind the action and the action together are valuable. However on the limits to the authority of society over the individual, generally he holds that a person should be left as free to pursue his own interests as long as this does not harm the interests of others. In
...ave the freedm to make mistakes and have discussions and debates in a healthy setting where others can learn from each other, and be able to raise their voice without having to be worried by the idea of being bullied. He strongly believed in having the freedom to develop your own personality and having the strength to make choices. Mills is only able to see progress in society if we enter a world of culture, free conformity, and harm. We must be given the right to free expression, freedom and the right to liberty without the fear of threat or being silenced. It’s because of these justifications that mill believes that mankind would not be justified in silencing an individual just like that one inidivdual, if given the power to do so, would not be justified in silencing all of mankind. Through these actions, we as humans will create the ultimate gaood for mankind.
John Mill’s On Liberty seeks to expound on how individuals and the society can exist as liberal entities without infringing on each other’s rights. Liberty is the condition of being free within the society, that is free from any form of restriction inflicted by authority. He argues that individual freedom is the basis of democracy where people exercise their own free will (Mill 2005). He also rejects the idea of social contract where individuals comply with society for them to gain social benefit (Mill 2005). It is generally thought that social development can only occur if certain constraints are placed on individual liberty. But the contrary is also true, if restriction are placed on people’s freedom, it becomes difficult for them to thrive
Brink says that then we can clear Mill of the charge of inconsistency about legal moralism. Since, Mill seems pretty consistent with his rejection towards legal moralism. This seems to bring up the debate between Mill and Stephen. Stephen is the author of Liberty, Equality, and Fraternity: in which he talks about his defense of the uses of criminal law to promote virtue and curb vice. Mill is the one who provokes Stephen’s criticism, rendering that Mill is an anti-moralist. A century later, Lord Devlin revived Mill and Stephen’s arguments in which Devlin’s defense of legal regulation of homosexuality, prostitution, and pornography, and liberal criticisms. It can be tempting to reject legal moralism of Stephen and Devlin because of Mill’s anti-moralism, but temptation can be resisted.
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
"On Liberty by John Stuart Mill." Utilitarianism : Past, Present and Future. Web. 26 Nov. 2011. .
He argues that liberty and individuality are not only related, but are inseparable. He grounds his reasoning in the utilitarian view that because man is not perfect, no opinion or life should be taken as correct or incorrect unless given a chance to be tested, and that society and individuals can only progress if these tests are allowed. Mill remarks that society is currently being dominated by an emerging conformity and mediocrity. He sees individuality as the only hope to curb this dangerous progression, and liberty as individuality’s creator and protector.
In Chapter 2, Mill turns to the issue of whether people, either through their government or on their own, should be allowed to coerce or limit anyone else's expression of opinion. Mill emphatically says that such actions are illegitimate. Even if only one person held a particular opinion, mankind would not be justified in silencing him. Silencing these opinions, Mill says, is wrong because it robs "the human race, posterity as well as the existing generation." In particular, it robs those who disagree with these silenced opinions.
John Stuart Mill says we all have a right to individual freedom, which gives us the freedom to express our thoughts and opinions without getting punished for it, as long as our opinions don’t interfere with
To understand Mill’s argument for toleration and why it entails no objective assessment, it is very important to distinguish between the applications of one’s personal beliefs. For instance, Mill argues that there should be no objection to a person’s individual belief and opinion (freedom of conscience), yet he believes there are certain limits to how a person can act on those beliefs. These limits are established by the Harm Principle. Mill professes his belief in autonomy except when a person proves to be placing others in danger with their actions; he asserts that "no one pretends that actions should be as free as opinions." Mill does not believe it is possible to make objective assessments of people’s beliefs and ways of life because beliefs do not have the potential to cause harm as actions do; every human being is the only one to feel his own body and know his own mind intimately and directly. Also, everyone ...
The relationship between law and morality has been argued over by legal theorists for centuries. The debate is constantly be readdressed with new cases raising important moral and legal questions. This essay will explain the nature of law and morality and how they are linked.