The recent attacks on black non-nationals in South Africa which were labelled as Xenophobic attacks have had a negative impact on how South Africa is viewed Globally and have caused a threat of an economic backlash. In this essay we look at South Africa’s pan-African identity and if these attacks were indeed Xenophobic or whether they were a form of Afrophobia. Looking at how only the Black immigrants were attacked and not people from any other ethnic groups and choosing to only attack Black foreigners must have been deliberate thus the argument that the attacks were Afrophobic.
It came as a wave of déjà vu, when attacks erupted on black foreign nationals as a result of matters not being handled adequately from the attacks in 2008. There is
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Surely this includes all the other races who are not South African as Xenophobia is driven by racism. On the other hand according to ("Rhodes Would Have Smiled at Afrophobia" - Cape Times (South Africa), April 16, 2015 | Online Research Library: Questia: 2015) “ Afrophobia is a term used to refer to a range of negative attitudes and feelings towards black people or people of African descent around the world, whereas xenophobia refers to a deep-rooted, irrational hatred towards foreigners”. The concept behind Pan-Africanism related to the ending of the slave trade, and the need to rebut the 'scientific ' claims of African inferiority (What is Pan-Africanism?: 2015). When referring to “foreign nationals”, one would imagine that to be African and Asian non-nationals (Why black South Africans are attacking foreign Africans but not foreign whites: 2015), However in South Africa we saw that not to be the case with the recent attacks, when only black Africans came under
Ranikine’s addresses the light upon the failed judicial systems, micro aggressions, pain and agony faced by the black people, white privilege, and all the racial and institutional discrimination as well as the police brutality and injustice against the blacks; The book exposes that, even after the abolition of slavery, how the racism still existed and felt by the colored community in the form of recently emerged ‘Micro aggressions in this modern world’.
Since the 1880?s, when European nations colonized Africa, Europe had almost complete control over the continent, but this changed during the 1950?s and 60?s. By 1958, ten African countries had gained their independence, and sixteen more joined the list in 1960 alone. Although these nations? gain of independence demonstrates the ability of blacks to overpower their white oppressors, Baldwin argues ?The word ?independence? in Africa and the word ?integration? here are almost equally meaningless; that is, Europe has not yet left Africa, and black men here are not yet free? (336). While black people had been legally free in the United States since 1863, two decades before the European colonization of Africa, they were still not truly free, almost a century later.
people of different ethnicities. Such harm is observed in the history of North America when the Europeans were establishing settlements on the North American continent. Because of European expansion on the North American continent, the first nations already established on the continent were forced to leave their homes by the Europeans, violating the rights and freedoms of the first nations and targeting them with discrimination; furthermore, in the history of the United States of America, dark skinned individuals were used as slaves for manual labour and were stripped of their rights and freedoms by the Americans because of the racist attitudes that were present in America. Although racist and prejudice attitudes have weakened over the decades, they persist in modern societies. To examine a modern perspective of prejudice and racism, Wayson Choy’s “I’m a Banana and Proud of it” and Drew Hayden Taylor’s “Pretty Like a White Boy: The Adventures of a Blue-Eye Ojibway” both address the issues of prejudice and racism; however, the authors extend each others thoughts about the issues because of their different definitions, perspectives, experiences and realities.
Concerning the nature of myths, one can often find that they are built on broad generalization lacking the premises necessary to make a solid conclusion. Such was the same myths, Pier Larson sought to disprove in his essay “The Student’s ‘Ten Commandments’.” Larson discuss damaging and caustic stereotypes that have worked their way throughout history to create a narrative that often subordinates Blacks when promulgated by a more affluent European society . One myth in particular appears to be quite troubling for its contradictory nature-that being the myth: all Africans are Black. Additionally, to be African is to be Black, Africans are not culturally diverse, and that Africans share one, essentially unified culture. Not only do I find these troubling for their outright abasement of African culture, which is plain to see, but rather for the duplicitous logic that lead to the creation of such myths, and why they remain so harmful when they are continued to be spread in contemporary.
In this program, it centers on a pattern of segregation and genocide evident in King Leopold’s Belgian Congo rampages, the terrorism of Jim Crow, South Africa apartheid rule, and less recognizable examples that persist in today’s global community. Slavery caused Blacks to suffer, and allowed
There is some history that explains why the incident on that Chicago beach escalated to the point where 23 blacks and 15 whites were killed, 500 more were injured and 1,000 blacks were left homeless (96). When the local police were summoned to the scene, they refused to arrest the white man identified as the one who instigated the attack. It was generally acknowledged that the state should “look the other way” as long as private violence stayed at a low level (Waskow 265). This police indifference, viewed by most blacks as racial bias, played a major role in enraging the black population. In the wake of the Chica...
Harris, Colin. "Why Do We Fear Others Who Are Not Like Us?” Ethnics Daily, 20 June
...f South African language and culture, acknowledgement of the racial oppression in South Africa, past and present, that it was wrong and positive action is required to make it right, and finally that all South Africans are legitimate and enjoy full moral equality (“About – DA”). In order for all this to be possible, the state must ensure it does not compromise the freedom of the individual (“About – DA”).
America has had plenty of racial unrest, and what 's shocking is how we continue to ignore its side effects. Many people believe white privilege does not exist or it’s not a real thing even though America was built by white people, with a foundation for whites. White privilege is prevalent in America. They believe there is no way the color of someone’s skin, gives them a privilege. In reality, it does. No matter how much we ignore the fact, that the color of your skin can change the way you live, it’s true. It’s not fair, but it’s true.
Throughout South Africa’s history, apartheid has been a very important issue that stood out greatly in the country’s culture. The first law created to put apartheid into action was created in 1948. Many laws were created after that, such as the “Population Registration Act No 30 of 1950.” It stated, “A White person is one who is in appearance obviously white – and not generally accepted as Coloured – or who is generally accepted as White – and is not obviously Non-White, provided that a person shall not be classified as a White person if one of his natural parents has been classified as a Coloured person or a Bantu...” The government had to make a law regulating what people would be classified as if they were different, that makes the laws regarding people that fall under these categories very unfair. This was just the beginning of discrimination between people and apartheid. Up until 1994, the ...
Racism is never bound by culture, language, or even continents. It is an evil that spans the globe. The history of South Africa is of a culturally divided and fragmented society. The architects of apartheid took advantage of this splintered social order to create an institutionalized separation, dehumanization and enslavement of a people through laws and customs. However, freedom can be achieved when one voice has the courage to stand up against thousands, and inspires others to stand up for what is right and just. The ending of apartheid in South Africa allows people everywhere to never again accept a different definition of freedom depending on a classification imposed by another. South Africa has forged a bright future from the chains of the darkness of the heart – the darkness known as apartheid.
Everyone agrees that the United States of America is considered as one of the most countries that has received huge numbers of legal and illegal immigrants. The United States has a very strong relationship with immigration. Before and after the discovery of America, tens of millions of immigrants over four centuries have made the United States what it is today. They came to build a new life and new ways to live in the new world, as it was called. In fact, millions of men and women around the world have decided to immigrate to the United States and make their new lives. This movement actually marked one of the essential elements that led to the overall development of this country. This process was essential in establishing the
Immigration in today’s society has almost directly affected the unemployment rate here in America. Immigrants have been coming into this country and stealing jobs from real Americans who need them. “The number of immigrant workers has increased by 1.7 million, nearly offsetting the decline in the U.S.-born prime working age” (Kallik). This says immigrant worker numbers increased by 1.7
Illegal immigrants hold over 14 million jobs in the U.S. These jobs should belong to some of the 17 million unemployed Americans. If U.S. citizens would take these jobs unemployment would be at around 2% which is considered full employment. Not only do illegal immigrants take jobs, but they also receive more benefits compared to the taxes they pay. Another negative effect is that many industries pay illegal immigrants a lower wage saving money on the higher wages a native would earn. Even though illegal immigrants bring some rewards the overall negative effects of lower wages, tax burdens, and less available jobs is why illegal immigration should be stopped.
The apartheid was a very traumatic time for blacks in South Africa. Apartheid is the act of literally separating the races, whites and non-whites, and in 1948 the apartheid was now legal, and government enforced. The South African police began forcing relocations for black South Africans into tribal lines, which decreased their political influence and created white supremacy. After relocating the black South Africans, this gave whites around eighty percent of the land within South Africa. Jonathan Jansen, and Nick Taylor state “The population is roughly 78 percent black, 10 percent white, 9 percent colored, and l...