Racial Discrimination is a detrimental stressor among African Americans (Sellers et al., 2003). As a result, African Americans are more likely to be faced with poorer mental and physical health outcomes. There has been research conducted relating to African Americans’ experience with racial discrimination. Specifically African Americans exposed to racial discrimination are likely to experience multiple externalizing outcomes, including anger aggressive behavior and delinquency (e.g., Kang & Burton, 2014). Given these negative outcomes of racial discrimination, it is important to identify factors that are protective against racial discrimination. Racial identity is defined as the importance of race to African Americans as well as the meaning …show more content…
Experiences of racial discrimination start from the time of adolescence and continue to the time of adulthood. Due to the fact that racial discrimination is long term, it can mentally tramatize and physically harm African Americans (Harrell, 2000). There are various aspects to racism, thus it is defined in many ways. In this current study, racism is defined as one racial group dominating another racial group and viewing the dominated group as lesser and inferior. As a result of this inferiority, the lower group does not have access to the same society resources as the high group (Harrell, 2000). Some evidence documents that adolescents' reports of personal racial discrimination are associated with externalizing behaviors and internalizing behaviors, including anger, aggressive behavior, delinquency, depression and anxiety (Lambert et al., 2009). Racial identity has been considered to understand associations between racial discrimination and outcomes. This current study looks at the importance of specifically racial identity as opposed to social …show more content…
Loyd and Williams (2016) define ethnic-racial identity as a “multidimensional psychological construct that represents the aspect of a person's overall identity that is associated with race or ethnicity.” These facets of racial identity develop and consolidate when a person continuously explores and associates with a specific racial group (Loyd & Williams, 2016). The more positive people feel about membership of a specific group, the stronger their racial identity will be. Neville and Cross (2017) conceptualize Black racial identity through the emphasis of being cognizant and conscious of what it means to be Black mentally, politically and socially. Sellers and Colleagues (1998) define racial identity as the importance and specific meaning one attaches to their racial group. They consider both the historical and cultural background associated with African Americans when examining their group membership. They primarily focus on the status of one's racial identity as opposed to the process of the formation of it. Sellers and Colleagues (1998) define racial identity in African Americans as “the significance and qualitative meaning that individuals attribute to their membership within the Black community.” Our current study uses Sellers and Colleagues (1998) definition of racial identity. There are four main dimensions of the MMRI: Racial Salience, Racial Centrality, Racial Regard and Racial Ideology
The question is whether or not this is helpful or detrimental to the black population. In “Promoting Black (Social) Identity” Laura Papish criticizes Tommie Shelby’s We Who Are Dark. Shelby argues that the black population’s sense of group identity is vital to furthering their collective political agenda. Shelby believes that the best way to make sure that their political ideologies are cohesive is for black individuals to have a “thick conception of black identity” (Papish 2).
People in America are not all seen as equal, and this is especially true when it comes to people of color. According to “Theories and Constructs of Race” by Linda Holtzman and Leon Sharpe: “The continuous racial targeting of people of color and the privileging of whites, along with the misinformation about race passed along from one generation to the next and reinforced through the media, has imbued people of all races with a distorted sense of personal and group identity” (Holtzman and Sharpe 604). This quote means that people of color are often targeted in a negative way, which shows that racism and discrimination is something that can be passed down or learned from the media. Today, there are people who still think minorities are inferior based on the color of their skin. “Theories and Constructs of Race” also mentions how from an early age, minorities become the target for racism, blame, and overall hatred. According to “Theories and Constructs of Race” by Linda Holtzman and Leon Sharpe: “The myth of racial inferiority and superiority has been upheld not only by physical violence and discriminatory policies but also by the psychological violence conveyed through stereotyping and racist messaging” (Holtzman and Sharpe 604). This quote means that minorities are constantly targeted both physically and psychologically, which shows that inequality is a “monster” due to the damage it causes to individuals on multiple levels. Racism can also lead to internalized racism, which causes individuals to adapt a self-deprecating attitude and engage in self-destructive behavior. Furthermore, hate, racism, and discrimination often result from people not understanding that not everyone is offered the same opportunities due to the lack of
Overall my goal was to see the function of race and ethnicity and how it relates to the sociological effects of these Afro-Latino groups. As a result, in some cases that I have studied, being an immigrant may mask one’s beliefs and tend to deny their true roots due to social tensions and pressure. Through my experience, in some cases I saw that being “black” or being “African” perceives negative connotations to some individuals and causes one to separate themselves from their roots. For the purposes of my study, while filling out the questionnaire, when an Afro-Latino approached the question in reference to their African roots, as an alternative, they would ignore the African portion of the question and respond by saying they are only Latino or Latina.
Multigroup Ethnic Identity Measure (MEIM). The MEIM (Phinney, 1992) is a broad measure of ethnic identity across three major dimensions (ethnic identity achievement, affirmation and belonging, ethnic behaviors). Fourteen items are rated on a 4-point scale ranging from 1 (strongly disagree) to 4 (strongly agree) to measure ethnic identity. A higher score on the MEIM represents a greater ethnic identity, while low scores indicate greater assimilation attitudes. For the analysis, the rating for each item will be scored and one total score will used to determine the level of ethnic identification between African Americans and European Americans. In the current study, alpha = .87. Sample items from the MEIM include, “I have a clear sense of my ethnic background and what it means for me,” “I have a lot of pride in my ethnic group” and “I am happy I
In the United States, racial discrimination has a lengthy history, dating back to the biblical period. Racial discrimination is a term used to characterize disruptive or discriminatory behaviors afflicted on a person because of his or her ethnic background. In other words, every t...
In American, there is a big problem that is racial discrimination. Because the long-standing institutionalized discrimination results in this problem. So what is institutionalized discrimination? How has discrimination become institutionalized for various ethnic subpopulations in the United States?
Galliher, R., Jones, M., Dahl, A., (2010).Concurrent and longitudinal effects of ethnic identity and experiences of discrimination on psychosocial adjustment of Navajo adolescents. American Psychological Association, 47(2), 509-526. Doi:10.1037/a0021061
Sue, D. W., Capodilupo, C. M., & Holder, A. (2008). Racial microaggressions in the life experience of Black Americans. Professional Psychology: Research and Practice, 39(3), 329.
Racial discrimination is a pertinent issue in the United States. Although race relations may seem to have improved over the decades in actuality, it has evolved into a subtler form and now lurks in institutions. Sixty years ago racial discrimination was more overt, but now it has adapted to be more covert. Some argue that these events are isolated and that racism is a thing of the past (Mullainathan). Racial discrimination is negatively affecting the United States by creating a permanent underclass of citizens through institutional racism in business and politics, and creating a cancerous society by rewriting the racist history of America. Funding research into racial discrimination will help society clearly see the negative effects that racism
Willie, Charles V., Bernard M. Kramer, and Bertram S. Brown, eds. Racism Racism Racism and Mental Health. N.p.: Univerity of Pittsburgurgh Press, 1973. Print. Contemporary Community Health Series.
The earliest form of racial discrimination against Asian Americans was encountered during the California Gold Rush. The Gold Rush attracted Chinese immigrants who came to California to fill the high demand for laborers. However, as more and more Chinese immigrated to California and the lower-paying labor jobs were filled, the Chinese began filling higher-paying positions typically held by Whites. As a result, an anti-Chinese Movement was formed followed by the enactment of the Chinese Exclusion Act of 1882 which prevented any additional Chinese immigration into the United States. Essentially, Chinese were discriminated against by the Whites due to fear of the Chinese taking over their jobs. After World War II, the federal government ended the 1882 ban on Chinese immigration and gave citizenship to Chinese Americans born abroad (Charles and Guryan 507).
“When Race Becomes Even More Complex: Toward Understanding the Landscape of Multiracial Identity and Experiences”
What is identity? Identity is an unbound formation which is created by racial construction and gender construction within an individual’s society even though it is often seen as a controlled piece of oneself. In Dr. Beverly Daniel Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’, Tatum asserts that identity is formed by “individual characteristics, family dynamics, historical factors, and social and political contexts” (Tatum 105). Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’” creates a better understanding of how major obstacles such as racism and sexism shape our self identity.
The main issue that children face during this stage is self-identification. Adolescents are making the transition to adulthood and trying to figure out exactly who they are. Children during this time, often experience an identity crisis as they explore many different beliefs and value systems in the search for self-identity (Woolfolk, 2013, p.102). Societal forces, such as race, sex and class, also play an important role in self-identification, especially in regards to African American youth. Erikson believed that the search for identity encompassed not only how an individual viewed him or herself but also how they were viewed by society (Brittian 2012). African Americans, between the ages of 12 and 18, grapple with the same issues all adolescents experience, such as physical changes and the desire for autonomy. However, African American adolescents also deal with racial prejudice and the role that it plays in shaping their self-perception. According to Brittian (2012), the way that African Americans handle issues of race, rather problematic or constructive, has a major impact on the formation of their self-identity. Identity is the focal point of the adolescence stage and when children can’t decide who they are or their place in society, they become hampered by an identity
Martin, Monica J., et al. "The Enduring Significance of Racism: Discrimination and Delinquency among Black American Youth." Journal of Research on Adolescence (Wiley-Blackwell), vol. 21, no. 3, Sept. 2011, pp. 662-676. EBSCOhost, doi:10.1111/j.1532-7795.2010.00699.x.