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Pascal's wager essay
Pascal's wager essay
Comparing and contrasting religion
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In the first two paragraphs of Pascal’s “Of the Necessity of the Wager” the idea addressed is that one must seek God in order for God to seek them. There are those who only say they seek God, making an artificial effort through attending church, and reading the bible only to say they are still blind to his glory. Then there are those, who sincerely seek God with their whole heart in interest of all that is them and the world they live in. These beginning paragraphs carry a condescending tone. The author does this by addressing the ignorance of the unbelievers, and a counter argument to their disbelief. In paragraphs three through six the concept addressed is immorality, and how it is embedded into those who choose to believe and to not believe in the divine. However, the difference in immorality between the two sides are broad. Each side must make the choice every day to seek not only around them but also in themselves for the light of the divine or the darkness of immorality. Pascal is conveying to his audience that the one who does not think of the end of life will not be …show more content…
Using his words to convey a sense of ignorance and shame for man, Pascal mentions that one must not be utterly intelligent in order to conclude that evil is ever present, and satisfaction is not lasting. Death will not and cannot be escaped even by the most virtuous human. Knowing death is inescapable the one who does not seek God will have no more happiness, and those who are assured in their eternity will have no more desolation. Worse off is the man who is content in not seeking God, completely unhappy and completely wrong. Pascal is providing the audience with explanation of the unbeliever with contextual matters. He is allowing the reader to decide for themselves how man can be so moved by self-defeats, yet not by the undeniable fact he will someday face
...traight from the tavern world – survival is more important to him, unlike those of the court world who live by honour, and care not if it leads to their death, but only that they one day may come to be ‘honourable’, whether dead or alive. He closes with the comment that what he has told us is his ‘catechism’. This suggests an idea that his religion is to avoid honour, and ever to question its value.
Throughout his preface of the book titled Why We Can’t Wait, which entails the unfair social conditions of faultless African Americans, Martin Luther King employs a sympathetic allegory, knowledge of the kids, and a change in tone to prevail the imposed injustice that is deeply rooted in the society—one founded on an “all men are created equal” basis—and to evoke America to take action.
...o die, everything is growing farther and farther apart toward a state of decay; and as it goes, so goes hope, so goes man’s faith in what he can see, think, and reason. This is the hard reality that becomes apparent; if ethical action is limited to man’s thought about morals and principles that are, according to man, “absolute”, then man may be the most arrogant and ignorant of God’s creation.
Pollan’s article provides a solid base to the conversation, defining what to do in order to eat healthy. Holding this concept of eating healthy, Joe Pinsker in “Why So Many Rich Kids Come to Enjoy the Taste of Healthier Foods” enters into the conversation and questions the connection of difference in families’ income and how healthy children eat (129-132). He argues that how much families earn largely affect how healthy children eat — income is one of the most important factors preventing people from eating healthy (129-132). In his article, Pinsker utilizes a study done by Caitlin Daniel to illustrate that level of income does affect children’s diet (130). In Daniel’s research, among 75 Boston-area parents, those rich families value children’s healthy diet more than food wasted when children refused to accept those healthier but
The movie trailer “Rio 2”, shows a great deal of pathos, ethos, and logos. These rhetorical appeals are hidden throughout the movie trailer; however, they can be recognized if paying attention to the details and montage of the video. I am attracted to this type of movies due to the positive life messages and the innocent, but funny personifications from the characters; therefore, the following rhetorical analysis will give a brief explanation of the scenes, point out the characteristics of persuasive appeals and how people can be easily persuaded by using this technique, and my own interpretation of the message presented in the trailer.
In spite of the “pleasing human traits” of some of the sinners, Hollander argues that “we are never authorized by the poem” to truly sympathise with the sinners, because Dante insists on God’s justice (106,107). Indeed, inscribed over the gates of hell is “Giustizia mosse il mio alto fattore” (Sacred justice moved my architect, III,4).
Jonathan Kozol revealed the early period’s situation of education in American schools in his article Savage Inequalities. It seems like during that period, the inequality existed everywhere and no one had the ability to change it; however, Kozol tried his best to turn around this situation and keep track of all he saw. In the article, he used rhetorical strategies effectively to describe what he saw in that situation, such as pathos, logos and ethos.
Deceived perspective and impaired logic lure vulnerable individuals to frolic in the meadows of sin; therefore, in order to achieve ultimate freedom, one must first be stripped clean of all earthly and common expectations. Dante contorts Earth from a palace to a prison. Bound in earthly limitations, man “by his own fault” (Dante 307) engenders “grief and toil” (Dante 307) causing the “the winds of earth and sea to rise” (Dante 307). Men adhere to addictive habits ignorant of God’s presence on earth. By contrast, purgatory cuts men’s binds to these traps through punishment, enlightening individuals to their mistake. These conversions prompt “singing” (Dante 109) not moaning—as one would expect during punishment—and as the cleansed souls free themselves of their burdens of sin, their climb “up the sacred stairs”(Dante 133) seems “lighter”(Dante 133) and “easier by far” (Dante 133). Dante uses these paradoxe...
When looking at Pascal’s arguments that emerge in Pensees; the history, ideas, and people that influenced Pascal must be examined. Many of Pascal’s arguments involve the unity of both religion and science. This can be very controversial at a time where an absolute monarch challenges and tries to destroy other faith practices. Along with introducing scientific ideas others may misinterpret as trying to disprove God’s existence. Pascal was heavily influenced by the Christian church and was a firm believer in God. In fact, Pascal’s discoveries and experiments only solidify his faith even more. Pensees is Pascal’s thoughts on God and some other subjects that tie philosophy and the nature of man.
Dante feels hell is a necessary, painful first step in any man’s spiritual journey, and the path to the blessed after-life awaits anyone who seeks to find it, and through a screen of perseverance, one will find the face of God. Nonetheless, Dante aspires to heaven in an optimistic process, to find salvation in God, despite the merciless torture chamber he has to travel through. As Dante attempts to find God in his life, those sentenced to punishment in hell hinder him from the true path, as the city of hell in Inferno represents the negative consequences of sinful actions and desires. Though the punishments invariably fit the crimes of the sinners and retributive justice reigns, the palpable emphasis of fear and pity that Dante imbues on the transgressors illustrates his human tendency to feel sympathy towards one who is suffering. For example, when Dante approaches the gat...
...between a notion of good and evil," and "deprived of all metaphysical guidelines...[but] nevertheless obligated to act morally in a world where death renders everything meaningless." A distinctly unenviable position, it seems that, in the end, what troubles Josef most is the guilt of uncertainty.
What I detected, rightly or wrongly, was an animus against punishment as such. When I gingerly introduced the subject of Hell, those who had spontaneously rejected capital punishment and then had some second thoughts about life imprisonment when looked at in itself and not as an alternative to the death penalty seemed inclined toward a creative interpretation of eternal punishment. And of course there have been eminent theologians who have wondered aloud about the doctrine of Hell. Even Jacques Maritain, late in his life had written equivocally on the subject.
In this essay we will embrace Nietzsche’s philosophy for the sake of the fact that he proposed that God is dead, life is worthless, and fate ultimately surpasses faith. In the end, he provided for many, an alternative philosophy of life that became life affirming. On the other end, the philosophy of Friedrich Nietzsche has many diversions, for a countless number of reasons. Undoubtedly, most of those in disagreement to Nietzsche’s philosophy base their objections on a misperceived threat to their unwavering doctrine of religious faith. To make this evident, we begin with one of philosophy’s most argumentative, yet widely misunderstood quotes.
Dante uses this poem to communicate the way in which he views human evil and how he classifies and judges each kind of evil. To achieve this classification and judgment, Dante uses strict doctrinal Christian values. In other words, the worst sins do not necessarily violate human happiness or harmony on Earth, but instead disrupt God’s will in Heaven. For example, Dante considers violence to be a lesser sin than fraud. This is because fraud more greatly opposes God’s will; God wa...
This shows that each and every person is given a choice of which path to choose. The path of righteousness or the path of blasphemy. Righteous would bring you the joy of God and He would reward you in the afterlife, but in this world, you would have to sacrifice. You would have to live according to the will of God and forsake the pleasures of this world. While on the other hand if you do not believe in God you could have all the pleasures of this world, but condemned for the next life. This is a simple test, whether you want the pleasures and joys of this temporary world right now or the permanent pleasures of the next life?