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An essay on fairy tales
An essay on fairy tales
An essay on fairy tales
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Throughout history there have been a vast number of myths and legends. These legends feature fantastical beasts and creature, many of which are still remembered today. All though we have no way of proving or disproving these creatures existence. However, based on the stories that have been passed down through the ages, we can categorize them into three groups: naturally good, naturally evil, and naturally neutral. Mythical creatures that fall under the naturally good class are portrayed as kind beings. They preform selfless acts of kindness, and are ultimately pleasant companions. Among these creatures are: light faeries, certain nature sprites, and members of the Seelie Court. Despite their natural inclination to do good deeds, naturally good creatures often are more vengeful than even evil beings. For example, they will guide kind humans and small children home through the forest. On the other hand, many forest spirits that fall into the naturally good category have been entrap people in mystical mazes if they harm the forests inhabitants. …show more content…
Along with doing evil for selfish gains, they do evil for evils sake. Such beings include: the Unseelie Court, demons, and most hell or underworld beings. There are rare cases when an evil being changes its alignment, but they are few and far between. One such situation is the purification of evil spirits. They are creatures that feed on negative emotion however if they are purified they are severely weakened but can consume positive emotion and become good. This does however require the help of a priest or clergy member, so it is not done
In society, there have always been different roles in defining the boundaries between right and wrong; Monsters take a big part of that role. In Jeffrey Cohen’s “Monster Culture,” Cohen explains seven theses which provide a clearer explanation of how monsters take a part in establishing these boundaries. The oldest Anglo-Saxon story written- “Beowulf”- provides three different monsters which all connect to Cohen’s seven theses. In the older version, however, the monsters do not relate to humans in any way, except that they are enemies. The modern version of Beowulf portrays Grendel’s mother to still be evil but also have relations with the humans in the story.
Evil can be a scary thing many things can influence on why a person may be considered evil or do evil things.People do things because they were influenced by others or by their own selfish desires,
legends about those wild half-human beasts who haunt the edges of our forests and lurk in the
The lines that define good and evil are not written in black and white; these lines tend to blur allowing good and evil to intermingle with each another in a single human being.
“Inside each of us, there is the seed of both good and evil. It's a constant struggle as to which one will win. And one cannot exist without the other” (Eric Burdon). People do not think they are doing good or evil, they just think that they are doing the right thing. Evil comes from within each one of us. You just need to something to bring it out.
Evil seems to always get the bad side of things since it always gets conquered
Evil, one word, two syllables, two vowels, two consonants. Definition: The opposite of that which is ascribed as being good. Evil? What is it? What is it made of? Can you eat it?. Any preacher, teacher, mentor, master, professor, coach, educator, or tutor who claims to know what is evil and where does it emanates from is simple and utterly a liar. Evil is not a thing you can touch or some microscopic parasite that you can examine under a microscope. Evil is not physical, although it sometimes it is said to be. Evil in its most purest form is mental. Take for instance the story of the perfect girl with no one ounce of impurity who ends up killing her whole family over night, or the tale of two little children who murdered their parents by only using their imagination. They are the living example of mental “evilness”.
there is a good and an evil side to all people, some people are more
middle of paper ... ... Overall, most monsters fit general guidelines, but there are a few exceptions. Works Cited Bulfinch, Thomas. A. A. Bulfinch's Mythology: the Age of Fables.
However, what about when one commits a good act, only to have the act result in something evil? If one commits a good act that has an evil result is that act evil? For example, there were a multitude of charity schemes, namely phishing scams, which occurred after hurricane Katrina. If one were to have donated money to one of these scams, thinking they were helping the hurricane victims, they would have been committing a good act. However, in reality they were being cheated out of their money, which would have likely then been put to an evil use. This example illustrates that a good act that results in evil is in itself not evil. The individual still committed a good act since it was inspired by their love for
The When the creature was brought to life, it was like an infant: it only had basic sensations, it remarked, “I felt light, hunger, and thirst, and darkness” (74). The creature was not “born” evil. It was called a monster simply because it had an awful appearance. Although the creature is a monster outside, it has a benevolent heart inside. As Yuval Livnat explains in the article “On The Nature of Benevolence”, “A benevolent person certainly does not turn a blind eye to misfortunes of others and to the possibility of helping them” (304). The creature collects wood for the cottagers to reduce their hardship secretly (79). It is willing to help the cottagers since it knows they are having a hard life. Therefore, the creature actually has humanity at the beginning. Also, the creature comments, “I admired virtue and good feelings and loved the gentle manners and amiable quantities of my cottagers” (84). It is obvious that the books, and kind cottagers shaped the creature into a civilized and humanized being. As another example, the act of saving a girl from a precipitous river indicates that the creature is actually a good being. Unfortunately, however, people never try to look beyond its ugly appearance. The man who was playing with the drowning girl shot the creature when it approached them even though it saved the girl. Furthermore,
In my opinion, people are not born inherently evil—it is a learned behavior that is influenced by their experiences, their choices, their circumstances, and even the interests and thoughts that they choose to entertain. An “evil” person is incapable of empathizing with others—he routinely dismisses other people’s emotions and feelings and instead receives pleasure from wronging and harming others. This makes him unapologetically selfish, egotistical, and disdainful in his words, actions, and behavior. If he appreciates the needs or desires of others in any respect, it is only to further his own interests and desires, which is ultimately stripping them of their humanity and objectifying them by making them no more than a means to an end—serial murders and rapists would be prime examples of people who I would personally consider to be evil. Again, however, it is important to note that even the evilest of people can still likely have good qualities, especially to those who love them, such as their parents—it is often black and white from an outside perspective, but not so much so for those who care for the
To understand evil we must first understand the concept that good and evil are term or words referring to what one given individuals believes to be the right and wrong thing to do. Good, many times symbolized as god or light, is usually associated with an action that many individual see as helping one or many people. This definitions is again very hard to define due to it bias and opinionated nature. But many and most people will agree that good, is what helps not only the common people become a stronger as a community but also become stronger as in...
In response one ultimately has three options: One can say evil does not exist, one can say evil exists and there is a reason for it, or one can say evil exists and there is no reason for it. Every worldview gives one of those three answers to the issue of evil. There are multiple possibilities when we get to the specifics.
In Hinduism, evil occurs when a person does not meet their obligations. The assumption is that humans are inherently evil, and must always repent through sacrifices so that they appear God (Adams, 1801). Hindus believe in the concept of ultimate reality and karma as the explanation and force behind evil behaviour among the populace.