All stereotypes are harmful in any context, and constant exposure to them can blur the lines between fact and fiction. Reel Injun, a documentary by Neil Diamond, shows how Native North American’s cultural identity can be lost through the use of stereotypes in film. The first appearances of Natives in film portrayed only positive attributes, restricting them into roles that generalise how they think and act. A few decades later, Natives are known for negative qualities on the big screen, requiring them to all look the same as well as to have a downgraded intelligence. However, both kinds of stereotypes have been challenged by their intended target and others, with movies showing Natives as three-dimensional characters, and a race to admire. …show more content…
In the silent era of movies Natives were promoted in a positive light, albeit as a result of stereotypes. The sudden interest in recording them was from a misconception that the race was going extinct, and the reason why that only their good qualities were shown. Native characters in movies were noble, spiritual, and great warriors on horseback. They were popular with audiences, and people would be watching films with them as the lead characters every week. The Silent Enemy, which narrated how Natives deal with the constant threat of starvation, is a prime example of this mystic Native warrior stereotyped at the time. This stereotyped-part was played by the Native Chief Buffalo Child Long Lance. People expected him to act the part he did on screen when socialising off screen, assuming that he always wore his tribal costume. This was because everyone believed that all Natives were like what they saw in the movies, through constant repetition, which led to these “positive” stereotypes being remembered as fact. The different types of personalities Natives have aren’t brought up, and their culture becomes limited to set rules of generalisation governed by the film industry. Natives continued to be stereotyped when movies began to be made with colour and sound, but this time they were promoted in a negative image. During the Great Depression in the 1930’s people became disinterested of Natives in movie roles, until they were being shown negatively. Stagecoach was the western film that started the trend of cowboys and Indians. It’s about white American cowboys being attacked in a stagecoach by savaged and uncivilized Natives, the people who want to stop American progress. Animations including Popeye and Bugs Bunny followed this trend from movies as well, playing the idea that Natives are worthless and unintelligent. In both forms of media the Native cast all lived in the desert and wore the same type of feathery attire with stylish head bands. This disregards the variety of tribes Natives have by stating that they all live and dress the same way; that there is only one type of Native. It doesn’t help either that some films didn’t even give their Natives a language to speak and just ran English backwards, or had white people playing the Native roles. The movie industry considered Natives as characters not worth their time to develop, using the minimum amount of effort required to film them. These stereotypes restrict how a Native should look and act, losing the diversity of that part of their culture. The 1970’s saw an age when stereotypes became less prevalent and Native characters had a more diverse personality.
Little Big Man followed the adventure of Chief Dan George, a Native who is shown as a three-dimensional character. Instead of him pictured as the wise tribal leader that came from the early stereotypes of Natives, he was given multiple non-cliché traits. Dan was comedic, traitorous, and a capable marksman, a Native that wouldn’t be expected if the movie was published earlier. One Flew Over the Cuckoo's Nest had its Native character starting out as being deaf and dumb in a mental institution, stereotypes that came from the cowboys and Indian fad. We soon learn that he was faking the entire persona, and was actually aware of his surroundings. The character symbolises how Natives know what people perceive them as and that they had had enough, represented by the character escaping from the institution at the end. Billy Jack has a Native hero as its lead character, who uses his impressive kung fu skills to bring justice to unlawful white men. The Natives are the good guys and the white men are the bad guys, a plot that is the complete opposite of movies from westerns. Hollywood was going away from the types of stereotypes they conjured throughout the years, with Natives being taken seriously instead of as a joke in
movies. The stereotypes used against Natives in movies almost erased what it actually means to be a Native. The silent era of movies claimed that Natives were mystic warriors, putting that image to the minds of the viewers. The cowboys and Indians fad that occurred later in American cinema changed their image to uncivilized savages, reshuffling the Native’s cultural identity again. The Natives, fed up with being stereotyped heavily in movies, were eventually shown as non-stereotyped characters, and their race became respected. Today, Natives in movies are not strongly stereotyped, and their cultural identity has started to recover from the bad publicity done to them in the 20th century.
Neil Diamond reveals the truth behind the Native stereotypes and the effects it left on the Natives. He begins by showing how Hollywood generalizes the Natives from the clothing they wore, like feathers
Lliu, K., and H. Zhang. "Self- and Counter-Representations of Native Americans: Stereotypical Images of and New Images by Native Americans in Popular Media." Ebscohost. University of Arkansas, n.d. Web. 19 Apr. 2014
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
In this movie, one may observe the different attitudes that Americans had towards Indians. The Indians were those unconquered people to the west and the almighty brave, Mountain Man went there, “forgetting all the troubles he knew,” and away from civilization. The mountain man is going in search of adventure but as this “adventure” starts he finds that his survival skills are not helping him since he cant even fish and as he is seen by an Indian, who watches him at his attempt to fish, he start respecting them. The view that civilization had given him of the west changes and so does he. Civilization soon becomes just something that exists “down there.”
In chapter six of her book Making the White Man 's Indian: Native Americans and Hollywood Movies, Ange Aliess explores the topic of how Western have begun to change recently. The changes that she references in the film Dances With Wolves are also present in the film Winter in the Blood as well as in the 1491s shorts, even though the 1491s are a comedy group and not a Western genre. Aleiss describes the ways in which Native Americans reacted to Native portrayals in the film Dances With Wolves, and they tended to see the film’s better sides in contrast with critics. In Winter in the Blood, there are many stereotypes that are explored in ways that make the characters seem more real and less stereotypical as the backstories are revealed, despite
Looney Tunes, a popular cartoon from the 30s to the 60s brought many children hours of entertainment, with its entertaining plot and hilarious antics, which people of all ages enjoyed. In many of its early episodes, there were many times Native Americans made appearances. Many of the characters go off of the stereotypes that had been passed down from the 18th and 19th centuries. In this paper, I focus on the images of Native Americans in the children’s classic cartoon, Looney Tunes, while also exploring the interactions and portrayals of the Native American characters. With a closer look at how the stereotypes surrounding Native Americans from the 18th and 19th centuries continued to thrive into the 20th century, this reveals how these stereotypes were embedded into a person’s mind from a very young age.
Stereotypes dictate a certain group in either a good or bad way, however more than not they give others a false interpretation of a group. They focus on one factor a certain group has and emphasize it drastically to the point that any other aspect of that group becomes lost. Media is one of the largest factors to but on blame for the misinterpretation of groups in society. In Ten Little Indians, there are many stereotypes of Native Americans in the short story “What You Pawn I Will Redeem”. The story as a whole brings about stereotypes of how a Native American in general lives and what activities they partake in. By doing so the author, Alexie Sherman, shows that although stereotypes maybe true in certain situations, that stereotype is only
As a result, both films represent Native Americans from the point of view of non-Native directors. Despite the fact that they made use of the fabricated stereotypes in their illustrations of the indigenous people, their portrayal was revolutionary in its own times. Each of the films adds in their own way a new approach to the representation of indigenous people, their stories unfolding in a different way. These differences make one look at the indigenous not only as one dimensional beings but as multifaceted beings, as Dunbar says, “they are just like us.” This is finally a sense of fairness and respect by the non-native populations to the Native Indians.
It appears the caricature of Native Americans remains the same as first seen from the first settler’s eyes: savage-like people. Their culture and identity has become marginalized by popular culture. This is most evident in mainstream media. There exists a dearth of Native American presence in the mainstream media. There is a lack of Native American characters in different media mediums.
...views of these people and what they are expected to be, is taken away as the viewer realizes that the life of the natives is very common and understandable. This film almost goes to prove that often the reason that a certain group is tagged by prejudice views, is because little is known about where they are coming from, how they live or what they are experiencing in life. The film Dances With Wolves does a good job of proving that often our stereotypical views of others are inaccurate, and that the Native Americans of the west were not all that different from the whites that also inhabited the plains.
Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand and respect Native American culture, then Native American stereotypes will become irreparable, discrimination will remain unresolved, and ethnocentrism will not be reprimanded.
The representation of First Nations people in popular culture is both relevant and done without consultation. Movies, television shows, advertisements, music, and children’s books all seem to portray the negative stereotype that was introduced with historical literature. According to Shaughnessy, “society was forced to generate extreme racism in order to suppress the large Indian population,” and consequently, these formed perceptions are what carry on through to today. Racist depictions are both subliminal and blatant in their representations in popular culture and society is shown this at an early age. Disney films such as Pocahontas and Peter Pan introduce concepts of sexual objectification and stereotyping First Nations peoples to a young
For many years, racial and ethnic stereotypes have been portrayed on multiple television programs. These stereotypes are still illustrated on a day-to-day basis even though times have changed. Racial or ethnic stereotypes should not be perpetuated on certain television programs. These stereotypes provide false information about groups, do not account for every person, allow older generations to influence younger generations, create tension between groups, and affect people in many ways.
The Indians were an invented people. The place they inhabited was not the Indies, and their culture varied from tribe to tribe. The Indian in film is also an invented population of people. No distinction between reality and the imagination are made in these movies. The portrayal of the Native American, and the Native American ways of life were displayed incorrectly in film, and warped the image of the Native American in the eyes of all Americans, especially their descendants.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”