Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
A proposal on the effects of alcohol on families
A proposal on the effects of alcohol on families
A proposal on the effects of alcohol on families
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: A proposal on the effects of alcohol on families
Native Americans have historically had extreme difficulty with alcohol. Nearly 12% of Native American deaths are alcohol-related, with traffic accidents, liver disease, homicide and suicide being the most frequent causes of death. In his work, Native American author Sherman Alexie writes about both alcoholism and Native American life, within and outside of the reservation. In “Because My Father Always Said He Was the Only Indian Who Saw Jimi Hendrix Play ‘The Star-Spangled Banner’ at Woodstock”, part of the larger collection of short stories entitled The Lone Ranger and Tonto Fistfight in Heaven, the narrator maps his troubled relationship with his father and his father’s alcoholism, while Alexie explores the modern Native American search for …show more content…
cultural identity. Alexie uses the complicated relationship between the narrator and his father to comment on the Native American identity. As Thomas Builds‑the‑Fire retells, Victor’s (the narrator) father was “charged ... with attempted murder. Then they plea-bargained that down to assault with a deadly weapon. Then they plea-bargained that down to being an Indian in the Twentieth Century. And he got two years in Walla Walla” (Smoke Signals). He got out and hitchhiked to see Jimi Hendrix play “The Star-Spangled Banner” at Woodstock, claiming that “[a]fter all the shit I’d been through, … Jimi must have known I was there in the crowd to play something like that. It was exactly how I felt” (Alexie 326). The narrator writes that he “[didn’t] have any clue about what it meant for [his] father to be the only Indian who saw Jimi Hendrix play at Woodstock" (Alexie 329), but can see it meant a great deal in the way his father obsessed over the song. As a result, however, the narrator references his father’s drinking, his parents’ troubled marriage, and their eventual divorce. Though not entirely to blame, Jimi Hendrix was partly at fault for the narrator’s father’s drinking. The narrator writes that “Jimi Hendrix and my father were drinking buddies. Jimi Hendrix waited for my father to come home after a long night of drinking” (Alexie 326). The narrator would put on the tape, just as his father walked inside. His father would cry and sing along with Jimi, before passing out on the table. After feeling guilty, his father would tell the narrator stories as an apology. Their relationship was built upon a ritual where the narrator felt the only way he could connect with his father was through drinking and music. The personification of Jimi Hendrix’s music as a “drinking buddy”, however, creates a disconnection between the two that only serves to alienate and drive the narrator’s father further away. Alexie, for his part, includes this theme in his writing to campaign against the stereotypes that arise with alcohol and Native Americans. He argues that “alcoholism is epidemic among Native Americans, and anybody who says otherwise is either drunk or they’re lying or romantic fools” (Conversations). The anger and resentment Alexie feels towards alcohol is understandable. Both his parents were alcoholics, his sister was drunk when she died in a fire in her home, and Alexie himself struggled with alcohol. In response to another of Alexie’s work that continues this theme, Meagan Lacy notes that “Alexie illustrates why children of alcoholics cannot be universally defined and how it is that some are able to avoid the same fate as their parents. The reason, quite simply, is that not all alcoholics are the same” (Alexie 355). Thus, Alexie explores alcoholism within his writing through the narrator. In addition, the narrator’s father love of Jimi Hendrix also caused some arguments between the narrator’s parents. The narrator recounts a trip in which the three of them, the narrator, his father, and his mother, drove to Seattle to see Jimi Hendrix’s grave. His father notes that “[o]nly the good die young” (Alexie 329), to which his mother replies that “[o]nly the crazy people choke to death on their own vomit” (Ibid). The narrator is accustomed to the argument that follows, stating that he was “used to these battles” (Ibid). The reality of the situation depicts a family marred by constant fighting where the child can see just how bad the nature of his parent’s relationship is. The narrator does not try to intervene or stop the fighting, he just simply stands back and watches. This defeat and acceptance results in an air of despondency for the three of them. In the end, this obsession results in the divorce between the narrator’s parent and the departure of his father.
The narrator’s had father bought a motorcycle to get away from the arguing, leaving for hours and days at a time. He gets in a terrible wreck where he ends up in the hospital. However, even though the narrator’s mother had decided that she no longer wanted to be married to him, she still visited him daily. Despite everything, she still loved him but recognized that their limits had been reached. When his father got better, he left. From his father, the narrator learned that “[i]nstead of remembering the bad things, remember what happened immediately before” (Alexie 330). For the narrator, this served in protecting him from the pain his father caused when he left. When the narrator asked if it was Jimi Hendrix’s fault, his mother notes that “[p]art of it, yeah. This might be the only marriage broken up by a dead guitar player" (Alexie 330). She recognizes, however, that it was not entirely Jimi’s fault, as she and the narrator’s father were also …show more content…
responsible. Incidentally, the narrator is stuck between two cultures, his mother’s Native American values and his father’s American influences. Both parents are responsible for the dissolution of the marriage. His mother was the much more traditional of the two, adhering to the customs of their people. After the divorce, the narrator states that “[s]he travelled to powwows, started to dance again” (Alexie 330). When describing the narrator’s mother, his father notes that “she was the kind of woman who could make buffalo walk on up to her and give up their lives" (Alexie 327) and remembers her as “best traditional dancer in the world” (Alexie 330). Most of the mentions of the narrator’s mother in the text reference the traditional Native American lifestyle. This association highlights the differences between the narrator’s parents, as his father was the complete opposite of his mother. They loved each other, however, “with a ferocity that eventually forced her to leave him” (Alexie 327). On the other hand, the narrator’s father represents the American influences placed upon Native Americans.
Just like the narrator, his father was caught between his culture and mainstream society. Right away, the narrator clarifies that “[d]uring the sixties, my father was the perfect hippie, since all the hippies were trying to be Indians” (Alexie 325). The irony here is that the hippies opposed the Vietnam war and advocated peace, while Native Americans were warriors. The narrator continues, begging the question, “[b]ecause of that, how could anyone recognize that my father was making a social statement?” (Ibid) To the rest of the world, the narrator’s father was just another hippie and were blind to the social statement he was trying to make on behalf of Native Americans. When the image of his father beating a National Guard private makes it to the headlines, he is remembered for “a peaceful gathering turn[ing] into a Native uprising” (Alexie 326). As a result, his father clings onto Jimi Hendrix’s rendition of “The Star-Spangled Banner” in a time of injustice and unrest. Instead of being inspired and changing for the better, the narrator’s father falls deeper into alcohol, stating that he “ain’t interested in what’s real. [He’s] interested in how things should be” (Alexie 330). When the narrator expresses his disappointment over not having a war to fight, his father scolds him, remarking “"why the hell would you want to fight a war for this country? It's been trying
to kill Indians since the very beginning” (Alexie 328). Despite his feelings towards the country, the narrator adopts its lifestyle. The narrator explains how assimilation works through abandonment, stating that “Indian men who abandon their children are treated worse than white fathers who do the same thing. It's because white men have been doing that forever and Indian men have just learned how” (Alexie 330). Through the narrator and his father, Alexie shows how with each generation, the traditions of the Native Americans fade in favor of the growing American influences. In “Because My Father Always Said He Was the Only Indian Who Saw Jimi Hendrix Play ‘The Star-Spangled Banner’ at Woodstock”, Sherman Alexie explores the identity crisis that arises in the growing influence of American culture in the Native American community. He shows how the narrator handles the differences between his parents, his father’s alcoholism, and his father’s eventual abandonment.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
would sign any treaty for her (Alexie).” However, alcohol only made their lives worse. Native Americans throughout the story began to realize that sticking to tradition was more important than following the negative roads of white American culture.
Alcohol was introduced into Native American culture many years ago and has been a source of suffering since. In Flight, Zits states that his father “was more in love with vodka than with him and his mother,” and it is this statement that helps drive the story along (Sherman 4). Zits addresses the stereotype that come along with being Native American. The major one mentioned in the story is that Native Americans consume a lot of alcohol. This follows what is known as the firewater myth, which says that Native Americans “…may be genetically predisposed to crave ever increasing doses of alcohol…”—this was and still is believed by several researchers (Lamarine). This alcoholism leads to instability within homes and leaves the child to suffer. A perfect example of this is when Zits says that his father “vanished like a magician” shortly after he was born (Sherman 5). It was fear that made Michael’s father run, but it was fear mixed with alcohol that...
“War Dances” by Sherman Alexi has a theme about the patrimony of the Native American Indian culture and the narrator’s struggle in relation to that identity. This story shows the perspective of the narrator and what it means to be human. He struggles with his dad dying a “natural Indian death” from alcohol and diabetes just as he learns that he himself may have a brain tumor.
Sherman Alexie grew up in Wellpinit, Washington as a Spokane/Coeur d’Alene tribal member (Sherman Alexie). He began his personal battle with substance abuse in 1985 during his freshman year at Jesuit Gonzaga University. The success of his first published work in 1990 incentivized Alexie to overcome his alcohol abuse. “In his short-story and poetry collections, Alexie illuminates the despair, poverty, and alcoholism that often shape the lives of Native Americans living on reservations” (Sherman Alexie). When developing his characters, Alexie often gives them characteristics of substance abuse, poverty and criminal behaviors in an effort to evoke sadness with his readers. Alexie utilizes other art forms, such as film, music, cartoons, and the print media, to bombard mainstream distortion of Indian culture and to redefine Indianness. “Both the term Indian and the stereotypical image are created through histories of misrepresentation—one is a simulated word without a tribal real and the other an i...
“Alcoholism is an epidemic among Native Americans”(KCTS9). Many people believe that alcoholism is in the Native’s blood, but it is truly just a situational problem. On the reservations a majority of families are poverty ridden, and these families normally stay on the reservation their whole lives. Junior, a 14 year old Spokane Indian, manages to break the cycle of hopelessness and alcoholism in his family by leaving the reservation school to go to the white school in the novel The Absolutely True Diary of a Part-Time Indian. Another character that Sherman Alexie brings to life, Arnold, is the typical alcoholic indian stereotype who allows alcohol to affect the course of his life in the movie Smoke Signals. In both Smoke Signals and The Absolutely True Diary of a Part-Time Indian, author Sherman Alexie shows how alcohol on the reservation can cause accidents, funerals, and heartache.
Considering historical evidence, the notion: Native –Americans was not the first inhabitant of America is a complete false. For centuries, history kept accurate and vivid accounts of the first set of people who domiciled the western hemisphere. Judging by those records, below are the first set of Native-American people who inhabited America before the arrival of another human race; the Iroquois: The Iroquois of Native Americans was one of the tribes that lived in America before other people came. Based on historical evidence, it is believed that the Native Americans came from Asia way back during the Ice Age through a land bridge of the Bering Strait. When the Europeans first set foot in America, there were about 10 million Native Americans
Alexie Sherman’s, “The Lone Ranger and Tonto Fistfight in Heaven” displays the complications and occasional distress in the relationship between Native-American people and the United States. Despite being aboriginal inhabitants of America, even in present day United States there is still tension between the rest of the country, specifically mainstream white America, and the Native-American population. Several issues regarding the treatment of Native-Americans are major problems presently. Throughout the narrative, several important symbols are mentioned. The title itself represents the struggles between mainstream America and Native-Americans. The theme of racism, violence, and prejudice is apparent throughout the story. Although the author
In this literary analysis, the June, 1973 issue of New Breed magazine defines the tumultuous activism of Native American communities, such as the Metis Tribe, that sought to resist the tyranny of white oppression in the era of the Wounded Knee Incident at the Pine Ridge Indian Reservation in South Dakota. One poem in this issue provides an important insight into the internal and external political conflict and corruption at Pine Ridge, which is defined in “Hawk” Henry J. Foster’s poem “Wounded Knee”. This issue also defines the internal issues of governance related to alcohol recovery programs, such as Alcoholics Anonymous, the Winter Warmth Project, and other community services that are meant to help the Metis tribe as a form of resistance
Sherman Alexie’s book, The Lone Ranger and Tonto Fistfight in Heaven, is a captivating compilation of short stories. Alexie writes about his life growing up on an Indian Reservation in Washington and his “part time” life as an Indian when he leaves the reservation as an adult. Alexie writes his stories from all different perspectives but closely sticks with a character named Victor to tell most of his stories. Victor is a representation of Alexie. Throughout the story Alexie addresses stereotypes and the truth to them on the reservation, his family or lack there of and romance. One story that really encapsulated what Alexie was trying to share with readers was the story, “Because My Father Always Said He Was the Only Indian who Saw Jimi Hendrix
Alcoholism is a chilling subject, but one that is prevalent amongst many adults, especially native americans, and plays a vital role in the message of this book. Alcoholism adds to the overall feeling of depression, as alcohol plays a huge role in all of the negative actions on the reservation. Every single spare dime that Junior’s father could get his hands on was spent on alcohol; he could never dispel it. Even on Christmas when there wasn’t enough money to have Christmas presents, Junior’s dad went drinking. When he came back, Junior’s dad asked him to take his shoe that “Smelled like booze and fear and failure” (Alexie, 151). Inside the shoe was a 5 dollar bill that his dad had saved. Alexie shows honor in that even a raging alcoholic still thought to save some cash for his son. This scene and other scenes from this book show how much alcoholism can take over one’s life, and could even discourage the reader from ever drinking alcohol. Alcoholism even takes over in times of sadness when family members die from alcohol! Guests at Junior’s sisters funeral were ironically “Drinking booze and getting drunk and stupid and sad and mean” (Alexie, 211). Alexie portrays sadness, depression, alcoholism, and a sedentary attitude towards life while adding power to the depressing story of Junior. Some may call the references to alcoholism
Ever since the Europeans crossed the Atlantic and settled in North American it has caused many hardships for the Native Americans. They have had their land taken away, many millions were killed, and others forced to live on reservations. Life on the reservations has always been difficult for them. Even today they struggle with things such as poverty, but they show great resilience. In The Lone Ranger and Tonto Fistfight in Heaven by Sherman Alexie, he shows the struggles of Native American life on reservations. Even though this is a work of fiction, his stories tell how these people live in extreme poverty and struggle to survive; however, many of these stories also showcase the inner strength of the Native American
Alexie Sherman is a Native American novelist born on the Spokane Indian Reservation in Wellpinit, Washington. In his short story, The Lone Ranger and Tonto Fistfight in Heaven, Alexie Sherman uses a character born in the same Reservation in Washington. This makes the author an authoritive figure and gives him more credibility for the arguments he makes in this short story. The title is allegorical, symbolizing white and Native Americans and their identities. The main argument that the author makes is the way Native Americans are or have been treated in our country, by our government, and its people. The typical stereo types that they have faced, how they are portrayed by most people. This essay touches on a lot of these issues. Flashback is
Although, many of the Native Americans in his stories struggle with alcohol. It was their coping method to cover up for the emptiness within their souls. People of Spokane struggle with adjusting to the modern lifestyle of the “white people” and many are living in poverty, without jobs, and using alcohol to cure there problems. In the short story Because My Father Always Said He Was the Only Indian Who Saw Jimi Hendrix Play “The Star-Spangled Banner” at Woodstock, Alexie wrote “A hundred years ago, a Indian marriage was broken easily. The woman or man just picked up all their possessions and left the tipi. There were no arguments, no discussions. Now, Indians fight their way to the end, holding on to the last good thing, because our whole lives have to do with survival (Alexie, The Lone Ranger and Tonto Fistfight in Heaven).” Alexie would speak about the Native American character’s desire to be warriors in the context of his
The Lone Ranger and Tonto Fistfight in Heaven” is a short story by Sherman Alexie to presents a series of deep questions about modern Native American life in the form of a prose poem. Narrator shows in his dialogue form suggesting that he believes he doesn’t belong anywhere. The conflicts with his white girlfriend gets worse every day, eventually, narrator moves back to Indian reservation. Leaving our narrator with depression and loneliness at the end. In order to convey the central idea of the story, Alexie uses setting, characterization, and conflict to point out racial difficulty from the perspective of narrator’s daily life.