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John locke on liberalism where would we be without it
Essay on John Locke and liberalism
John Locke’s view of liberty
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Will Kymlicka writes in the Multicultural Citizen that national minorities and immigrant groups should be given room and protection to practice and express their cultures. He argues that cultural expression is key to individual freedom and allows for a greater freedom of opportunity. National minorities, as large ethnic minority populations within a nation that have historic and cultural ties to the land (Kymlicka, p. 79), should be given the utmost cultural freedom and protection culture as it enhances the nation as a whole. Immigrant groups, who by immigrating have given up their homeland, will in time assimilate into a dominant national culture, but should be given strong protection from discrimination and room to express themselves. But what happens when a national minority oppresses immigrant groups to protect its own culture? Bill 60 of the Québec government pits national minorities against immigrant groups complicating Kymlicka’s views on liberal freedom and culture. The answer to this problem lays in looking back to John Locke’s political society to show national minorities take priority over immigrant group in relation to culture.
‘Societal Culture’ is the focus of Will Kymlicka which he defines as “a culture which provides its members with meaningful ways if life across a full range of human activities” (Kymlicka, p. 76). Most nations consist of a single dominant culture that determines the shape and practice of a nation’s institutions. Immigrants leave their homelands to live within this new nation and its culture. They tend to come as individuals or small families and settle across the nation. They are expected to learn the language and culture of their new home and usually within two generations they will lose their ...
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...ng religious expression in the public body should be upheld for the rights of a national minority’s cultural society trump those of immigrants because immigrants must give up some of their liberty to live within their new resident society and in themselves do not constitute a societal culture.
Works Cited
Locke, John. "Second Treatise of Government." in Political Philosophy: The Essential Texts. Edited by Steven M. Cahn. New York: Oxford University Press, 2011. 316-320,321-329
Kymlicka, Will. "Freedom and Culture." in Multicultural Citizenship. Oxford: Oxford University Press, 1995. 75-101.
Bill 60: Charter Affirming the Values of State Secularism and Religious Neutrality and of Equality Between Women and Men, and Providing a Framework for Accommodation Requests. 1st Reading, Fortieth Legislature, First session (Quebec). Quebec Official Publisher 2013. Web.
I am not a child of immigrants, but maintaining one’s culture is a universal struggle in a land far from one’s ethnic origins. Lahiri suggests that without cultural connections such as family and friends, one’s culture can simply vanish if they are not in the land of ethnic origin. I have found this to be true within my own
John Locke - Two Treatises of Government - “life, liberty, and property” - consent of the governed (people are giving permission to the government to rule)
The mention of the abolition of multiculturalism for a “new” post-multiculturalist approach becomes difficult to understand. It claims, “to avoid the ‘excesses’ of multiculturalism” (47), however where does this notable governmental and social switch take place? How is the term coined, and how is it understood in theory versus in practice? How is it different from its predecessor? Even the classification of history struggles to define what is considered to be modern, let alone post-modern, and yet the term suggests a positive approach to alleviating difficult assimilation projects similar to those faced elsewhere (47). This notion may developed on the grounds of “someone else’s problems” ¬– in regards to its Canadian context – as a means to label, or justify, miscellaneous aspects of multiculturalism. However, with the government-wide commitment to policies and programs, in conjunction with social understanding, it naturally becomes subject to a wide array of differing opinions. As both immigration and citizenship policies change, its public reception often shifts as well. Especially since the channels referred to within the ‘multiculturalism...
"Bill of Rights (Canada), August 4, 1960." DISCovering World History. Detroit: Gale, 2003. Canada in Context. Web. 4 Dec. 2013.
John Locke, one of the leading philosophers of the European Enlightenment was very important when it came to political thought in the United States. His ideas of the reasons, nature, and limits of the government became especially important in the development of the Constitution. In one of his most famous writings of that time, Two Treatises on Government (1689), Locke established a theory where personal liberty could coexist with political power ; meaning that the people would agree to obey the government and in return, the government would have the responsibility of respecting the people’s natural rights. In other words, he laid out a social contract theory that provided the philosophy and source of a governing author...
Culture often means an appreciation of the finer things in life; however, culture brings members of a society together. We have a sense of belonging because we share similar beliefs, values, and attitudes about what’s right and wrong. As a result, culture changes as people adapt to their surroundings. According to Bishop Donald, “let it begin with me and my children and grandchildren” (211). Among other things, culture influences what you eat; how you were raised and will raise your own children? If, when, and whom you will marry; how you make and spend money. Truth is culture is adaptive and always changing over time because
Thomas Hobbes and John Locke have authored two works that have had a significant impact on political philosophy. In the “Leviathan” by Hobbes and “Two Treatises of Government” by Locke, the primary focus was to analyze human nature to determine the most suitable type of government for humankind. They will have confounding results. Hobbes concluded that an unlimited sovereign is the only option, and would offer the most for the people, while for Locke such an idea was without merit. He believed that the government should be limited, ruling under the law, with divided powers, and with continued support from its citizens. With this paper I will argue that Locke had a more realistic approach to identifying the human characteristics that organize people into societies, and is effective in persuading us that a limited government is the best government.
Shea, Marilyn. "John Adams -- A Defence of the Constitutions of Government." Reading Revolutions. N.p., n.d. Web. 24 Apr. 2014.
A few examples of the similarities of the Declaration and Locke’s Second Treatise of Government will suffice, in order to show Locke’s importance. Some of the most important phrases of the Declaration seem to be Locke’s phrases. Thomas Jefferson wrote in the Declaration, after declaring the purpose of government and if it fails to fulfill its purposes, that “it is the right of the People to alter or abolish it,” form a new one in such a way that will “effect their safety and happiness.” Locke declared about governmental purposes that “whenever that end is manifestly neglected, or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security” (Locke 1690, Ch. XIII, P.149).
Review this essay John Locke – Second treatise, of civil government 1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another.
Locke states that the correct form of civil government should be committed to the common good of the people, and defend its citizens’ rights to life, health, liberty, and personal possessions. He expects that a civil government’s legislative branch will create laws which benefit the wellbeing of its citizens, and that the executive branch will enforce laws under a social contract with the citizenry. “The first and fundamental positive law of all common-wealths is the establishing of the legislative power; as the first and fundamental natural law, which is to govern even the legislative itself, is the preservation of the society and (as far as will consist with the public good) of every person in it.”1 Locke believes that humans inherently possess complete and i...
Throughout John Locke’s, Second Treatise of Government, he uses several methods to substantiate his claims on the natural right to property. Locke’s view on property is one of the most fundamental and yet debated aspects of his works within his respective view on politics. Locke views property as one of humankind 's most important rights, contending with the right to life and the right to liberty. However, certain claims made by Locke regarding property are may be unfeasible, which could be deduced from the time period in which he lived. Some of Locke’s arguments appear to be carefully considered and well executed, while others lack the equality that Locke strives towards. John Locke’s theory of property, is a somewhat well supported claim
...reatise of Government, in Locke's Two Treatises of Government, ed. Peter Laslett, Cambridge: The University Press, 1960, p. 287.
After reading chapter 4, I have obtained a better understanding of the many issues that my immigrant community has encountered in the process of adapting and coexisting with the dominant groups in our society. Based on the book, minorities form an ethnic-group identity with the purpose of keeping their cultural identity alive while in the process adopting and merging with the dominant culture of a particular space. Personally, being a Salvadorian immigrant, I have struggled to find a sense of belonging in this country since I have spent half my life outside and the rest here. Furthermore, the book describes how minority groups stick together to avoid discrimination and as well created an environment that provides safety from those groups that
Locke, John. "Second Treatise, Of Civil Government." Woll, Peter. American Government Readings and Cases 16th Edition. New York: Pearson Longman, 2006. 5-6.