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Deaf culture questions
Deaf culture questions
Deaf culture questions
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I grew up as the only deaf person in my family with zero knowledge of deaf culture. I was naïve about the existence of the culture until I transferred to the Newton North High School in 2010 as junior year. The Newton North offered support for deaf students in mainstream classes. Before that, I was the only deaf student in a school. I used FM (Frequency Modulation) system that used to help me hear better with my hearing aid and had a paraprofessional for taking notes in classes. On the first day of being a junior, I was flabbergasted to see other students signing each other. For the first time, I was excited to meet them and realized I was not alone. For being a slow learner, it took a long patience for me to be able to interact and communicate with other students without pauses. After graduating from the Newton North, I went to RIT/NTID.
Before I went to college, I visited my grandmother and a few relatives in Beijing, China. During that time, I went to an apartment where I met a Deaf girl. When I introduced to her, there was no communication. She neither had formal education or sign language. When I attempted to sign with her, she would run away to her room or look around wall without making eye contact directly. She lived with her parents who had no desire to support her future, but letting her do
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chores in their home for the rest of her life. She was not allowed for schooling when she was young due to deafness. She also was not allowed to go outside due to her parents’ fear of people mocking at her. I was in shock when I heard the story and that was the first time I met an isolated deaf person. I felt she missed out an opportunity to meet other deaf people and learn how to fit into their culture. Instead, she was left out and acted like she never met a new person. I never thought of inequality of access leading to deaf people being mistreated in the country where I was born. This means China is not the only country for deaf people to deal with discrimination, but there are other countries in the same way. I met a several deaf international students who have international sign language. It is astonishing to see how their language that has a different meaning from ASL. As well as their hand gestures and facial expressions in unique way. I am fascinated to see the cultural differences in their countries and the United States, which has a diversity of the deaf population. For example, the international schools should provide accessibility for the Deaf students, such as education, communication, support services, and life standards. After being a college student for three years, I am learning slowly about Deaf culture.
I am still learning ASL and implement with facial expressions based on conversations. I still did not know about many prominent deaf people besides Thomas Edison, Robert F. Panara and Marlee Matlin. I have many deaf friends who knew about deaf stories that were unknown to me. For example, I heard about the story of Helen Keller’s accomplishments of being a deaf/blind woman. Their past stories never stop to fascinate me. Their stories also got me curious about how were Deaf people like and their life in the past because there were no accessible technology during their time
period. Therefore, I snatched the opportunity to learn and that would help to expand my current knowledge. I am interested in learning more about the deaf people of the past, but understand in the broad view of what is happening to deaf people around the world. I always enjoy learning new information every day that never cease to amaze me. After this course ends, I want to reach another person in future like me who might never hear of deaf stories before and carry them to spread out to the world.
I learned a lot about Deaf people, ASL, and/or Deaf Culture after reading this book. Deaf people are normal just like anybody else and they should not be treated any differently. Some people treat Deafness as a disease that needs to be cured, but it's not. If a parent comes to learn that their child is deaf they react very crazily and act like their child is dying and that deafness is some fatal disease. Deaf people should be treated just like anyone else and no differently. They are not disabled and can do great things in this world.
The movie “Audism Unveiled” was a very interesting and powerful movie. I never realized that deaf individuals are discriminated against. This could be partly because I have never been immersed in or educated about the deaf culture until this year. One of the things that struck me the most while watching “Audism Unveiled” was the many heart wrenching stories about children being unable to communicate with their own non-signing hearing families.. The deaf child would have to ask their family members, why everyone was laughing or what’s going on. The family members would just tell them “I’ll tell you later” or “Nevermind. It’s not important”, resulting in the individual feeling isolated. Personally, I agree with people saying that if a parent has a deaf child they should learn how to sign; communication is what brings families together. As a result, the most intriguing thing to me was the stories of family members never learning American Sign Language; leaving their family member isolated.
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
Kimmy Bachmann A Journey into the Deaf-World Chapter 1 The narrator begins this chapter by introducing himself as well as his colleagues and co-authors. Ben Bahan, the narrator, is a deaf man from New Jersey whom was raised by deaf parents and a hearing sister. After spending an immense amount of time studying American Sign Language (ASL) he moved on to now become an assistant professor at Gallaudet University in the Deaf studies Department. His colleague Harlan Lane, a hearing man, is a specialist in the psychology of language and having many titles is a key aspect of this book as he believes, as does most of the Deaf-World, that they are a minority language and takes up their point of view to the hearing world.
In this article, “The Deaf Body in Public Space,” Rachel Kolb explains how interacting with people who do not understand sign language could be difficult. With her hearing disability she struggled to communicate with her peers. Kolb further explains the different situations she has encountered with people and comments that are made with first intercommunications. Going further she also mentions how she struggles with two languages and two modes of communication.
Robert DeMayo is a Deaf actor, educator and ASL consultant. He was born in Connecticut but currently lives in Philadelphia. DeMayo grew up in a hearing family. It was hard for him growing up in a hearing family. He often felt like he was being left out by his family, who never bothered to learn ASL so that they could better communicate with him. This being the case DeMayo decided to leave his home since his family seemed like they did not care about how he felt being Deaf when the rest of his family could hear. DeMayo often struggles to make ends meat. Being a Deaf actor makes it even harder to find work while trying to pursue his dream. According to DeMayo there are not many jobs for Deaf actors that have flexible enough hours for him to also be an actor. He often had to take short term jobs like translating for other actors or musicians as they sang and performed. These jobs did not provide enough income and because he could not make enough money to support himself he eventually became homeless until one of his friends let him stay with them until he got back on his feet. These are just a few of the struggles DeMayo faced being a Deaf actor, TL Forsberg also faced many struggles as a hard of hearing singer.
Prejudice is everywhere, including against the *Deaf culture. Deaf people, as a linguistic minority – they use sign language to communicate – have a common experience of life, including beliefs, attitudes, history, norms, values and even literary tradition. This culture it is not universal, that is, every country have its own sign language and different norms, as any other. In a Deaf community, they identify themselves as members of a cultural and linguistic group, being an individual choice to be part of it – independent of the individual’s hearing status. Unfortunately, some hearing people really believe they are superior to Deaf people. Sometimes, even Deaf people believe that they are inferior to them.
Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born from hearing parents (Singleton and Tittle 222). Consequently, they often feel isolated from their families, as they do not even share the same language. Non-hearing children born into hearing families are more likely to attend a regular public school with typical peers, causing them to have little contact with other members from the Deaf community. Therefore, this community embraces a diverse group of individuals, who are surprisingly different from the rest of the members of their own families. This situation causes a cross-cultural conflict, which others believe needs fixing. Nevertheless, society should not perceive the Deaf community as a disability group but as a discrete linguistic minority, rich in history, values, and traditions.
Hard of hearing Culture may appear to be peculiar to a Hearing individual. Every ethnic and religious group has its own particular culture. A culture is when a gathering of individuals meet up in light of the fact that they have the same convictions, considerations, and conduct designs. Quite a bit of what has created as Deaf Culture has grown pretty much the same number of social standards create. It basically happens on the grounds that individuals in a particular gathering have resemblances that unite them in exceptional ways. Since understudies are encompassed by different understudies who are Deaf and socially like them, they normally shape an extraordinary bond. “The cultural is neither here nor there, but is born through history, made
The first thing I would like to talk about is the history of Deaf actors and actresses in television and film. Deaf people first started appearing on television in the fifties but had very few roles. Most deaf roles had hearing people casted to play them. This stayed true through the sixties. More appearances by deaf actors and actresses began in the seventies but the roles were still limited and most of the time the deaf actors only got a guest appearance on a show. The eighties is when deaf people started
“Kindness is the language which the deaf can hear and the blind can see” – Mark Twain.
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
So today, I have shared with you my journey in deafness. Being deaf can be hard, but it is not the end of the world. I can do what anyone else can do such as talk, play sports and hang out with friends. Every person’s journey is different. For me the key to success is perseverance.