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Essay about main problems of studying abroad
An essay about studying abroad
Difficuties in studying abroad
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Stepping into the Atlanta airport on July 1st, 2016, I had absolutely no idea what I was getting into. I lurked timidly next to absolute strangers all the way from the check-in to the flight itself, unsure of myself and everyone accompanying me. Earbuds jammed into my ears to avoid any potential of interaction with my new classmates, I desperately tried to fall asleep aboard the flight bound for Berlin. Upon landing and failing to sleep, I proceeded into the most sleep-deprived and blurry twenty-four hours of my life. Going into the three-week study abroad in Berlin, I was obscenely confident in my own abilities. I had studied German for three years, so I felt capable enough holding a conversation or navigating my way around a city. Oh, how wrong I was. Over the first twenty-four hours, I learned just how much I didn’t know, but also learned how much I could comprehend if given the chance. Having sleepily shuffled off the runway, I was promptly confronted with public transportation which, overwhelming enough on a normal day, was simply too much for my brain to handle. Posted signs in German caught my eye, completely unintelligible conversations danced around my head, and the foreign smells and sights and sounds swirled together to overwhelm my senses. …show more content…
The gray stone slabs were silently upright and unassuming, towering somberly overhead. They extended, unmarked, as far as I could see. To see the sobriety with which Germany treated its past atrocities was humbling. In a time of such political upheaval, to see a country saying, “Look what we have done. Look how we are making sure it can never happen again.” left quite the impression, to say the least. After another brief history lesson, we stopped for lunch. Even as I dozed off, I was awake enough to remember the German word for pizza: Pizza. That, at least, was the
On Hitler’s Mountain is a memoir of a child named Irmgard Hunt and her experiences growing up in Nazi Germany. She herself has had many experiences of living during that dark time, she actually met Hitler, had a grandfather who hated Hitler's rule, and had no thoughts or feelings about the Nazi rule until the end of WWII. Her memoir is a reminder of what can happen when an ordinary society chooses a cult of personality over rational thought. What has happened to the German people since then, what are they doing about it today and how do they feel about their past? Several decades later, with most Nazis now dead or in hiding, and despite how much Germany has done to prevent another Nazi rule, everyone is still ashamed of their ancestors’ pasts.
Life and Death in the Third Reich. 1st Ed. -. ed. a. a. a. a. a. a. Cambridge, MA: Belknap, Harvard UP, 2008.
The atrocities that swept through Europe during World War II brought with them the cultivation of a horrific contagion: dehumanization. The memoir Night by Elie Wiesel exemplifies the spread of this disease by following Wiesel’s journey through the concentration camps of the 1940s. At the time, the stories may have seemed unimaginable, but today, historians cannot deny what happened during that dark time before liberation. Wiesel’s memoir can be used as evidence. Through their inevitable acceptance and continuation of the dehumanization displayed by the Nazis, prisoners of the WWII concentration camps were doomed to slow and painful deaths.
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
World War II, the war for survival, shaped the history and landscape of the twentieth century permanently. As such, many wrote about the troubles and trials they had faced due to this war and in particular the actions of Germany. Excerpts taken from Sebastian Haffner, Christabel Bielenberg, and Leni Riefenstahl all help us understand the effect Germany had on it’s citizens, as well as foreign powers. While Haffner and Bielenberg denounce the Nazis, Riefenstahl writes in favor of them, thus demonstrating the discord in the nation at the time.
Throughout the presence of space and time, various incidents occur in which society gains experience from. Through those experiences, the community makes novels, articles, timelines,and more about those events. One particular author, Elie Wiesel, has written a speech after receiving a nobel peace prize about the dreadful account of the Holocaust. Mr. Wiesel lectures about the numerous deaths of the victims during the Holocaust that affected approximately 12 million people . He speaks of the ghetto that he lived in, the suffering he endured, and the pain of it all. On the other hand, He also speaks of how the world should change, so that an event like the Holocaust never happens again. In his speech, Elie Wiesel illustrates the idea of how the world’s actions are bewildering, but it is also up to the same world to stop it. He develops this meaning of his speech by points of point of view, rhetorical questioning, and parallel structure.
The gruesome conflict between the powers of the world, World War II, officially started in 1939. The United States decided to intervene in 1941 due to the attack on Pearl Harbor, but something was inhibiting the resolute mind-set during those two years of neutrality. German propaganda is what planted the seed of indecisiveness into the minds of Americans. “I didn’t believe all her stories; I thought she was exaggerating and a bit hysterical.” (Larson, p. 54) In the Garden of Beasts Schultz tells Martha, Dodd’s daughter, of what is actually occurring in Germany; the Nazis are mistreating and having genocidal actions toward Jews which was well concealed behind Hitler’s speeches and morale-boosting words. She has the misconception of a serene Germany a beautiful and peaceful country compiled with nothing but polite people an...
Rubinstein, William D. The Myth of Bombing Auschwitz. The Myth of Rescue: Why the Democracies Could Not Have Saved More Jews from the Nazis. London: Routledge, 1997. 157-81. Print.
Although she was born ages after the end of the Holocaust, she could still imagine visions of ghettoisation and incarceration: “piles of skeletons…barbed wire… bits of flesh”. (9). Her psyche had been bogged down by the presence of an “iron box” (9), but she was never sure what it was. Perpetually conscious of this unfathomable burden, only later did she realize that it was a liminal manifestation of the horrors of the Holocaust, whose secondary witness she had become by inheriting its legacy in her subconscious.
Stepping out of my first plane ride, I experience an epiphany of new culture, which seems to me as a whole new world. Buzzing around my ears are conversations in an unfamiliar language that intrigues me. It then struck me that after twenty hours of a seemingly perpetual plane ride that I finally arrived in The United States of America, a country full of new opportunities. It was this moment that I realized how diverse and big this world is. This is the story of my new life in America.
“It’s difficult to recall the first time I went to Switzerland. The actual experience of flying across the ocean at a young age felt like journeying to a different world. That eleven-hour flight was such a tedious part of the very exciting journey ahead. I remember once looking out the window of the plane as we touched down and feeling such a deep comfort and contentment. I felt as though I was home. What awaited me were days of family and friends, hiking and exploring, and delicious food. It was always such a beautiful experience being i...
It was May 25, 2013 when I, accompanied by my friends, went on a journey that would change my life. We departed ourselves, very early in the morning, from Hartsfield-Jackson Atlanta International Airport, not knowing what lied before us on this mysterious trip. The airport was filled with many international people and everyone was in a hurry to reach their desired destination. It was hectic, but we gradually made our way through the very thor...
...is day. Their lack of resolve, lack of humanity, has become synonymous with the German people of that era, and a black mark on the history of not only these people but of a world. The decisions made by the politicians, the officers, and the soldiers beneath them destroyed families, lives and civilizations. This lack of empathy for another group of people is one of the most disturbing aspects of the Imperialist Era. The German ideals would also lead to the most horrific fighting on a grand scale the world had ever seen or would ever see. An anonymous poem sums up the questions of many in just a few lines:
Engelhardt, I. (2002). A Topography of Memory: Representations of the Holocaust at Dachau and Buchenwald in comparison with Auschwitz, Yad Vashem and Washington DC. Presses Interuniversitaires Européennes.
(1) ** I remember to have been so entirely absorbed by what was happening that I could hardly turn my thoughts to anything else. Like many of my friends, I was dominated by the feeling that at last the great opportunity for giving the German people the liberty which was their birthright and to the German fatherland its unity and greatness, and that it was now the first duty of every German to do and to sacrifice everything for this sacred object. We were profoundly, solemnly in earnest. **