One of the leaders and important man of the town is Mr. Summers. Summer is a season of the year. It is the season of growing, the season of life. His name represents partly the old pagan fertility ritual because the harvest that is being sacrificed to is being grown in the summer. This is supposedly, according to Old Man Warner, what the lottery held each year was all about. But, in this case, the harvest should be fine because the setting of the story tells us that “the flowers were blossoming profusely and the grass was richly green” (74). Mr. Summers did many things to slowly ween the old tradition, the old harshness, out of the ordeal. He had the wooden chips replaced with more convienent slips of paper. He also “spoke frequently...about making a new box” (75), so, therefore, he also represented new ideas as well as old. The new ideas that the close-minded village people would not accept. If given the chance, Mr. Summers would have more than likely accepted and backed the motion to cease the lottery and stop the sacrifice. Even though he conducted the lottery which someone was sacrificed (murdered) he is seen as one of the most innocent characters because of his “new” ideas and wishes for something better.
Mr. Summers, with all of his importance, had someone over him though. Mr. Graves, the postmaster, must have been of more importance and power than he because Mr. Summers had to be sworn in by Mr. Graves before he could have the right to be the official of the lottery. As the reader might easily derrive, Mr. Graves symbolizes the sacrificial killing being caused by the lottery. His superiority over Mr. Summers is also symbolic. It shows how the sacrifice and the lottery in itself is more important than the new ideas presented by Mr. Summers and a few other villagers. But, Mr. Graves has many more villagers behind him sharing his views.
One of these is Old Man Warner. Mr. Warner is the oldest man in town and, therefore, having the most knowledge of what the original tradition was all about. He lets us know that there has “always been a lottery” (77). He is repetadly shown “warning” the younger parents and the younger generation of what they are in for if they do away with the lottery.
In The Lottery, year after year, even since Old Man Warner, the oldest man in town, was a child, the same ritual has gone on. It is as if the community never learns from its previous mistakes. As long as no one in the town speaks up about such a twisted yearly event, nothing is ever going to change. If Martin Luther King or Malcolm X wouldn’t have raised their voices against the prejudice that they had experienced their entire lives, we might still be living in a segregated world, which was once thought to be “okay.” This is similar to The Lottery, in which the townspeople are brainwashed into believing that this ritual is normal. For example, Old Man Warner is outraged when he hears that the north village might give up the lottery, calling...
Summers throughout the ordeal. The author goes so far as to use the word “cheerfully” as a latecomer makes her way into the crowd— “Mr. Summers… said cheerfully, ‘Thought we were going to have to get on without you, Tessie.’” Mrs. Hutchinson, the late comer, responds jokingly, “Wouldn’t have me leave m’dishes in the sink, now would you, Joe?” Small exchanges like this one suggest a collective acceptance among the town. The atmosphere of the story is symbolic to the effect that societies seem to be desensitized to the atrocities in world around them, be it abroad or even among their neighbors. This lottery strikes little fear in its participants regardless of their knowledge of the inevitable outcome. It’s the way of the world, so to speak; Just another civic activity. “The lottery was conducted—as were the square dances, the teen club, and the Halloween Program—by Mr. Summers, who had time and energy to devote to civic activities.” Everyone seems to turn a blind eye to the brutality of the event, going about it as if were at all to be comparable to any other communal activity. Even the children participate without a second thought, playfully collecting stones among themselves in the beginning of the
Shirley Jackson's 'The Lottery', is a story that is filled with symbolism. The author uses symbolism to help her represent human nature as tainted, no matter how pure one thinks of himself or herself, or how pure their environment may seem to be. The story is very effective in raising many questions about the pointless nature of humanity regarding tradition and violence. 'The Lottery' clearly expresses Jackson's feelings concerning mankind?s evil nature hiding behind traditions and rituals. She shows how coldness and lack of compassion in people can exhibit in situations regarding tradition and values. Jackson presents the theme of this short story with a major use of symbolism. Symbolism shows throughout the setting of 'The Lottery,' the objects, the peoples actions, and even in the time and the names of the lucky contestants.
The villagers think of the lottery as a chore, rather than a slaughter. The lottery to them is nothing more than another errand, a task that they need to fulfill once a year. They dread the lottery not because one of them will be killed, but because it consumes their valuable time and energy. They seem to forget the importance of the life they take away every year, instead complaining about how long and drawn-out the process or taking away said life is. The director of the lottery even wants it over quickly. ?Well now,? Mr. Summers said soberly, ?guess we better get started, get this over with, so?s we can go back to work?? (Jackson, 239) This statement shows that the people no longer care about the life that will soon be ended, but that they have work to do, and the lottery is in their way of finishing it. Moreover, ...
The Hutu and the Tutsi have been in conflict with each other for years but after what happened in 1994 I don’t think that anyone will ever forget. In that year Rwandas Presidents plan was shot down and he was killed. In the days following is when the genocide started, because the Hutu believed that it was the Tutsi that shot down the plan and killed the President because he was a Hutu. The United Nations let this go because of the killing of ten of their own and because of their rules of engagement that resulted from the ten Belgian members being killed while trying to protect the Prime Minister. During a short time period of only a few months about 800,000 Tutsi and Hutu moderates were killed by the militia, other groups and even neighbors.
In the story, Mr. Summers and Mr. Graves are basically the two men in charge of making sure the lottery is conducted each year. Mr. Summers’ name seems to represent the time of the year the lottery is conducted. Mr. Graves represents the grave the chosen lottery victim will be sent to, as he has no problem administering death to those close around him.
This essay is on Mr. Summers from the story “The Lottery.” He seemed like an important character in this short story. ”The Lottery” was about a yearly drawing where a single person gets stoned. “He was a round-faced, jovial man and he ran the coal business, and people were sorry for him.” Mr. Summers is characterized as contemptuous, judgemental, and admonitory.
Africa has been an interesting location of conflicts. From the conflict between Ethiopia and Eritrea to the revolutionary conflict in Libya and Egypt, one of the greatest conflicts is the Rwandan Genocide. The Rwandan Genocide included two tribes in Rwanda: Tutsis and Hutus. Upon revenge, the Hutus massacred many Tutsis and other Hutus that supported the Tutsis. This gruesome war lasted for a 100 days. Up to this date, there have been many devastating effects on Rwanda and the global community. In addition, many people have not had many acknowledgements for the genocide but from this genocide many lessons have been learned around the world.
Mr. Summers ran the lottery because he does things for the village. A black box is brought out in front of everyone. Mr. Summers mixes up the slips of paper in the box. Then he calls everyone’s name in town. After he finishes calling names, everyone in town opens their papers.
Summers is the next character introduced who is of particular interest. Mr. Summers is representative of a dutiful public servant who unthinkingly carries out his civic duties. He never questions the ethics of his part in the lottery. Instead, he is steadfast if insuring that he best facilitates the process by making sure strict protocol is adhered to. Mr. Summer’s character is followed by the presence of the dilapidated black box. “Tradition was represented by the black box” (Jackson, 1948, p. 222). The black box is presented in the story as old and decrepit. However, is not replaced by the townsfolk because they cannot move forward from antiquated
However, tension remained between the two ethnic groups, with a civil war raging between the Tutsi Rwandan Patriotic Front and the Hutu Government of Rwanda, right up until August 4th, 1993, with the signing of the Arusha Accords. Previous to this, all UN intervention attempts were futile in trying to bring together a government with both Tutsi and Hutu in power. On April 6th, 1994, the President of Rwanda's plane was shot down, killing him and other chief members of staff when it crashed. This was the catalyst required for the Hutu to carry out their “final solution”, a plan for genocide against the ethnic Tutsi group they had been planning for years. This resulted in Hutu people taking up arms, mainly machetes, to openly attack and slaughter all Tutsi, the families of Tutsi, and even moderate Hutu people who weren't attacking the Tutsi.
After careful analysis of the concept of stigma, it is clear that this concept is significant throughout Frank’s illness experience. The social and individual aspects of stigma unquestionably holds a seminal effect on an individuals overall interpretation of their illness. Assisting patients in increased involvement to sustain a positive self-identity is an effective approach in overcoming their perceived stigma.
Even though the story took place in the United States, where democracy is the primary form of government, the villagers in “The Lottery” are forced to join and follow the tradition. As a wealthy coal business owner and the official of the lottery, Mr. Summer is the authority figure in the village. He has the power to command and manipulate the villagers by exploiting their desire to preserve the lottery tradition. Jackson explicitly reveals that Mrs. Hutchinson’s lottery paper “[has] a black spot on it, the black spot Mr. Summer [has] made the night before with the heavy pencil in the coal company office” (Jackson 7). Since Mr. Summer is the government official of the lottery, he is able to mark the winning lottery paper to avoid picking it himself; therefore, eliminating his chance of becoming the winner. This passage demonstrates the dictatorship and corruption of Mr. Summer. The passage is also consistent with the characteristics of dystopian literature. The villagers are not only controlled by the tradition, but their lives are also in the hands of a corrupted official. Mr. Summer is trusted and seen as a leader by many villagers because he “[has] time and energy to devote to civic activities” and can provide employments due to owning a coal business (Jackson 1). Being a leader, Mr. Summer is expected to be honest, kind and selfless; however, he is cruel and manipulative according to his
“Although everyone appears to agree that the annual lottery is important no one seems to know when it began or what its original purpose was” (Introduction) This is made clear when in the story it says that the reason the tradition had started was lost years ago. It is also made clear when the box is being describe as an old rugged looking thing and “Mr. Summers spoke frequently to the villagers about making a new box, but no one liked to upset even as much tradition as was represented by the black box” (Jackson). In the story it also says that so much of the original tradition has been lost or discarded that Mr. Summers who symbolizes a leader who has frighten amounts of power, was able to slip in chips of wood instead of paper into the box (Jackson). Mr. Summers is in charge of the lottery it is even up to him to but the black dot on the paper that decides who will be stoned. The power that Mr. Summer has serves as a symbol of humans blindly following tradition because no one ever challenged Mr. Summers whether it be to figure out or stop the lottery or even to challenge why he is the one in power. Instead the town’s people feel sorry for him because he has a nagging wife and no children. Jackson never explains why Mr. Summers has all this power. Mr. Summers is a bit ironic to because of his last name summers. When someone thinks of summer they think
This is expressed mainly through subtle symbolism; first off, Mr. Summers’s states that the box to be changed, “Every year after the lottery, Mr. Summers began talking again about a new box, but every year the subject was allowed to fade off without anything’s being done” (2). In this case, the black box represents the old, grungy society, while the lottery represents a sort of election in a way. Every year after his “election,” Mr. Summers insists for the people’s well-being that “society” must be changed in some sort of