Najaf's Perception Of Ordinary People

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‘In times of conflict, ordinary people find themselves capable of extraordinary things’
When the waves of conflict come crashing at your door, your willingness to turn the handle relies heavily on whether you’ve sailed the rough seas, or merely dabbled your feet in the pond of calm waters. Those who have endured conflicts of extreme intensity possess a resilience foreign to those who have not. Their actions, whilst regarded as ‘incredible’ by outsiders, reflect the need to keep their head above the violent, ripping tides of conflict – they must choose to swim when others may sink.
The entire concept of being ‘ordinary’ and carrying out the ‘extraordinary’ is largely a cultural and environmental construct, as what is perceived to be ‘ordinary’ …show more content…

Najaf fervently declares himself an ordinary man - just another of Allah’s creations. His belief that he is simply another ordinary human being is symptomatic of his immense faith in God. The formation of his perception of himself is largely due to how he has been raised, both religiously and environmentally, and through his life experiences. Living in Afghanistan; a country that has been war-torn for decades on end, has normalised the colossal strength and moral fibre needed to survive in these circumstances. As a member of the oppressed ethnic group of Afghanistan, the Hazara, Najaf’s need to be a resilient and irrepressible character seems innate. As onlookers, living in a privileged, westernised culture that is not governed by war and terror, we see Najaf as a courageous and extraordinary being: his spirit …show more content…

The vicious waves of tsunamis can destroy whole cities, leaving nothing but silt and toxic waste in its wake. However, without its purifying and regenerative force, how would anything grow, prosper - survive? Water is symbolic of hope as it is what keeps us afloat – keeps our head above the unforgiving tides. This significance is only intensified to those who have made the bold decision to risk potential death by fleeing their countries on rickety boats, all in hope for a better quality of life. For Najaf, and millions of other refugees alike, his hope and faith overshadowed the prospect of death, disease and loss. Against the odds, Najaf remarkably survived the treacherous journey in a state of good health; both physically and mentally. The stakes of him making it all the way to Woomera’s detention centre, only to be sent back, were exceptionally high. Despite this, his faith and hope prevailed. His journey is what we in westernised cultures would describe as the ‘extraordinary’, but to those who have endured the ceaseless deluges of conflict; it is simply viewed as a necessary means to survive. Our concept of what is ‘extraordinary’ closely parallels to what is uncommon to us, as countless Afghani citizens flee their war-ravaged countries; yet Australians have never needed to consider this foreign concept. Everyday Australians view Najaf’s story as so incredible, as we live such a privileged

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